What Have They Done with Jesus?: Beyond Strange Theories and Bad History--Why We Can Trust the Bible
4/5
()
Currently unavailable
Currently unavailable
About this ebook
Strange theories about Jesus seem to ooze from our culture with increasing regularity. Ben Witherington, one of the top Jesus scholars, will have none of it. There were no secret Gnostic teachings in the first century. With leading scholars and popular purveyors of bad history in his crosshairs, Witherington reveals what we can—and cannot—claim to know about the real Jesus. The Bible, not outside sources, is still the most trustworthy historical record we have today.
Utilizing a fresh "personality profile" approach, Witherington highlights core Christian claims by investigating the major figures in Jesus’s inner circle of followers: Mary the mother of Jesus, Mary Magdalene, Thomas, Peter, James the brother of Jesus, Paul, and the mysterious "beloved disciple." In each chapter Witherington satisfies our curiosities and answers the full range of questions about these key figures and what each of them can teach us about the historical Jesus. What Have They Done with Jesus? is a vigorous defense of traditional Christianity that offers a compelling portrait of Jesus’s core message according to those who knew him best.
Ben Witherington III
Ben Witherington III is professor of New Testament at Asbury Theological Seminary. He is considered one of the top evangelical scholars in the world and has written over forty books, including The Brother of Jesus (co-author), The Jesus Quest, and The Paul Quest, both of which were selected as top biblical studies works by Christianity Today. Witherington has been interviewed on NBC Dateline, CBS 48 Hours, FOX News, top NPR programs, and major print media including the Associated Press and the New York Times. He was featured with N.T. Wright on the recent BBC Easter special entitled, The Story of Jesus. Ben lives in Lexington, Kentucky.
Read more from Ben Witherington Iii
Is there a Doctor in the House?: An Insider’s Story and Advice on becoming a Bible Scholar Rating: 4 out of 5 stars4/5Paul of Arabia: The Hidden Years of the Apostle to the Gentiles Rating: 0 out of 5 stars0 ratingsIsaiah Old and New: Exegesis, Intertextuality, and Hermeneutics Rating: 5 out of 5 stars5/5Psalms Old and New: Exegesis, Intertextuality, and Hermeneutics Rating: 5 out of 5 stars5/5On the Road with Jesus: Teaching and Healing Rating: 4 out of 5 stars4/5New Testament History: A Narrative Account Rating: 4 out of 5 stars4/5New Testament Rhetoric, Second Edition: An Introductory Guide to the Art of Persuasion in and of the New Testament Rating: 0 out of 5 stars0 ratingsRevelation and the End Times Participant's Guide: Unraveling Gods Message of Hope Rating: 3 out of 5 stars3/5Encounters with Jesus Rating: 4 out of 5 stars4/5On the Road with Jesus: Birth and Ministry Rating: 4 out of 5 stars4/5Jesus and Money: A Guide for Times of Financial Crisis Rating: 4 out of 5 stars4/5A Shared Christian Life Rating: 0 out of 5 stars0 ratingsTorah Old and New: Exegesis, Intertextuality, and Hermeneutics Rating: 4 out of 5 stars4/5Jesus the Seer: The Progress of Prophecy Rating: 0 out of 5 stars0 ratingsThe Form and Function of Mark 1:1–15: A Multi-Disciplinary Approach to the Markan Prologue Rating: 0 out of 5 stars0 ratingsRoman Numerals: The Second Art West Adventure Rating: 4 out of 5 stars4/5Roma Aeterna: The Fifth Art West Adventure Rating: 0 out of 5 stars0 ratingsEncounters with Paul Rating: 0 out of 5 stars0 ratingsPapias and the Mysterious Menorah: The Third Art West Adventure Rating: 4 out of 5 stars4/5Sola Scriptura: Scripture's Final Authority in the Modern World Rating: 0 out of 5 stars0 ratingsEphesian Miracle: The Sixth Art West Adventure Rating: 0 out of 5 stars0 ratingsCorinthian Leather: The Fourth Art West Adventure Rating: 0 out of 5 stars0 ratingsThe Living Legacy: The Soul in Paraphrase, the Heart in Pilgrimage Rating: 0 out of 5 stars0 ratingsReturn to Zion: The Seventh Art West Adventure Rating: 0 out of 5 stars0 ratingsSouthern Discomfort Rating: 0 out of 5 stars0 ratings
Related to What Have They Done with Jesus?
