Bodily Natures: Science, Environment, and the Material Self
By Stacy Alaimo
4/5
()
About this ebook
How do we understand the agency and significance of material forces and their interface with human bodies? What does it mean to be human in these times, with bodies that are inextricably interconnected with our physical world? Bodily Natures considers these questions by grappling with powerful and pervasive material forces and their increasingly harmful effects on the human body. Drawing on feminist theory, environmental studies, and the sciences, Stacy Alaimo focuses on trans-corporeality, or movement across bodies and nature, which has profoundly altered our sense of self. By looking at a broad range of creative and philosophical writings, Alaimo illuminates how science, politics, and culture collide, while considering the closeness of the human body to the environment.
Read more from Stacy Alaimo
Queer Ecologies: Sex, Nature, Politics, Desire Rating: 4 out of 5 stars4/5Material Ecocriticism Rating: 5 out of 5 stars5/5
Related to Bodily Natures
Related ebooks
Underflows: Queer Trans Ecologies and River Justice Rating: 5 out of 5 stars5/5Transfeminist Perspectives in and beyond Transgender and Gender Studies Rating: 4 out of 5 stars4/5Feminist, Queer, Crip Rating: 5 out of 5 stars5/5Remainders: American Poetry at Nature's End Rating: 0 out of 5 stars0 ratingsMolecular Feminisms: Biology, Becomings, and Life in the Lab Rating: 0 out of 5 stars0 ratingsHow Forests Think: Toward an Anthropology Beyond the Human Rating: 4 out of 5 stars4/5Planting the Anthropocene: Rhetorics of Natureculture Rating: 0 out of 5 stars0 ratingsMaterial Feminisms Rating: 5 out of 5 stars5/5Incorporeal: Ontology, Ethics, and the Limits of Materialism Rating: 5 out of 5 stars5/5Queer Natures, Queer Mythologies Rating: 0 out of 5 stars0 ratingsBeyond the Cyborg: Adventures with Donna Haraway Rating: 0 out of 5 stars0 ratingsPosthumous Life: Theorizing Beyond the Posthuman Rating: 0 out of 5 stars0 ratingsTechnonatures: Environments, Technologies, Spaces, and Places in the Twenty-first Century Rating: 0 out of 5 stars0 ratingsWe Want It All: An Anthology of Radical Trans Poetics Rating: 5 out of 5 stars5/5Ecological Form: System and Aesthetics in the Age of Empire Rating: 0 out of 5 stars0 ratingsThe Transmission of Affect Rating: 4 out of 5 stars4/5Extinction Studies: Stories of Time, Death, and Generations Rating: 0 out of 5 stars0 ratingsOrnithologies of Desire: Ecocritical Essays, Avian Poetics, and Don McKay Rating: 3 out of 5 stars3/5Ethics of Opting Out: Queer Theory's Defiant Subjects Rating: 5 out of 5 stars5/5Senses of the Subject Rating: 4 out of 5 stars4/5Eco-Deconstruction: Derrida and Environmental Philosophy Rating: 0 out of 5 stars0 ratingsAnimal Rites: American Culture, the Discourse of Species, and Posthumanist Theory Rating: 4 out of 5 stars4/5Crime Against Nature Rating: 5 out of 5 stars5/5The power of vulnerability: Mobilising affect in feminist, queer and anti-racist media cultures Rating: 0 out of 5 stars0 ratingsRe/Orienting Writing Studies: Queer Methods, Queer Projects Rating: 0 out of 5 stars0 ratingsDerrida and Our Animal Others: Derrida's Final Seminar, the Beast and the Sovereign Rating: 5 out of 5 stars5/5Polymorphous Domesticities: Pets, Bodies, and Desire in Four Modern Writers Rating: 0 out of 5 stars0 ratingsKnowing Otherwise: Race, Gender, and Implicit Understanding Rating: 0 out of 5 stars0 ratingsThrough Vegetal Being: Two Philosophical Perspectives Rating: 5 out of 5 stars5/5The Care Manifesto: The Politics of Interdependence Rating: 4 out of 5 stars4/5
Philosophy For You
The Republic by Plato Rating: 4 out of 5 stars4/5The Boy, the Mole, the Fox and the Horse Rating: 4 out of 5 stars4/5The Art of War Rating: 4 out of 5 stars4/5The Four Loves Rating: 4 out of 5 stars4/5The Dictionary of Obscure Sorrows Rating: 4 out of 5 stars4/5Experiencing God (2021 Edition): Knowing and Doing the Will of God Rating: 4 out of 5 stars4/5The Courage to Be Happy: Discover the Power of Positive Psychology and Choose Happiness Every Day Rating: 4 out of 5 stars4/5Sun Tzu's The Art of War: Bilingual Edition Complete Chinese and English Text Rating: 4 out of 5 stars4/5The Art of Loving Rating: 4 out of 5 stars4/5Plato and a Platypus Walk Into a Bar...: Understanding Philosophy Through Jokes Rating: 4 out of 5 stars4/5The Bhagavad Gita Rating: 5 out of 5 stars5/5The Meditations of Marcus Aurelius Rating: 4 out of 5 stars4/5Meditations: Complete and Unabridged Rating: 4 out of 5 stars4/5The Little Book of Stoicism: Timeless Wisdom to Gain Resilience, Confidence, and Calmness Rating: 4 out of 5 stars4/5The Denial of Death Rating: 4 out of 5 stars4/5Beyond Good and Evil Rating: 4 out of 5 stars4/5Lying Rating: 4 out of 5 stars4/5Be Here Now Rating: 5 out of 5 stars5/5The Human Condition Rating: 4 out of 5 stars4/5The Egyptian Book of the Dead: The Complete Papyrus of Ani Rating: 5 out of 5 stars5/5The Buddha's Guide to Gratitude: The Life-changing Power of Everyday Mindfulness Rating: 5 out of 5 stars5/5Tao Te Ching: A New English Version Rating: 5 out of 5 stars5/5History of Western Philosophy Rating: 4 out of 5 stars4/5Tao Te Ching: Six Translations Rating: 4 out of 5 stars4/5The City of God Rating: 4 out of 5 stars4/5Mindfulness in Plain English: 20th Anniversary Edition Rating: 5 out of 5 stars5/5Bhagavad Gita (in English): The Authentic English Translation for Accurate and Unbiased Understanding Rating: 5 out of 5 stars5/5A Course in Miracles: Text, Workbook for Students, Manual for Teachers Rating: 5 out of 5 stars5/5
Reviews for Bodily Natures
7 ratings1 review
- Rating: 5 out of 5 stars5/5Be sure to read this book's other Goodreads review, by user sdw: it's excellent. Also read Levi Bryant's appreciation.
