Journey Lesson 38 The Old And The New
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This is lesson 38 of the Journey Bible Study Program series. The objective of this lesson is to describe the teaching in the letter to the Hebrews and the letter of James. In the first chapter we describe what is meant by the priesthood of Christ in the letter to the Hebrews, and how an appreciation of that priesthood affects the life of the Christian. In chapter 2 we describe the practical advice James offers to make faith come alive through actions.
Marcel Gervais
About the Author Archbishop Gervais was born in Elie Manitoba on September 21 1931. He is the ninth of fourteen children. His family came from Manitoba to the Sparta area near St. Thomas Ontario when he was just a teenager. He went to Sparta Continuation School and took his final year at Saint Joseph`s High School in St. Thomas. After high school he went to study for the priesthood at St. Peter’s Seminary in London , Ontario. He was ordained in 1958. He was sent to study in Rome. This was followed by studies at the Ecole Biblique in Jerusalem. He returned to London to teach scripture to the seminarians at St. Peter’s Seminary. In 1974 he was asked by Bishop Emmett Carter to take over as director of the Divine Word International Centre of Religious Education. This Centre had been founded by Bishop Carter to provide a resource for adult education in the spirit of Vatican II. This Centre involved sessions of one or two weeks with many of the best scholars of the time. Students came not only from Canada and the United States but from all over the globe, Australia, Africa, Asia and Europe. By the time Father Gervais became the director Divine Word Centre was already a course dominated by the study of scripture to which he added social justice. This aspect of the course of studies was presented by people from every part of the “third world”; among which were Fr. Gustavo Gutierrez and Cardinal Dery of Ghana. In 1976 the Conference of Ontario Bishops along with the Canadian conference of Religious Women approached Father Gervais to provide a written course of studies in Sacred Scripture for the Church at large, but especially for priests and religious women. This is when Fr. Gervais began to write Journey, a set of forty lessons on the Bible. He was armed with a treasure of information from all the teachers and witnesses to the faith that had lectured at Devine Word. He was assisted by a large number of enthusiastic collaborators: all the people who had made presentations at Divine Word and provided materials and a team of great assistants, also at Divine Word Centre. The work was finished just as Father Gervais was ordained an auxiliary bishop of London (1980). He subsequently was made Bishop of Sault Saint Marie Diocese, and after four years, Archbishop of Ottawa (1989). He retired in 2007, and at the time of this writing, he is enjoying retirement.
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Journey Lesson 38 The Old And The New - Marcel Gervais
Journey- Lesson 38 The Old and the New
by Marcel Gervais, Emeritus Archbishop of the diocese of Ottawa, Canada
Nihil Obstat: Michael T. Ryan, B.A., M.A., Ph.D.
Imprimatur: + John M. Sherlock, Bishop of London
London, March 31, 1980
This content of this book was first published in 1977 as part of the JOURNEY Series By Guided Study Programs in the Catholic Faith and is now being republished in Smashwords by Emmaus Publications, 99 Fifth Avenue, Suite 103, Ottawa, ON, K1S 5P5, Canada ON Smashwords
Cover: Although he was Son. he learned obedience through suffering and being made perfect he became the source of eternal salvation to all who obey him.
Heb 5:8-9
COPYRIGHT © Guided Study Programs In the Catholic Faith, a division of The Divine Word International Centre of Religious Education 1977. Reproduction in whole or in part is Prohibited.
~~~~~~~~
CONTENTS
Chapter 1 Our Great High Priest (Hebrews)
Chapter 2 Faith in Action (James)
Answer key to practice questions
Self-test
Answer key to self-test
Recommendations for group meeting on Lesson Thirty-eight
About The Author
Psalm 110
The psalmist sings of the great honours and extraordinary power God grants to the man who rules His People. He makes him king from the womb of his mother and invites him to the most honoured place at His right hand. The Lord endows him with strength to conquer all his enemies. On him God bestows an honour even greater than kingship; He makes him a priest. Like Melchizedek (Gen 14:17ff) he is both king and priest.
This psalm applies perfectly to Jesus alone. He is King and Priest forever. Victorious over all evil, he is seated at the right of God the Father, where as our great High Priest he intercedes for us. To him we pledge our loyalty and live it by the strength of our faith and the quality of our lives.
Because of the images of violence in its last verses, this psalm may be difficult to pray. It is best to read these final lines as a poetic description of the complete victory over the forces of evil achieved by Jesus, our King and High Priest.
Chapter 1 Our Great High Priest (Hebrews)
Section Objective: To describe what is meant by the priesthood of Christ in the letter to the Hebrews, and how an appreciation of that priesthood affects the life of the Christian.
In the seventh chapter of Hebrews much is made of the fact that although we know almost nothing about Melchizedek, the king of Salem in Genesis 14, he is enormously important in helping us to see who Jesus is. The letter to the Hebrews is itself in some ways like that mysterious monarch: we know very little about where or when it was written, or by whom. And yet it is a marvellously rich statement of our faith in Jesus, who is "the radiant light of God's glory, bearing the very stamp of his nature, upholding the universe by his powerful command" (1:3).
Hebrews has often been attributed to St. Paul. But his name is not found in the letter, and in the early manuscripts its title is simply, "To the Hebrews. The style is not that of Paul, nor are many of the ideas. We simply do not know who wrote it. In the third century A.D., Origen summed up the situation:
But who wrote the epistle, in truth, God knows." Whoever he was, the writer was a scholar versed in the Jewish tradition of scripture interpretation, a master of language and a concerned pastor.
As to the readers to whom the work is addressed, various guesses have been made. In view of the author's stress on the Old Testament (especially Old Testament priesthood and sacrifice) it is probable that they