Related ebooks
The Historical Jesus and the Christ of Faith: Marcus Borg and N. T. Wright in Critical Dialogue Rating: 0 out of 5 stars0 ratingsDid St Paul Get Jesus Right?: The Gospel According to Paul Rating: 3 out of 5 stars3/5Jesus as a Figure in History: How Modern Historians View the Man from Galilee Rating: 4 out of 5 stars4/5How God Became Jesus: The Real Origins of Belief in Jesus' Divine Nature---A Response to Bart Ehrman Rating: 4 out of 5 stars4/5Did the First Christians Worship Jesus?: The New Testament Evidence Rating: 5 out of 5 stars5/5The Gospel of the Lord: How the Early Church Wrote the Story of Jesus Rating: 3 out of 5 stars3/5An Anomalous Jew: Paul among Jews, Greeks, and Romans Rating: 5 out of 5 stars5/5New Testament History: A Narrative Account Rating: 4 out of 5 stars4/5Jesus and the Eyewitnesses: The Gospels as Eyewitness Testimony Rating: 0 out of 5 stars0 ratingsJesus the Eternal Son: Answering Adoptionist Christology Rating: 0 out of 5 stars0 ratingsThe Gospel of Jesus Rating: 0 out of 5 stars0 ratingsAre You the One Who Is to Come?: The Historical Jesus and the Messianic Question Rating: 5 out of 5 stars5/5The Old Testament Is Dying (Theological Explorations for the Church Catholic): A Diagnosis and Recommended Treatment Rating: 0 out of 5 stars0 ratingsFrom Jesus to the Church: The First Christian Generation Rating: 0 out of 5 stars0 ratingsNeither Jew nor Greek: A Contested Identity (Christianity in the Making, Volume 3) Rating: 4 out of 5 stars4/5A Consuming Passion: Essays on Hell and Immortality in Honor of Edward Fudge Rating: 0 out of 5 stars0 ratingsHonoring the Son: Jesus in Earliest Christian Devotional Practice Rating: 5 out of 5 stars5/5Jesus according to the New Testament Rating: 4 out of 5 stars4/5Torah Old and New: Exegesis, Intertextuality, and Hermeneutics Rating: 4 out of 5 stars4/5The Death of the Messiah and the Birth of the New Covenant: A (Not So) New Model of the Atonement Rating: 5 out of 5 stars5/5Can We Trust the Gospels?: Investigating the Reliability of Matthew, Mark, Luke, and John Rating: 4 out of 5 stars4/5In Stone and Story: Early Christianity in the Roman World Rating: 0 out of 5 stars0 ratingsWho Was Jesus? Rating: 0 out of 5 stars0 ratingsBreakfast on the Beach: The Development of Simon Peter Rating: 5 out of 5 stars5/5The Bible in the Contemporary World: Hermeneutical Ventures Rating: 0 out of 5 stars0 ratingsWho Is God? (Acadia Studies in Bible and Theology): Key Moments of Biblical Revelation Rating: 5 out of 5 stars5/5Revelation and the End Times Participant's Guide: Unraveling Gods Message of Hope Rating: 3 out of 5 stars3/5What Christians Ought to Believe: An Introduction to Christian Doctrine Through the Apostles’ Creed Rating: 4 out of 5 stars4/5
Religion & Spirituality For You
Girl, Wash Your Face: Stop Believing the Lies About Who You Are so You Can Become Who You Were Meant to Be Rating: 3 out of 5 stars3/5Zen and the Art of Motorcycle Maintenance: An Inquiry Into Values Rating: 4 out of 5 stars4/5Mere Christianity Rating: 4 out of 5 stars4/5Dangerous Prayers: Because Following Jesus Was Never Meant to Be Safe Rating: 5 out of 5 stars5/5The Gospel of Mary Magdalene Rating: 5 out of 5 stars5/5A Billion Years: My Escape From a Life in the Highest Ranks of Scientology Rating: 4 out of 5 stars4/5The Four Loves Rating: 4 out of 5 stars4/5The Egyptian Book of the Dead: The Complete Papyrus of Ani Rating: 5 out of 5 stars5/5Surprised by Joy: The Shape of My Early Life Rating: 4 out of 5 stars4/5The Odyssey Rating: 4 out of 5 stars4/5Jesus and Buddha: The Parallel Sayings Rating: 4 out of 5 stars4/5A Course In Miracles: (Original Edition) Rating: 5 out of 5 stars5/5The Love Dare Rating: 5 out of 5 stars5/5The Buddha's Guide to Gratitude: The Life-changing Power of Everyday Mindfulness Rating: 5 out of 5 stars5/5Gay Girl, Good God: The Story of Who I Was, and Who God Has Always Been Rating: 4 out of 5 stars4/5NRSV, Cultural Backgrounds Study Bible: Bringing to Life the Ancient World of Scripture Rating: 5 out of 5 stars5/5The Imitation of Christ: Selections Annotated & Explained Rating: 4 out of 5 stars4/5A Calendar of Wisdom: Daily Thoughts to Nourish the Soul, Written and Se Rating: 4 out of 5 stars4/5Beyond Belief: My Secret Life Inside Scientology and My Harrowing Escape Rating: 4 out of 5 stars4/5You Were Born for This: Astrology for Radical Self-Acceptance Rating: 4 out of 5 stars4/5Upon Waking: 60 Daily Reflections to Discover Ourselves and the God We Were Made For Rating: 5 out of 5 stars5/5The Reason for God Discussion Guide: Conversations on Faith and Life Rating: 4 out of 5 stars4/5Weight of Glory Rating: 4 out of 5 stars4/5Unfollow: A Memoir of Loving and Leaving the Westboro Baptist Church Rating: 4 out of 5 stars4/5Unwanted: How Sexual Brokenness Reveals Our Way to Healing Rating: 5 out of 5 stars5/5The Urantia Book – New Enhanced Edition: Easy navigation with an index and multiple study aids Rating: 2 out of 5 stars2/5
