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Library of the World's Best Literature, Ancient and Modern, Vol. 7
Library of the World's Best Literature, Ancient and Modern, Vol. 7
Library of the World's Best Literature, Ancient and Modern, Vol. 7
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Library of the World's Best Literature, Ancient and Modern, Vol. 7

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Library of the World's Best Literature, Ancient and Modern, Vol. 7

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    Library of the World's Best Literature, Ancient and Modern, Vol. 7 - Lucia Isabella Gilbert Runkle

    The Project Gutenberg EBook of Library of the World's Best Literature,

    Ancient and Modern, Vol. 7, by Various

    This eBook is for the use of anyone anywhere at no cost and with

    almost no restrictions whatsoever. You may copy it, give it away or

    re-use it under the terms of the Project Gutenberg License included

    with this eBook or online at www.gutenberg.org

    Title: Library of the World's Best Literature, Ancient and Modern, Vol. 7

    Author: Various

    Release Date: May 4, 2009 [EBook #28684]

    Language: English

    *** START OF THIS PROJECT GUTENBERG EBOOK WORLD'S BEST LITERATURE, VOL. 7 ***

    Produced by Juliet Sutherland, Katherine Ward and the

    Online Distributed Proofreading Team at http://www.pgdp.net

    LIBRARY OF THE

    WORLD'S BEST LITERATURE

    ANCIENT AND MODERN

    CHARLES DUDLEY WARNER

    EDITOR

    HAMILTON WRIGHT MABIE

    LUCIA GILBERT RUNKLE

    GEORGE HENRY WARNER

    ASSOCIATE EDITORS

    Connoisseur Edition

    Vol. VII.

    NEW YORK

    THE INTERNATIONAL SOCIETY

    Connoisseur Edition

    LIMITED TO FIVE HUNDRED COPIES IN HALF RUSSIA

    No. 299

    Copyright, 1896, by

    R. S. Peale and J. A. Hill

    All rights reserved


    THE ADVISORY COUNCIL

    CRAWFORD H. TOY, A.M., LL.D.,

    Professor of Hebrew,

    Harvard University, Cambridge, Mass.

    THOMAS R. LOUNSBURY, LL.D., L.H.D.,

    Professor of English in the Sheffield Scientific School of

    Yale University, New Haven, Conn.

    WILLIAM M. SLOANE, Ph.D., L.H.D.,

    Professor of History and Political Science,

    Princeton University, Princeton, N.J.

    BRANDER MATTHEWS, A.M., LL.B.,

    Professor of Literature,

    Columbia University, New York City.

    JAMES B. ANGELL, LL.D.,

    President of the

    University of Michigan, Ann Arbor, Mich.

    WILLARD FISKE, A.M., Ph.D.,

    Late Professor of the Germanic and Scandinavian Languages and Literatures,

    Cornell University, Ithaca, N.Y.

    EDWARD S. HOLDEN, A.M., LL.D.,

    Director of the Lick Observatory, and Astronomer,

    University of California, Berkeley, Cal.

    ALCÉE FORTIER, Lit.D.,

    Professor of the Romance Languages,

    Tulane University, New Orleans, La.

    WILLIAM P. TRENT, M.A.,

    Dean of the Department of Arts and Sciences, and Professor of English and History,

    University of the South, Sewanee, Tenn.

    PAUL SHOREY, Ph.D.,

    Professor of Greek and Latin Literature,

    University of Chicago, Chicago, Ill.

    WILLIAM T. HARRIS, LL.D.,

    United States Commissioner of Education,

    Bureau of Education, Washington, D.C.

    MAURICE FRANCIS EGAN, A.M., LL.D.,

    Professor of Literature in the

    Catholic University of America, Washington, D.C.


