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    Notes and Queries, Number 197, August 6, 1853 A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc.
    Notes and Queries, Number 197, August 6, 1853 A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc.
    Notes and Queries, Number 197, August 6, 1853 A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc.
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    Notes and Queries, Number 197, August 6, 1853 A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc.

    By Various Various and George Bell

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    LanguageEnglish
    PublisherArchive Classics
    Release dateNov 25, 2013
    Notes and Queries, Number 197, August 6, 1853 A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc.

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      Notes and Queries, Number 197, August 6, 1853 A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc. - Various Various

      Project Gutenberg's Notes and Queries, Number 197, August 6, 1853, by Various

      This eBook is for the use of anyone anywhere at no cost and with

      almost no restrictions whatsoever. You may copy it, give it away or

      re-use it under the terms of the Project Gutenberg License included

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      Title: Notes and Queries, Number 197, August 6, 1853

      A Medium of Inter-communication for Literary Men, Artists,

      Antiquaries, Genealogists, etc.

      Author: Various

      Editor: George Bell

      Release Date: October 29, 2007 [EBook #23235]

      Language: English

      *** START OF THIS PROJECT GUTENBERG EBOOK NOTES AND QUERIES ***

      Produced by Charlene Taylor, Jonathan Ingram, Keith Edkins

      and the Online Distributed Proofreading Team at

      http://www.pgdp.net (This file was produced from images

      generously made available by The Internet Library of Early

      Journals.)

      NOTES AND QUERIES:

      A MEDIUM OF INTER-COMMUNICATION FOR LITERARY MEN, ARTISTS, ANTIQUARIES, GENEALOGISTS, ETC.

      When found, make a note of.—CAPTAIN CUTTLE.

      CONTENTS.

      Notes.

      HIGH CHURCH AND LOW CHURCH.

      A Universal History of Party; with the Origin of Party Names[1] would form an acceptable addition to literary history: N. & Q. has contributed towards such a work some disquisitions on our party names Whig and Tory, and The Good Old Cause. Such names as Puritan, Malignant, Evangelical[2], can be traced up to their first commencement, but some obscurity hangs on the mintage-date of the names we are about to consider.

      As a matter of fact, the distinction of High Church and Low Church always existed in the Reformed English Church, and the history of these parties would be her history. But the names were not coined till the close of the seventeenth century, and were not stamped in full relief as party-names till the first year of Queen Anne's reign.

      In October, 1702, Anne's first Parliament and Convocation assembled:

      "From the deputies in Convocation at this period, the appellations High Church and Low Church originated, and they were afterwards used to distinguish the clergy. It is singular that the bishops[3] were ranked among the Low Churchmen (see Burnet, v. 138.; Calamy, i. 643.; Tindal's Cont., iv. 591.)"—Lathbury's Hist. of the Convocation, Lond. 1842, p. 319.

      Mr. Lathbury is a very respectable authority in matters of this kind, but if he use originated in its strict sense, I am inclined to think he is mistaken; as I am tolerably certain that I have met with the words several years before 1702. At the moment, however, I cannot lay my hands on a passage to support this assertion.

      The disputes in Convocation gave rise to a number of pamphlets, such as A Caveat against High Church, Lond. 1702, and The Low Churchmen vindicated from the unjust Imputation of being No Churchmen, in Answer to a Pamphlet called "The Distinction of High and Low Church considered:" Lond. 1706, 8vo. Dr. Sacheverell's trial gave additional zest to the dudgeon ecclesiastick, and produced a shower of pamphlets. I give the title of one of them: Pulpit War, or Dr. S——l, the High Church Trumpet, and Mr. H——ly, the Low Church Drum, engaged by way of Dialogue, Lond. 1710, 8vo.

      To understand the cause of the exceeding bitterness and virulence which animated the parties denominated High Church and Low Church, we must remember that until the time of William of Orange, the Church of England, as a body—her sovereigns and bishops, her clergy and laity—comes under the former designation; while those who sympathised with the Dissenters were comparatively few and weak. As soon as William was head of the Church, he opened the floodgates of Puritanism, and admitted into the church what previously had been more or less external to it. This element, thus made part and parcel of the Anglican Church, was denominated Low Church. William supplanted the bishops and clergy who refused to take oaths of allegiance to him as king de jure; and by putting Puritans in their place, made the latter the dominant party. Add to this the feelings of exasperation produced by the murder of Charles I., and the expulsion of the Stuarts, and we have sufficient grounds, political and religious, for an irreconcilable feud. Add, again, the reaction resulting from the overthrow of the tyrannous hot-bed and forcing-system, where a sham conformity was maintained by coercion; and the Church-Papist, as well as the Church-Puritans, with ill-concealed hankering after the mass and the preaching-house, by penal statutes were forced to do what their souls abhorred, and play the painful farce of attending the services of The Establishment.

      A writer in a High Church periodical of 1717 (prefacing his article with the passage from Proverbs vi. 27.) proceeds:

      "The old way of attacking the Church of England was by mobs and bullies, and hard sounds; by calling Whore, and Babylon, upon our worship and liturgy, and kicking out our clergy as dumb dogs: but now they have other irons in the fire; a new engine is set up under the cloak and disguise of temper, unity, comprehension, and the Protestant religion. Their business now is not to storm the Church, but to lull it to sleep: to make us relax our care, quit our defences, and neglect our safety.... These are the politics of their Popish fathers: when they had tried all other artifices, they at last resolved to sow schism and division in the Church: and from thence sprang up this very generation, who by a fine stratagem endeavoured to set us one against the other, and they gather up the stakes. Hence the distinction of High and Low Church."—The Scourge, p. 251.

      In another periodical of the same date, in the Dedication To the most famous University of Oxford, the writer

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