Philosophy of a Martyr
By Adam Richard
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About this ebook
A unique ethical system is defended here. Commonly, the moral sense is thought to arise from evolution, as a sense of duty to one’s clan. It is here argued that this sense is in fact a red herring, and that there is a true ethics less sought after which natural selection in fact selects against. The position is derived from first principles in the beginning sections. In the later sections, specific examples of ethical principles falling into this system are given. If certain ethical beliefs are more likely to survive than others, then how do we go about finding out which ethics, if any, are real? If society has conditioned us into believing that what it wants is ethical, then how can we distinguish its conditioning from true ethics?
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Philosophy of a Martyr - Adam Richard
Philosophy of a Martyr
Adam Richard
Smashwords Edition
Philosophy of a Martyr
Copyright (c) 2013 Adam Richard
All rights reserved
Cover Design by Laura Shinn
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Contents
Chapter 1: Introduction
Chapter 2: The Attempt To Elide One’s Own Viewpoint
Chapter 3: Eliding the Conscience
Chapter 4: In Search of the True Morality
Chapter 5: Well-Intentioned Lies
Chapter 6: What Has Value?
Chapter 7: Environmentalism
Chapter 8: The Distinction Between Eating and Killing
Chapter 9: The Establishment
Chapter 10: Relationships
Chapter 11: Happiness
References
Chapter 1: Introduction
What is truth?
Such a silly question has been considered mysterious by various so-called philosophers for millennia. Of course, the truth is what’s real - objects or entities that are really there. Children, laypeople, and professors alike understand what I mean when I talk about the truth - only a few philosophers have trouble grasping it. The statement it’s raining outside
is true (in a certain context) if there are physical drops of water falling from clouds nearby. The fact that I can’t rigorously define truth is a mere limitation of language, not a limitation of our understanding.
But there is a much more interesting, related question that has arisen out of philosophy: How do we, human beings, know that the way our brains have developed, to tell us facts about the world, coincide with true facts about the world? How do we know that our experiences correspond to things that are really there? Presumably our brains evolved, or at least came about, by some process, resulting in some people in the world today, one of whom is you, the reader. Various inputs enter your brain and