    TABLE OF CONTENTS

    VOL. VII


    FULL-PAGE ILLUSTRATIONS

    VOLUME VII

    VIGNETTE PORTRAITS


    HENRY CUYLER BUNNER

    (1855-1896)

    The position which Henry Cuyler Bunner has come to occupy in the literary annals of our time strengthens as the days pass. If the stream of his genius flowed in gentle rivulets, it traveled as far and spread its fruitful influence as wide as many a statelier river. He was above all things a poet. In his prose as in his verse he has revealed the essential qualities of a poet's nature: he dealt with the life which he saw about him in a spirit of broad humanity and with genial sympathy. When he fashioned the tender triolet on the pitcher of mignonette, or sang of the little red box at Vesey Street, he wrote of what he knew; and his stories, even when embroidered with quaint fancies, tread firmly the American soil of the nineteenth century. But Bunner's realism never concerned itself with the record of trivialities for their own sake. When he portrayed the lower phases of city life, it was the humor of that life he caught, and not its sordidness; its kindliness, and not its brutality. His mind was healthy, and since it was a poet's mind, the point upon which it was so nicely balanced was love: love of the trees and flowers, love of his little brothers in wood and field, love of his country home, love of the vast city in its innumerable aspects; above all, love of his wife, his family, and his friends; and all these outgoings of his heart have found touching expression in his verse. Indeed, this attitude of affectionate kinship with the world has colored all his work; it has made his satire sweet-tempered, given his tales their winning grace, and lent to his poetry its abiding power.

    Henry C. Bunner

    The work upon which Bunner's fame must rest was all produced within a period of less than fifteen years. He was born in 1855 at Oswego, New York. He came to the city of New York when very young, and received his education there. A brief experience of business life sufficed to make his true vocation clear, and at the age of eighteen he began his literary apprenticeship on the Arcadian. When that periodical passed away, Puck was just struggling into existence, and for the English edition, which was started in 1877, Bunner's services were secured. Half of his short life was spent in editorial connection with that paper. To his wisdom and literary abilities is due in large measure the success which has always attended the enterprise. Bunner had an intimate knowledge of American character and understood the foibles of his countrymen; but he was never cynical, and his satire was without hostility. He despised opportune journalism. His editorials were clear and vigorous; free not from partisanship, but from partisan rancor, and they made for honesty and independence. His firm stand against political corruption, socialistic vagaries, the misguided and often criminal efforts of labor agitators, and all the visionary schemes of diseased minds, has contributed to the stability of sound and self-respecting American citizenship.

    Bunner's first decided success in story-telling was 'The Midge,' which appeared in 1886. It is a tale of New York life in the interesting old French quarter of South Fifth Avenue. Again, in 'The Story of a New York House,' he displayed the same quick feeling for the spirit of the place, as it was and is. This tale first appeared in the newly founded Scribner's Magazine, to which he has since been a constant contributor. Here some of his best short stories have been published, including the excellent 'Zadoc Pine,' with its healthy presentation of independent manhood in contest with the oppressive exactions of labor organizations. But Bunner was no believer in stories with a tendency; the conditions which lie at the root of great sociological questions he used as artistic material, never as texts. His stories are distinguished by simplicity of motive; each is related with fine unobtrusive humor and with an underlying pathos, never unduly emphasized. The most popular of his collections of tales is that entitled 'Short Sixes,' which, having first appeared in Puck, were published in book form in 1891. A second volume came out three years later. When the shadow of death had already fallen upon Bunner, a new collection of his sketches was in process of publication: 'Jersey Street and Jersey Lane.' In these, as in the still more recent 'Suburban Sage,' is revealed the same fineness of sympathetic observation in town and country that we have come to associate with Bunner's name. Among his prose writings there remains to be mentioned the series from Puck entitled 'Made in France.' These are an application of the methods of Maupassant to American subjects; they display that wonderful facility in reproducing the flavor of another's style which is exhibited in Bunner's verse in a still more eminent degree. His prose style never attained the perfection of literary finish, but it is easy and direct, free from sentimentality and rhetoric; in the simplicity of his conceptions and the delicacy of his treatment lies its chief charm.

    Bunner's verse, on the other hand, shows a complete mastery of form. He was a close student of Horace; he tried successfully the most exacting of exotic verse-forms, and enjoyed the distinction of having written the only English example of the difficult Chant-Royal. Graceful vers de société and bits of witty epigram flowed from him without effort. But it was not to this often dangerous facility that Bunner owed his poetic fame. His tenderness, his quick sympathy with nature, his insight into the human heart, above all, the love and longing that filled his soul, have infused into his perfected rhythms the spirit of universal brotherhood that underlies all genuine poetry. His 'Airs from Arcady' (1884) achieved a success unusual for a volume of poems; and the love lyrics and patriotic songs of his later volume, 'Rowen,' maintain the high level of the earlier book. The great mass of his poems is still buried in the back numbers of the magazines, from which the best are to be rescued in a new volume. If his place is not among the greatest of our time, he has produced a sufficient body of fine verse to rescue his name from oblivion and render his memory dear to all who value the legacy of a sincere and genuine poet. He died on May 11th, 1896, at the age of forty-one.


