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    A Short Method Of Prayer
    A Short Method Of Prayer
    A Short Method Of Prayer
    Ebook113 pages1 hour

    A Short Method Of Prayer

    By Jeanne Marie Bouvier de la Motte Guyon

    ()

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    LanguageEnglish
    PublisherArchive Classics
    Release dateNov 27, 2013
    A Short Method Of Prayer

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      Book preview

      A Short Method Of Prayer - Jeanne Marie Bouvier de la Motte Guyon

      The Project Gutenberg EBook of A Short Method Of Prayer And Spiritual

      Torrents, by Jeanne Marie Bouvières de la Mot Guyon

      This eBook is for the use of anyone anywhere at no cost and with

      almost no restrictions whatsoever. You may copy it, give it away or

      re-use it under the terms of the Project Gutenberg License included

      with this eBook or online at www.gutenberg.net

      Title: A Short Method Of Prayer And Spiritual Torrents

      Author: Jeanne Marie Bouvières de la Mot Guyon

      Translator: A. W. Marston

      Release Date: April 4, 2008 [EBook #24989]

      Language: English

      *** START OF THIS PROJECT GUTENBERG EBOOK SHORT METHOD OF PRAYER ***

      Produced by Free Elf, David Wilson and the Online

      Distributed Proofreading Team at http://www.pgdp.net (This

      book was produced from scanned images of public domain

      material from the Google Print project.)

      Transcriber's note:

      This eBook contains the front matter from a combined edition of A Short Method of Prayer and Spiritual Torrents, but only contains the text of A Short Method of Prayer.

      iA

      Short Method of Prayer

      AND

      Spiritual Torrents.

      BY

      J. M. B. DE LA MOTHE GUYON.

      Translated from the Paris Edition of 1790

      BY

      A. W. MARSTON.

      LONDON:

      SAMPSON LOW, MARSTON, LOW, & SEARLE,

      CROWN BUILDINGS, 188 FLEET STREET.

      1875.

      [All rights reserved.]

      iiPRINTED BY BALLANTYNE AND COMPANY

      EDINBURGH AND LONDON

      iiiPREFACE TO THE

      ENGLISH PROTESTANT EDITION.

      Some apology is perhaps needed when a Protestant thus brings before Protestant readers the works of a consistent Roman Catholic author. The plea must be, that the doctrine and experience described are essentially Protestant; and so far from their receiving the assent of the Roman Catholic Church, their author was persecuted for holding and disseminating them.

      Of the experience of Madame Guyon, it should be borne in mind, that though the glorious heights of communion with God to which she attained may be scaled by the feeblest of God’s chosen ones, yet it is by no means necessary that they should be reached by the same apparently arduous and protracted path along which she was led.

      The Torrents especially needs to be regarded rather as an account of the personal experience of the author, than as the plan which God invariably, or even usually, adopts in bringing the soul into a state of union with Himself. It is true that, in order that we may live unto righteousness, we must be iv dead indeed unto sin; and that there must be a crucifixion of self before the life of Christ can be made manifest in us. It is only when we can say, I am crucified with Christ, that we are able to add, Nevertheless I live, yet not I, but Christ liveth in me. But it does not follow that this inward death must always be as lingering as in the case of Madame Guyon. She tells us herself that the reason was, that she was not wholly resigned to the Divine will, and willing to be deprived of the gifts of God, that she might enjoy the possession of the Giver. This resistance to the will of God implies suffering on the part of the creature, and chastisement on the part of God, in order that He may subdue to Himself what is not voluntarily yielded to Him.

      Of the joy of a complete surrender to God, it is not necessary to speak here: thousands of God’s children are realising its blessedness for themselves, and proving that it is no hardship, but a joy unspeakable, to present themselves a living sacrifice to God, to live no longer to themselves, but to Him that died for them, and rose again.

      A simple trust in a living, personal Saviour; a putting away by His grace of all that is known to be in opposition to His will; and an entire self-abandonment to Him, that His designs may be worked out in and through us; such is the simple key to the hidden sanctuary of communion.

      vA SHORT METHOD OF PRAYER.

      CONTENTS.

      viiSPIRITUAL TORRENTS.

      CONTENTS.

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