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    King Arthur in Cornwall
    King Arthur in Cornwall
    King Arthur in Cornwall
    Ebook86 pages1 hour

    King Arthur in Cornwall

    By W. Howship (William Howship) Dickinson

    ()

    Read preview
    LanguageEnglish
    PublisherArchive Classics
    Release dateNov 26, 2013
    King Arthur in Cornwall

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      Book preview

      King Arthur in Cornwall - W. Howship (William Howship) Dickinson

      The Project Gutenberg eBook, King Arthur in Cornwall, by W. Howship (William Howship) Dickinson

      This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.org

      Title: King Arthur in Cornwall

      Author: W. Howship (William Howship) Dickinson

      Release Date: January 5, 2013 [eBook #41783]

      Language: English

      Character set encoding: UTF-8

      ***START OF THE PROJECT GUTENBERG EBOOK KING ARTHUR IN CORNWALL***

      E-text prepared by Chris Curnow

      and the Online Distributed Proofreading Team

      (http://www.pgdp.net)

      from page images generously made available by

      Internet Archive

      (http://archive.org)

      KING ARTHUR IN CORNWALL

      KING ARTHUR IN CORNWALL

      BY

      W. HOWSHIP DICKINSON, M.D.

      HONORARY FELLOW OF GONVILLE AND CAIUS COLLEGE, CAMBRIDGE

      LONGMANS, GREEN, AND CO.

      39 PATERNOSTER ROW, LONDON

      NEW YORK AND BOMBAY

      1900

      All rights reserved

      PREFACE

      The following pages present an attempt to bring together what may be accepted with regard to the personality and actual life of King Arthur, while putting aside everything that is obviously or probably fabulous. I have endeavoured to give due weight to the evidence, both positive and negative, rather than to work up to a pre-determined conclusion. With regard to the evidence of a positive kind, if so it may be called, I have given especial weight to the details of topography, more particularly in Cornwall, with the Arthurian localities of which I happen to be more familiar than with those elsewhere.

      The fame of Arthur as expressed by the association of his name with places is greater than that of any other personage save one who can claim this sort of connection with our island. On this showing, Julius Cæsar and Oliver Cromwell sink into insignificance as compared with the Cornish Chief. Only the Devil is more often mentioned in local association than Arthur. That name, indeed, is almost ubiquitous, since it is to be found wherever local peculiarities exist which were not explicable to our forefathers save by infernal agency. The Devil’s Dyke, The Devil’s Bridge, the Devil’s Jumps, the Devil’s Frying Pan, the Devil’s Post-Office, the Devil’s Punch-Bowl, are a few instances among many. Next to the Devil in bestowing names on localities comes Arthur. But the two names are distributed in a very different fashion: that of the Devil is scattered impartially, being placed at random wherever thought suitable; that of Arthur is limited to certain districts in which according to history or tradition the hero lived or moved. This dissemination and limitation of the name must have some origin, and may be most obviously and reasonably explained by connecting them with an individual to whom it actually belonged. I hold Arthur to have been as real a person as Cæsar or Cromwell, though less advantageously circumstanced for the recording of his deeds. The British Chief lived in the dark interval between two civilisations, between the departure of the Romans from the island and the establishment of the Saxon polity. The west and the north, which were the seats of his exploits, were remote from what had been the centres of Roman learning, and it may be presumed that Arthur’s fighting men were only less illiterate than the Saxons with whom they contended. There may have been priests among them, for Christianity had already reached Ireland and touched the western extremity of England, but the priests, if priests there were, were probably more religious than literate. There was no Xenophon in Arthur’s army, and perhaps no one who could read or write. No manuscript has come down to us from Arthur’s time and place, though we have reason to believe that among his contemporaries and immediate successors were some who could compose and others who could learn, recite, and remember with advantages the deeds of a leader who made an impression on his countrymen which will probably never be obliterated. What was crystallised in metre was easily remembered and handed down with something approaching to verbal accuracy. The narratives not so expressed gathered exaggeration as they went on, until in the course of time both the facts and the fiction acquired the permanence of writing. Oral tradition is not to be ignored; indeed, a large proportion of ancient history must have had this origin.

      Putting aside obvious and inevitable exaggerations, the general outlines of Arthur’s story are consistent with historic probability and with his great fame, which cannot be otherwise explained; while, as will presently be seen, many details are strikingly confirmed by the correspondence of the topography with the traditions.

      I have not attempted to construct a biography of Arthur, nor even to arrange in chronological sequence the deeds attributed to him and the circumstances which, according to tradition, preceded his birth. So far as I have used the order of time, it has had to do with the records to which I have referred rather than with the events of which I have made mention.

      CONTENTS

      ILLUSTRATIONS

      KING ARTHUR IN CORNWALL

      I

      INTRODUCTORY

      Ex nihilo nihil fit. For the story of King Arthur there must be some foundation, however the primary facts may have been distorted and exaggerated. Two rules may be safely laid down with regard to tradition: it usually has some truth to rest upon; that truth is not accurately presented to us, but has been altered and probably magnified by verbal transmission. We may believe that Troy was besieged and captured by the Greeks, though we hesitate to accept the many instances of divine intervention which the siege afforded; we may believe that Ulysses met with

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