    TRIOLET

    A pitcher of mignonette,

    In a tenement's highest casement:

    Queer sort of flower-pot—yet

    That pitcher of mignonette

    Is a garden in heaven set,

    To the little sick child in the basement—

    The pitcher of mignonette,

    In the tenement's highest casement.

    Copyrighted by Charles Scribner's Sons.


    THE LOVE-LETTERS OF SMITH

    From 'Short Sixes'

    When the little seamstress had climbed to her room in the story over the top story of the great brick tenement house in which she lived, she was quite tired out. If you do not understand what a story over a top story is, you must remember that there are no limits to human greed, and hardly any to the height of tenement houses. When the man who owned that seven-story tenement found that he could rent another floor, he found no difficulty in persuading the guardians of our building laws to let him clap another story on the roof, like a cabin on the deck of a ship; and in the southeasterly of the four apartments on this floor the little seamstress lived. You could just see the top of her window from the street—the huge cornice that had capped the original front, and that served as her window-sill now, quite hid all the lower part of the story on top of the top story.

    The little seamstress was scarcely thirty years old, but she was such an old-fashioned little body in so many of her looks and ways that I had almost spelled her sempstress, after the fashion of our grandmothers. She had been a comely body, too; and would have been still, if she had not been thin and pale and anxious-eyed.

    She was tired out to-night, because she had been working hard all day for a lady who lived far up in the New Wards beyond Harlem River, and after the long journey home she had to climb seven flights of tenement-house stairs. She was too tired, both in body and in mind, to cook the two little chops she had brought home. She would save them for breakfast, she thought. So she made herself a cup of tea on the miniature stove, and ate a slice of dry bread with it. It was too much trouble to make toast.

    But after dinner she watered her flowers. She was never too tired for that, and the six pots of geraniums that caught the south sun on the top of the cornice did their best to repay her. Then she sat down in her rocking-chair by the window and looked out. Her eyry was high above all the other buildings, and she could look across some low roofs opposite and see the further end of Tompkins Square, with its sparse spring green showing faintly through the dusk. The eternal roar of the city floated up to her and vaguely troubled her. She was a country girl; and although she had lived for ten years in New York, she had never grown used to that ceaseless murmur. To-night she felt the languor of the new season, as well as the heaviness of physical exhaustion. She was almost too tired to go to bed.

    She thought of the hard day done and the hard day to be begun after the night spent on the hard little bed. She thought of the peaceful days in the country, when she taught school in the Massachusetts village where she was born. She thought of a hundred small slights that she had to bear from people better fed than bred. She thought of the sweet green fields that she rarely saw nowadays. She thought of the long journey forth and back that must begin and end her morrow's work, and she wondered if her employer would think to offer to pay her fare. Then she pulled herself together. She must think of more agreeable things or she could not sleep. And as the only agreeable things she had to think about were her flowers, she looked at the garden on top of the cornice.

    A peculiar gritting noise made her look down, and she saw a cylindrical object that glittered in the twilight, advancing in an irregular and uncertain manner toward her flower-pots. Looking closer, she saw that it was a pewter beer-mug, which somebody in the next apartment was pushing with a two-foot rule. On top of the beer-mug was a piece of paper, and on this paper was written, in a sprawling, half-formed hand:—

    porter

    pleas excuse the libberty And

    drink it

    The seamstress started up in terror and shut the window. She remembered that there was a man in the next apartment. She had seen him on the stairs on Sundays. He seemed a grave, decent person; but—he must be drunk. She sat down on her bed all a tremble. Then she reasoned with herself. The man was drunk, that was all. He probably would not annoy her further. And if he did, she had only to retreat to Mrs. Mulvaney's apartment in the rear, and Mr. Mulvaney, who was a highly respectable man and worked in a boiler-shop, would protect her. So, being a poor woman who had already had occasion to excuse—and refuse—two or three libberties of like sort, she made up her mind to go to bed like a reasonable seamstress, and she did. She was rewarded, for when her light was out, she could see in the moonlight that the two-foot rule appeared again with one joint bent back, hitched itself into the mug-handle, and withdrew the mug.

