Unity: A Quest for Truth
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About this ebook
Eric Butterworth
Eric Butterworth (1916-2003), often referred to as a "Twentieth Century Emerson," is considered a legend and spiritual icon in the Unity Movement. A visionary and an innovator, he originated the Spiritual Therapy Workshops. The author of sixteen bestselling books on metaphysical spirituality, a gifted theologian, philosopher, and lecturer, Butterworth was a highly respected New Age pioneer and innovator of New Thought, whose life was dedicated to helping people to help themselves.
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Book preview
Unity - Eric Butterworth
Butterworth
Chapter 1
The Relentless Stream of Truth
A planeload of clergymen was returning from a religious convocation in Honolulu. Just past the point of no return, one of the engines died. A stewardess dutifully walked the aisle giving assurances that everything would be all right.
Thinking that the young lady needed some reassurance herself, one of the ministers said: Young lady, there is nothing to worry about. You see, there are eight bishops on board.
The stewardess replied, Thank you, sir, I'll convey that message to the captain.
Soon she was back. The minister said: I see you told the captain. What did he say?
The girl tartly replied, He said he would rather have four good engines.
There are millions of people in the world today who have either given up on or have never believed In religion. These people say, in effect, I would rather have a good job, money in the bank, a healthy body, a circle of loved ones, a world at peace, than the promise of a reward in some vague afterlife.
In ages past, such talk would have been rank heresy. Today it is so common a reaction that it hardly raises an eyebrow.
With the marvelous innovations of modern science, it might appear to many that, because we have engines for our cars and boats, motors for our elevators and dishwashers, and jet engines for our airplanes, we have little need for bishops or other spiritual leaders. For illness, we turn to the doctor, for guidance, we turn to the psychologist; for our daily bread, we turn to the marketplace. It might be said that for many, even though they turn regularly to their church on Sunday morning, it is more for prestige or by habit than for any real search for Truth.
But the churchgoing habit is a good habit. More people would do well to cultivate it. However, it is doubtful that there will be any great resurgence of interest in churchgoing, other than for purposes of conventional respectability,
until there is a renaissance of the practical, demonstrable, and scientific in their ethic.
A religion, to be a contemporary influence, must be redefined for every generation in the light of that day's thought. Few religions in all history have done this. Thus religion invariably has taken recourse in symbols, in ritual, form, dogma, and a worship experience that eventually becomes little more than mechanical.
And yet we are incurably religious. There is an inner restlessness in us that is never fully satisfied until we find God. As it was said by Michel Eyquem de Montaigne: We are born to inquire after Truth.
In our day the quest for Truth is normally pursued (even by many who are formally religious) in modem psychology, philosophy, existentialism, yoga, or Zen Buddhism, in political ideologies, and in mystic works of poetry. For many, it leads into the field of metaphysics and what is called New Thought. Perhaps it has led you to this book.
If Unity were a sect within Christianity, with established creeds and traditional forms of worship, it would be a relatively simple matter to answer the question, What is Unity?
For reasons that will become obvious as these lessons unfold, this is not the case, and the question has no simple answer. We are going to outline something of the background, the ideals, the objectives of Unity; but in the final analysis the question, What is Unity?
will be answered by you in terms of what Unity means to