Profs, if, for some reason, your students need a handy illustration of "cultural studies," Bodily Natures will work perfectly: Alaimo ranges through high modernist fiction and poetry (Meridel Le Sueur and Muriel Rukeyser), postmodern and magical realist fiction (Watershed and So Far From God), self-published MCS memoirs, the individualist, anti-environmental politics of amniocentisis, science fiction (Greg Bear's Darwin series), the sociobiological discourse of the gene as 'master', and a host of other works and genres and ways of life. The opening chapter is a masterful, generous background on criticism of the body and on materialist feminisms: it deserves a place in any intro to theory course that has its eye on the 21st-century.
I've only a few complaints: Alaimo almost exclusively concentrates on the harm done by our being implicated in this shifting world (eg, "Multiple chemical sensitivity may well be the quintessential example of what I'm calling trans-corporeality"): cancers, chemical sensitivity, silicosis. I don't recall anything on the peculiar ways humans can live better through yogurt or sunlight or color, etc. To be sure, Alaimo's strong interest in environmental justice means that she's seeking out wrongs, and I know she's resisting the 'anything goes' approach of nonmaterial constructivism (and what looks like a postethical embrace of extinction in E. Grosz), but a more expansive posthumanism means looking, as well, at the advantages we can derive from our material connections.
The other complaint is the final bit, which aims to further the opening chapter's discussion of trans-corporeal ethics: I wasn't convinced. It's far too short for its importance, and Alaimo's frequent appeal to Karen Barad, I think, fails her here, as Barad speaks in praise of "vitality" and "flourishing." Fine language, that, but cui bono? Not all flourishings are good for me (see my paragraph, above). I'm being provincial here, of course, but it would be a cop-out to say, well, we all--humans, viruses, frying pans--gotta be -centrist. But still, I don't think flourishing can be a universal good. What's good for me isn't good for a lot of other things, and so on for others.
Some favorite bits follow:
"Perhaps the only way to truly oust the twin ghosts of biology and nature is, paradoxically, to endow them with flesh, to allow them to materialize more fully, and to attend to their precise materializations."
"Environmental justice movements epitomize a trans-corporeal materiality, a conception of the body that is neither essentialist, nor genetically determined, nor firmly bounded, but rather a body in which social power and material/geographic agencies intra-act."
"The most important difficulty for the material memoir, a difficulty that is simultaneously political, epistemic, and generic, is that autobiography by definition surfaces from one individual person, yet at present it is not feasible to trace the exact causes of cancer or other environmentally generated illnesses within an individual."
"The things-you-can-do-at-home-to-save-the-earth movement has become, in part, things-you-can-do-at-home-to-save-yourself. Sadly, many of these things involve the consumption of more products and more energy, thus contributing to further environmental degradation and climate change."
"Whereas green consumerism privatizes our response to widespread environmental degradation, the practices of the citizen-expert may foster political awareness of the relations between power and knowledge as well as between science and capitalist enterprise."
" Interestingly, despite his emphasis on textuality, [Timothy W.] Luke offers one of the most tangible and disturbing depictions of what it is to live in risk society. After explaining that environmental risk management routinely calculates such things as “for every A, B, or C benefit of this chemical or material, X people per 10,000, Y people per 100,000 . . . will be harmed by ill health, genetic mutation and/or death,” he states: “[i]n modern society, everyone tacitly consents to the crippling and painful execution of many of their fellow consumers every time they spray herbicide on lawns, fill their gas tanks with high-test, buy pressure-treated lumber, and purchase plastic housewares”
"The messy, multiple, material origins of this posthuman may suggest an environmental ethics that begins from the movement across—across time, across place, across species, across bodies, across scale—and reconfigures the human as a site of emergent material intra-actions inseparable from the very stuff of the rest of the world"