    The next day was a hard one for the little seamstress, and she hardly thought of the affair of the night before until the same hour had come around again, and she sat once more by her window. Then she smiled at the remembrance. Poor fellow, she said in her charitable heart, "I've no doubt he's awfully ashamed of it now. Perhaps he was never tipsy before. Perhaps he didn't know there was a lone woman in here to be frightened."

    Just then she heard a gritting sound. She looked down. The pewter pot was in front of her, and the two-foot rule was slowly retiring. On the pot was a piece of paper, and on the paper

    was—

    porter

    good for the helth

    it makes meet

    This time the little seamstress shut her window with a bang of indignation. The color rose to her pale cheeks. She thought that she would go down to see the janitor at once. Then she remembered the seven flights of stairs; and she resolved to see the janitor in the morning. Then she went to bed, and saw the mug drawn back just as it had been drawn back the night before.

    The morning came, but somehow the seamstress did not care to complain to the janitor. She hated to make trouble—and the janitor might think—and—and—well, if the wretch did it again she would speak to him herself, and that would settle it. And so on the next night, which was a Thursday, the little seamstress sat down by her window, resolved to settle the matter. And she had not sat there long, rocking in the creaking little rocking-chair which she had brought with her from her old home, when the pewter pot hove in sight, with a piece of paper on the top. This time the legend read:—

    Perhaps you are afrade i will

    adress you

    i am not that kind

    The seamstress did not quite know whether to laugh or to cry. But she felt that the time had come for speech. She leaned out of her window and addressed the twilight heaven.

    "Mr.—Mr.—sir—I—will you please put your head out of the window so that I can speak to you?"

    The silence of the other room was undisturbed. The seamstress drew back, blushing. But before she could nerve herself for another attack, a piece of paper appeared on the end of the two-foot rule.

    when i Say a thing i

    mene it

    i have Sed i would not

    Adress you and i

    Will not

    What was the little seamstress to do? She stood by the window and thought hard about it. Should she complain to the janitor? But the creature was perfectly respectful. No doubt he meant to be kind. He certainly was kind, to waste these pots of porter on her. She remembered the last time—and the first—that she had drunk porter. It was at home, when she was a young girl, after she had the diphtheria. She remembered how good it was, and how it had given her back her strength. And without one thought of what she was doing, she lifted the pot of porter and took one little reminiscent sip—two little reminiscent sips—and became aware of her utter fall and defeat. She blushed now as she had never blushed before, put the pot down, closed the window, and fled to her bed like a deer to the woods.

    And when the porter arrived the next night, bearing the simple

    appeal—

    Dont be afrade of it

    drink it all

    the little seamstress arose and grasped the pot firmly by the handle, and poured its contents over the earth around her largest geranium. She poured the contents out to the last drop, and then she dropped the pot, and ran back and sat on her bed and cried, with her face hid in her hands.

    Now, she said to herself, you've done it! And you're just as nasty and hard-hearted and suspicious and mean as—as pusley! And she wept to think of her hardness of heart. He will never give me a chance to say 'I am sorry,' she thought. And really, she might have spoken kindly to the poor man, and told him that she was much obliged to him, but that he really must not ask her to drink porter with him.

    But it's all over and done now, she said to herself as she sat at her window on Saturday night. And then she looked at the cornice, and saw the faithful little pewter pot traveling slowly toward her.

    She was conquered. This act of Christian forbearance was too much for her kindly spirit. She read the inscription on the paper,

    porter is good for Flours

    but better for Fokes

    and she lifted the pot to her lips, which were not half so red as her cheeks, and took a good, hearty, grateful draught.

    She sipped in thoughtful silence after this first plunge, and presently she was surprised to find the bottom of the pot in full view. On the table at her side a few pearl buttons were screwed up in a bit of white paper. She untwisted the paper and smoothed it out, and wrote in a tremulous hand—she could write a very neat

    hand—

    Thanks.

