Recognizing Prince Hall
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FROM THE BOOK
It’s been too long in coming, but a new day is finally dawning for Freemasonry in North Carolina. We are finally moving into a time of embracing our own teachings — taking those teachings for their obvious meaning, rather than straining interpretations to fit the society that surrounded us. We began to confront the truth and the problem some years ago. As other Masonic jurisdictions began to recognize Prince Hall Masonry, we began the conversation here. Our talking led to increasing self-examination. We found ourselves lacking.
Dan Weatherington
Dan Weatherington was born in Raleigh, North Carolina, the only son of Harry Rodman and Mary Weatherington. Much of his childhood was spent at his aunt's home on the Pamlico River, the influence of which is obvious in his novel Brandywine Bay. And, influences of which are shown in the novel The Seventh Gift of God. Dan attended grammar school in Raleigh and high school at Carlisle Military School in Bamberg, South Carolina. His college years were spread between The Citadel in Charleston, South Carolina, the University of South Carolina and North Carolina State University in Raleigh. He and Judy married in August 1969 and remain married today. She worked to allow him to complete school and together they have two children, Wendy and Leslie. At age 31, Dan was elected to join the Masons. By the time he was forty, he had found a niche in Masonic research and writing. Most of his work has been of a Masonic nature and has been published in Masonic publications throughout the United States and Canada. He is Dean Emeritus of Wilkerson College, North Carolina's College of Freemasonry, has been the Chair of the Committee on Masonic Education of the Grand Lodge of North Carolina for several years and writes quarterly columns for the Philalethes, a publication of an international Masonic research society. In addition, he publishes the Lodge Night Program, a quarterly educational booklet distributed to almost four hundred Masonic lodges across North Carolina. The novel Recognizing Prince Hall will hopefully be a tribute to the gallant men who have done much to erase racism in North Carolina Masonry and their efforts to accomplish this task. His novel Blemished Harvest documents his career in the Mortgage Banking industry and how he was diagnosed with Multiple Sclerosis in 1986. While many would have given up after such a diagnosis, Dan and Judy still continue to be active in their community and own and operate businesses in their hometown.
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Recognizing Prince Hall - Dan Weatherington
RECOGNIZING PRINCE HALL
by
Dan Weatherington
* * * * *
PUBLISHED BY:
Dan Weatherington on Smashwords
RECOGNIZING PRINCE HALL
Dan Weatherington
Copyright 2011 by Dan Weatherington
SMASHWORDS EDITION
Smashwords Edition License Notes
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Books written by Dan Weatheringtoncan be obtained either through the
Author’s official website:
www.danweatherington.com
or through select online book sellers.
TABLE OF CONTENTS
Chapter 1
Chapter 2
Chapter 3
Chapter 4
Chapter 5
Chapter 6
Chapter 7
Chapter 8
1Chapter 1 - A Young Man
I didn’t hear the word Nigger
until I was eleven years old. It’s a safe bet that growing up in the segregated South it was said in my presence many times. Some around me may have said it, but it couldn’t have been significant because I don’t remember it. My parents didn’t use the word and I don’t remember any of my neighbors ever saying it.
The first time I heard the word, or actually saw it, was on a hot Sunday in downtown Raleigh. I remember it was Sunday because my parents and I had just gotten out of church and we noticed something going on a couple of blocks away at Capitol Square. We were curious so my father drove in that direction.
Just as soon as we began to circle the Capitol my father moaned and said, oh god, Let’s get out of here.
But he couldn’t. We were in a line of traffic and the off streets were blocked with people. Some of them were wearing white robes and carrying signs saying Niggers Know Your Place
and KKK Forever
. All we could do was follow the traffic. By the time we approached the other end of Fayetteville Street, the route was lined with men dressed like soldiers, helmets and all, except these uniforms didn’t say US Army
they said KKK
. I didn’t understand a thing going on. The people were chanting Hell No - Hell No
. One man even ran up to us screaming Hell No - Hell No
and pounded on the roof of our car. I was scared. What were these people so angry about?
Like a normal eleven year old unaware of the situation I asked my father what KKK meant. Somewhat whispering, he responded Ku Klux Klan.
With all the commotion I didn’t understand why he was whispering. I thought he had said clown
and said that I didn’t think they were funny. Just then my father saw an opening on Dawson Street and jerked the steering wheel to the left and grunted that there wasn’t a damn thing funny about them.
I could tell my father was relieved to be out of the parade
and I was full of questions. The first thing I wanted to know was what is a Nigger
? It was obvious those KKK people didn’t like Niggers, whatever they are.
When we were several blocks away my father pulled the car over to the curb. I can still hear his words. Davey, Nigger is a word ignorant, uneducated, people call Colored people and I don’t want to ever hear you say it.
My father looked at my mother who hadn’t said a thing. In a way it was funny,
he said.
What was funny? Those people scared the daylights out of me.
she said.
I wonder what those Kluckers would have thought if they had have known they had a good Catholic family in their hands. They hate Catholics just about as much as they do Coloreds and Jews.
Then I saw him replace the plastic statue of Jesus that was always on the dashboard of our car. Somehow, when he saw those Klu Kluxers it had disappeared under the seat.
It was a day I’ll never forget because of the hate I saw in those people’s faces. But the one thing I still didn’t understand is why did they hate Colored people?
I grew up in a typical 1950s neighborhood in North Carolina which was, and still is, predominately a college and white collar town. Mothers stayed at home and took care of the children and the fathers went to work. I saw Colored people all the time. Colored people
was what we called Negroes in the 1950s. It would be years before the term Black
would be acceptable and decades before anyone would hear about an African American
.
There had been Colored people around me all my life. Our maid, Lois, was Colored and meant as much to me as my own mother. My father was in the produce business and had thirty or forty Colored people working at his plant at any time. I knew most of them by name. The hatred I had seen in those Ku Klux people confused me.
I knew there were differences in White people and Colored people. Everywhere I went it was obvious. Colored people sat at the back of the bus. Whenever Lois would take me uptown we would take the bus and the first thing she would do is take me by the hand and guide me to the back of the bus so I could sit with her. I had seen water fountains for Colored
and White
all my life. Even in my own father’s plant there were separate bathrooms for Colored and White just like there were for men and women. I didn’t understand it. I didn’t question it. That was just the way it was.
It was about a year after the Ku Klux Klan incident when the whole thing really became real... and personal.
On weekends and during the summer my father would let me work at the plant stacking crates and pouring tomatoes into the grading machine. The $1.25 an hour I made seemed like a fortune to me and the work wasn’t that bad.
I was working on the grading machine when I heard the foreman say that the order we were working on needed to be in New York by six o’clock the next morning. New York? Did he say New York? To a Southern boy the two words New