Reviews for What Have They Done with Jesus?
13 ratings2 reviews
- Rating: 5 out of 5 stars5/5The subtitle is a better guide to the contents of the book than the title. I had expected this to focus on critiquing other people's work, but that is only incidental to the author's explication of his own point of view. That's not a complaint, just a clarification. The exception is an appendix, pp. 293-309, which is an in-depth review of James Tabor's The Jesus Dynasty: The Hidden History of Jesus, His Royal Family, and the Birth of Christianity. I found that book pretty interesting, and this contains some very valid criticisms. Since this is a topic about which many people, including me, have strong ideas in which they have a substantial investment, I am not going to attempt to judge whether Witherington is "right" or "wrong", merely whether or not it is worth reading, especially for laypeople. I also have no ambitions to judge his scholarship; I leave the meaning of ancient Greek prepositions to those who know what they are talking about. Since he refers to them in the third person, I assume that Witherington does not consider himself to be a fundamentalist. I gather that he doesn't regard that Christian canon as inerrant dictations from the Holy Spirit, but rather as the good-faith, reliable testimony of eye-witnesses. He includes miracles and the resurrection of Jesus as events on which they may be trusted. He makes a careful comparison of various texts and comments upon their probably lineage, e.g., Paul to Luke, Peter to Mark, etc. He is concerned mainly with the apostolic era. He argues that there were different streams of Christianity, e.g., Gentile versus Jewish, but that these difference were often more cultural than theological. There may have been multiple churches in one place with different orientations, but these represented an agreement to disagree, not hostility. By the same token, he argues that the so-called Gnostic gospels, and other later writings, are so different from the early writings that it is doubtful that they were original strains of Christianity. Although I admire the tolerance and equality which some scholars have attributed to Gnostic gospels, I have never found their theology appealing, and I am amused by Witherington's comments (pp.28-29): "This puts salvation on a whole different footing ... [s]alvation is a matter of who you know and how well you understand these secret sayings ... presumably salvation for the literate or even the learned. It is not a surprise that some scholars find this vision of salvation appealing. ... This sounds like a form of revelation that can be received only by those who have far too much time on their hands." Cleverly and effectively put. I think this is very well done: clear and logical. I don't think that definitive answers are possible to these questions, but Witherington has done an exemplary job of presenting his case. The chapters are organized around particular members of the early Christian community: e.g., Peter, James the Just, Mary Magdalene, Paul, etc. Particularly in the beginning, Witherington often shows a good-natured wit: the Introduction is entitled "The Origins of the Specious." The section labelled "Doubting Thomas" (p. 27) begins: "There is no doubting that the Gospel of Thomas ... " I don't accept Witherington's criticisms of Bart Ehrman's Misquoting Jesus: The Story Behind Who Changed the Bible and Why (Plus). Ehrman's point is that while the originals of canonical documents may have been written in the first century, we have only later copies which differ from one another. In the picky, ruthless world of theology, "those who have far too much time on their hands", small differences have led to bloodshed. I recommend having a Bible while reading this, since Witherington does not always explicate the verses he quotes, but although I didn't have one, he explains well enough that I didn't feel too much lack. (I have not read most of the Epistles, and in those cases, I had no idea what they were about, except as Witherington explains them.) [Added later: After a well-deserved chatisement by a commentator on this review, I read the rest of the Epistles - none of my views are changed.] There is no bibliography, outside of the notes, which also contain numerous explanatory in addition to bibliographic notes. My personal preference is for having a separate bibliography and explanatory notes at the bottom of the page. The indexing could be a little more thorough: the reader is not led to information about the Gospel of Thomas by looking up Thomas, the Apostle, or Doubting Thomas. Even though the author does not believe that the Apostle wrote that Gospel, I think the two should be linked. There are two indexes, one for subjects and one for scriptures.