    This she laid on the top of the pot, and in a moment the bent two-foot rule appeared and drew the mail-carriage home. Then she sat still, enjoying the warm glow of the porter, which seemed to have permeated her entire being with a heat that was not at all like the unpleasant and oppressive heat of the atmosphere, an atmosphere heavy with the spring damp. A gritting on the tin aroused her. A piece of paper lay under her eyes.

    fine groing weather

    Smith

    Now it is unlikely that in the whole round and range of conversational commonplaces there was one other greeting that could have induced the seamstress to continue the exchange of communications. But this simple and homely phrase touched her country heart. What did groing weather matter to the toilers in this waste of brick and mortar? This stranger must be, like herself, a country-bred soul, longing for the new green and the upturned brown mold of the country fields. She took up the paper, and wrote under the first message:—

    Fine

    But that seemed curt: for— she added; for what? She did not know. At last in desperation she put down potatoes. The piece of paper was withdrawn, and came back with an addition:—

    Too mist for potatos

    And when the little seamstress had read this, and grasped the fact that m-i-s-t represented the writer's pronunciation of moist, she laughed softly to herself. A man whose mind at such a time was seriously bent upon potatoes was not a man to be feared. She found a half-sheet of note-paper, and wrote:—

    I lived in a small village before I came to New York, but I am afraid I do not know much about farming. Are you a farmer?

    The answer came:—

    have ben most Every thing

    farmed a Spel in Maine

    Smith

    As she read this, the seamstress heard the church clock strike nine.

    Bless me, is it so late? she cried, and she hurriedly penciled Good Night, thrust the paper out, and closed the window. But a few minutes later, passing by, she saw yet another bit of paper on the cornice, fluttering in the evening breeze. It said only good nite, and after a moment's hesitation, the little seamstress took it in and gave it shelter.


    After this they were the best of friends. Every evening the pot appeared, and while the seamstress drank from it at her window, Mr. Smith drank from its twin at his; and notes were exchanged as rapidly as Mr. Smith's early education permitted. They told each other their histories, and Mr. Smith's was one of travel and variety, which he seemed to consider quite a matter of course. He had followed the sea, he had farmed, he had been a logger and a hunter in the Maine woods. Now he was foreman of an East River lumber-yard, and he was prospering. In a year or two he would have enough laid by to go home to Bucksport and buy a share in a ship-building business. All this dribbled out in the course of a jerky but variegated correspondence, in which autobiographic details were mixed with reflections moral and philosophical.

    A few samples will give an idea of Mr. Smith's style:—

    i was one trip to van demens

    land

    To which the seamstress replied:—

    It must have been very interesting.

    But Mr. Smith disposed of this subject very briefly:—

    it wornt

    Further he vouchsafed:—

    i seen a Chinese cook in

    hong kong could cook flapjacks

    like your mother

    a mishnery that sells Rum

    is the menest of Gods crechers

    a bulfite is not what it is

    cract up to Be

    the dagos are wussen the

    brutes

    i am 6 1-3/4

    but my Father was 6 foot 4

    The seamstress had taught school one winter, and she could not refrain from making an attempt to reform Mr. Smith's orthography. One evening, in answer to this communication,—

    i killd a Bare in Maine 600

    lbs waight

    she wrote:—

    Isn't it generally spelled Bear?

    but she gave up the attempt when he responded:—

    a bare is a mene animle any

    way you spel him

    The spring wore on, and the summer came, and still the evening drink and the evening correspondence brightened the close of each day for the little seamstress. And the draught of porter put her to sleep each night, giving her a calmer rest than she had ever known during her stay in the noisy city; and it began, moreover, to make a little meet for her. And then the thought that she was going to have an hour of pleasant companionship somehow gave her courage to cook and eat her little dinner, however tired she was. The seamstress's cheeks began to blossom with the June roses.

    And all this time Mr. Smith kept his vow of silence unbroken, though the seamstress sometimes tempted him with little ejaculations and exclamations to which he might have responded. He was silent and invisible. Only the smoke of his pipe, and the clink of his mug as he set it down on the cornice, told her that a living, material Smith was her correspondent. They never met on the stairs, for their hours of coming and going did not coincide. Once or twice they passed each other in the street—but Mr. Smith looked straight ahead of him about a foot over her head. The little seamstress thought he was a very fine-looking man, with his six feet one and three-quarters and his thick brown beard. Most people would have called him plain.

    Once she spoke to him. She was coming home one summer evening, and a gang of corner-loafers stopped her and demanded money to buy beer, as is their custom. Before she had time to be frightened, Mr. Smith appeared,—whence, she knew not,—scattered the gang like chaff, and collaring two of the human hyenas, kicked them, with deliberate, ponderous, alternate kicks, until they writhed in ineffable agony. When he let them crawl away, she turned to him and thanked him warmly, looking very pretty now, with the color in her cheeks. But Mr. Smith answered no word. He stared over her head, grew red in the face, fidgeted nervously, but held his peace until his eyes fell on a rotund Teuton passing by.

    Say, Dutchy! he roared. The German stood aghast. I ain't got nothing to write with! thundered Mr. Smith, looking him in the eye. And then the man of his word passed on his way.

    And so the summer went on, and the two correspondents chatted silently from window to window, hid from sight of all the world below by the friendly cornice. And they looked out over the roof and saw the green of Tompkins Square grow darker and dustier as the months went on.

    Mr. Smith was given to Sunday trips into the suburbs, and he never came back without a bunch of daisies or black-eyed Susans or, later, asters or golden-rod for the little seamstress. Sometimes, with a sagacity rare in his sex, he brought her a whole plant, with fresh loam for potting.

    He gave her also a reel in a bottle, which, he wrote, he had maid himself, and some coral, and a dried flying-fish that was something fearful to look upon, with its sword-like fins and its hollow eyes. At first she could not go to sleep with that flying-fish hanging on the wall.

    But he surprised the little seamstress very much one cool September evening, when he shoved this letter along the cornice:—

    Letter Contents

    The little seamstress gazed at this letter a long time. Perhaps she was wondering in what Ready Letter-Writer of the last century Mr. Smith had found his form. Perhaps she was amused at the results of his first attempt at punctuation. Perhaps she was thinking of something else, for there were tears in her eyes and a smile on her small mouth.

    But it must have been a long time, and Mr. Smith must have grown nervous, for presently another communication came along the line where the top of the cornice was worn smooth. It read:

    If not understood will you

    mary me

    The little seamstress seized a piece of paper and wrote:—

    If I say Yes, will you speak to me?

    Then she rose and passed it out to him, leaning out of the window, and their faces met.

    Copyright of Keppler and Schwarzmann.


    THE WAY TO ARCADY

    Oh, what's the way to Arcady,

    To Arcady, to Arcady;

    Oh, what's the way to Arcady,

    Where all the leaves are merry?

    Oh, what's the way to Arcady?

    The spring is rustling in the tree—

    The tree the wind is blowing through—

    It sets the blossoms flickering white.

    I knew not skies could burn so blue

    Nor any breezes blow so light.

    They blow an old-time way for me,

    Across the world to Arcady.

    Oh, what's the way to Arcady?

    Sir Poet, with the rusty coat,

    Quit mocking of the song-bird's note.

    How have you heart for any tune,

    You with the wayworn russet shoon?

    Your scrip, a-swinging by your side,

    Gapes with a gaunt mouth hungry-wide.

    I'll brim it well with pieces red,

    If you will tell the way to tread.

    Oh, I am bound for Arcady,

    And if you but keep pace with me

    You tread the way to Arcady.

    And where away lies Arcady,

    And how long yet may the journey be?

    Ah, that (quoth he) I do not know:

    Across the clover and the snow—

    Across the forest, across the flowers—

    Through summer seconds and winter hours.

    I've trod the way my whole life long,

    And know not now where it may be;

    My guide is but the stir to song,

    That tells me I cannot go wrong,

    Or clear or dark the pathway be

    Upon the road to Arcady.

    But how shall I do who cannot sing?

    I was wont to sing, once on a time—

    There is never an echo now to ring

    Remembrance back to the trick of rhyme.

    'Tis strange you cannot sing (quoth he),

    The folk all sing in Arcady.

    But how may he find Arcady

    Who hath nor youth nor melody?

    What, know you not, old man (quoth he)—

    Your hair is white, your face is wise—

    That Love must kiss that Mortal's eyes

    Who hopes to see fair Arcady?