- Rating: 5 out of 5 stars5/5The subtitle is a better guide to the contents of the book than the title. I had expected this to focus on critiquing other people's work, but that is only incidental to the author's explication of his own point of view. That's not a complaint, just a clarification. The exception is an appendix, pp. 293-309, which is an in-depth review of James Tabor's The Jesus Dynasty: The Hidden History of Jesus, His Royal Family, and the Birth of Christianity. I found that book pretty interesting, and this contains some very valid criticisms. Since this is a topic about which many people, including me, have strong ideas in which they have a substantial investment, I am not going to attempt to judge whether Witherington is "right" or "wrong", merely whether or not it is worth reading, especially for laypeople. I also have no ambitions to judge his scholarship; I leave the meaning of ancient Greek prepositions to those who know what they are talking about. Since he refers to them in the third person, I assume that Witherington does not consider himself to be a fundamentalist. I gather that he doesn't regard that Christian canon as inerrant dictations from the Holy Spirit, but rather as the good-faith, reliable testimony of eye-witnesses. He includes miracles and the resurrection of Jesus as events on which they may be trusted. He makes a careful comparison of various texts and comments upon their probably lineage, e.g., Paul to Luke, Peter to Mark, etc. He is concerned mainly with the apostolic era. He argues that there were different streams of Christianity, e.g., Gentile versus Jewish, but that these difference were often more cultural than theological. There may have been multiple churches in one place with different orientations, but these represented an agreement to disagree, not hostility. By the same token, he argues that the so-called Gnostic gospels, and other later writings, are so different from the early writings that it is doubtful that they were original strains of Christianity. Although I admire the tolerance and equality which some scholars have attributed to Gnostic gospels, I have never found their theology appealing, and I am amused by Witherington's comments (pp.28-29): "This puts salvation on a whole different footing ... [s]alvation is a matter of who you know and how well you understand these secret sayings ... presumably salvation for the literate or even the learned. It is not a surprise that some scholars find this vision of salvation appealing. ... This sounds like a form of revelation that can be received only by those who have far too much time on their hands." Cleverly and effectively put. I think this is very well done: clear and logical. I don't think that definitive answers are possible to these questions, but Witherington has done an exemplary job of presenting his case. The chapters are organized around particular members of the early Christian community: e.g., Peter, James the Just, Mary Magdalene, Paul, etc. Particularly in the beginning, Witherington often shows a good-natured wit: the Introduction is entitled "The Origins of the Specious." The section labelled "Doubting Thomas" (p. 27) begins: "There is no doubting that the Gospel of Thomas ... " I don't accept Witherington's criticisms of Bart Ehrman's Misquoting Jesus: The Story Behind Who Changed the Bible and Why (Plus). Ehrman's point is that while the originals of canonical documents may have been written in the first century, we have only later copies which differ from one another. In the picky, ruthless world of theology, "those who have far too much time on their hands", small differences have led to bloodshed. I recommend having a Bible while reading this, since Witherington does not always explicate the verses he quotes, but although I didn't have one, he explains well enough that I didn't feel too much lack. (I have not read most of the Epistles, and in those cases, I had no idea what they were about, except as Witherington explains them.) [Added later: After a well-deserved chatisement by a commentator on this review, I read the rest of the Epistles - none of my views are changed.] There is no bibliography, outside of the notes, which also contain numerous explanatory in addition to bibliographic notes. My personal preference is for having a separate bibliography and explanatory notes at the bottom of the page. The indexing could be a little more thorough: the reader is not led to information about the Gospel of Thomas by looking up Thomas, the Apostle, or Doubting Thomas. Even though the author does not believe that the Apostle wrote that Gospel, I think the two should be linked. There are two indexes, one for subjects and one for scriptures.