    No gold can buy you entrance, there,

    But beggared Love may go all bare;

    No wisdom won with weariness,

    But Love goes in with Folly's dress;

    No fame that wit could ever win,

    But only Love, may lead Love in

    To Arcady, to Arcady.

    Ah, woe is me, through all my days

    Wisdom and wealth I both have got,

    And fame and name, and great men's praise;

    But Love, ah Love! I have it not.

    There was a time, when life was new—

    But far away, and half forgot—

    I only know her eyes were blue;

    But Love—I fear I knew it not.

    We did not wed, for lack of gold,

    And she is dead, and I am old.

    All things have come since then to me,

    Save Love, ah Love! and Arcady.

    Ah, then I fear we part (quoth he),

    My way's for Love and Arcady.

    But you, you fare alone like me;

    The gray is likewise in your hair.

    What love have you to lead you there.

    To Arcady, to Arcady?

    Ah, no, not lonely do I fare:

    My true companion's Memory.

    With Love he fills the Spring-time air;

    With Love he clothes the Winter tree.

    Oh, past this poor horizon's bound

    My song goes straight to one who stands—

    Her face all gladdening at the sound—

    To lead me to the Spring-green lands,

    To wander with enlacing hands.

    The songs within my breast that stir

    Are all of her, are all of her.

    My maid is dead long years (quoth he),

    She waits for me in Arcady.

    Oh, yon's the way to Arcady,

    To Arcady, to Arcady;

    Oh, yon's the way to Arcady,

    Where all the leaves are merry.

    Copyrighted by Charles Scribner's Sons.


    CHANT-ROYAL

    I would that all men my hard case might know;

    How grievously I suffer for no sin:

    I, Adolphe Culpepper Ferguson, for lo!

    I of my landlady am lockèd in,

    For being short on this sad Saturday,

    Nor having shekels of silver wherewith to pay:

    She has turned and is departed with my key;

    Wherefore, not even as other boarders free,

    I sing (as prisoners to their dungeon stones

    When for ten days they expiate a spree):

    Behold the deeds that are done of Mrs. Jones!

    One night and one day have I wept my woe;

    Nor wot I, when the morrow doth begin,

    If I shall have to write to Briggs & Co.,

    To pray them to advance the requisite tin

    For ransom of their salesman, that he may

    Go forth as other boarders go alway—

    As those I hear now flocking from their tea,

    Led by the daughter of my landlady

    Piano-ward. This day, for all my moans,

    Dry bread and water have been servèd me.

    Behold the deeds that are done of Mrs. Jones!

    Miss Amabel Jones is musical, and so

    The heart of the young he-boardér doth win,

    Playing 'The Maiden's Prayer' adagio

    That fetcheth him, as fetcheth the banco skin

    The innocent rustic. For my part, I pray

    That Badarjewska maid may wait for aye

    Ere sits she with a lover, as did we

    Once sit together, Amabel! Can it be

    That all that arduous wooing not atones

    For Saturday shortness of trade dollars three?

    Behold the deeds that are done of Mrs. Jones!

    Yea! she forgets the arm was wont to go

    Around her waist. She wears a buckle, whose pin

    Galleth the crook of the young man's elbów.

    I forget not, for I that youth have been.

    Smith was aforetime the Lothario gay.

    Yet once, I mind me, Smith was forced to stay

    Close in his room. Not calm, as I, was he;

    But his noise brought no pleasaunce, verily.

    Small ease he got of playing on the bones

    Or hammering on his stove-pipe, that I see.

    Behold the deeds that are done of Mrs. Jones!

    Thou, for whose fear the figurative crow

    I eat, accursed be thou and all thy kin!

    Thee will I show up—yea, up will I show

    Thy too thick buckwheats, and thy tea too thin.

    Ay! here I dare thee, ready for the fray:

    Thou dost not keep a first-class house, I say!

    It does not with the advertisements agree.

    Thou lodgest a Briton with a puggaree,

    And thou hast harbored Jacobses and Cohns,

    Also a Mulligan. Thus denounce I thee!

    Behold the deeds that are done of Mrs. Jones!


    ENVOY

    Boarders! the worst I have not told to ye:

    She hath stolen my trousers, that I may not flee

    Privily by the window. Hence these groans.

    There is no fleeing in a robe de nuit.

    Behold the deeds that are done of Mrs. Jones!

    Copyrighted by Charles Scribner's Sons.


    JOHN BUNYAN

    (1628-1688)

    BY REV. EDWIN P. PARKER

    John Bunyan, son of Thomas Bunnionn Junr and Margaret Bentley, was born 1628, in the quaint old village of Elstow, one mile southwest of Bedford, near the spot where, three hundred years before, his ancestor William Boynon resided. His father was a poor tinker or braseyer, and his mother's lineage is unknown. He says,—I never went to school to Aristotle or Plato, but was brought up at my father's house in a very mean condition, among a company of poor countrymen.

    He learned to read and write according to the rate of other poor men's children; but soon lost almost utterly the little he had learned. Shortly after his mother's death, when he was about seventeen years of age, he served as a soldier for several months, probably in the Parliamentary army. Not long afterward he married a woman as poor as himself, by whose gentle influence he was gradually led into the way of those severe spiritual conflicts and painful exercises of mind from which he finally came forth, at great cost, victorious. These religious experiences, vividly described in his 'Grace Abounding,' traceable in the course of his chief Pilgrim, and frequently referred to in his discourses, have been too literally interpreted by some, and too much explained away as unreal by others; but present no special difficulty to those who will but consider Bunyan's own explanations.

    From boyhood he had lived a roving and non-religious life, although possessing no little tenderness of conscience. He was neither intemperate nor dishonest; he was not a law-breaker; he explicitly and indignantly declares:—If all the fornicators and adulterers in England were hanged by the neck till they be dead, John Bunyan would still be alive and well! The particular sins of which he was guilty, so far as he specifies them, were profane swearing, from which he suddenly ceased at a woman's reproof, and certain sports, innocent enough in themselves, which the prevailing Puritan rigor severely condemned. What, then, of that vague and exceeding sinfulness of which he so bitterly accuses and repents himself? It was that vision of sin, however disproportionate, which a deeply wounded and graciously healed spirit often has, in looking back upon the past from that theological standpoint whence all want of conformity to the perfect law of God seems heinous and dreadful.

    A sinner may be comparatively a little sinner, and sensibly a great one. There are two sorts of greatness in sin: greatness by reason of number; greatness by reason of the horrible nature of sin. In the last sense, he that has but one sin, if such an one could be found, may in his own eyes find himself the biggest sinner in the world.

    Visions of God break the heart, because, by the sight the soul then has of His perfections, it sees its own infinite and unspeakable disproportion.

    The best saints are most sensible of their sins, and most apt to make mountains of their molehills.

    Such sentences from Bunyan's own writings—and many like them might be quoted—shed more light upon the much-debated question of his wickedness than all that his biographers have written.

    In John Gifford, pastor of a little Free Church in Bedford, Bunyan found a wise friend, and in 1653 he joined that church. He soon discovered his gifts among the brethren, and in due time was appointed to the office of a gospel minister, in which he labored with indefatigable industry and zeal, and with ever-increasing fame and success, until his death. His hard personal fortunes between the Restoration of 1660 and the Declaration of Indulgence of 1672, including his imprisonment for twelve years in Bedford Gaol; his subsequent imprisonment in 1675-6, when the first part of the 'Pilgrim's Progress' was probably written; and the arduous engagements of his later and comparatively peaceful years,—must be sought in biographies, the latest and perhaps the best of which is that by Rev. John Brown, minister of the Bunyan Church at Bedford. The statute under which Bunyan suffered is the 35th Eliz., Cap. 1, re-enacted with rigor in the 16th Charles II., Cap. 4, 1662; and the spirit of it appears in the indictment preferred against him:—that he hath devilishly and perniciously abstained from coming to Church to hear Divine service, and is a common upholder of several unlawful meetings and conventicles, to the great disturbance and distraction of the good subjects of this Kingdom, etc., etc.

    The story of Bunyan's life up to the time of his imprisonment, and particularly that of his arrests and examinations before the justices, and also the account of his experiences in prison, should be read in his own most graphic narrative, in the 'Grace Abounding,' which is one of the most precious portions of all autobiographic literature. Bunyan was born and bred, he lived and labored, among the common people, with whom his sympathies were strong and tender, and by whom he was regarded with the utmost veneration and affection. He understood them, and

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