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La prueba del cielo: el viaje de un neurocirujano a la vida después de
La prueba del cielo: el viaje de un neurocirujano a la vida después de
La prueba del cielo: el viaje de un neurocirujano a la vida después de
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La prueba del cielo: el viaje de un neurocirujano a la vida después de

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EL CASO DE UN CIENTÍFICO A FAVOR DE LA V IDA DESPUÉS DE LA MUERTE

Miles de personas han tenido experiencias cercanas a la muerte, pero los científicos han sostenido de que son imposibles. El doctor Eben Alexander era uno de esos científicos. Un neurocirujano altamente entrenado, Alexander sabía que las experiencias cercanas a la muerte se sienten reales, pero que simplemente son fantasías producidas por el cerebro bajo un estrés extremo.

Luego, el cerebro del propio doctor Alexander fue atacado por una extraña enfermedad. La parte del cerebro que controla los pensamientos y las emociones —y en esencia nos hace humanos— se le apagó por completo. Estuvo en coma durante siete días. Entonces, mientras sus médicos consideraban parar su tratamiento, los ojos de Alexander se abrieron. Volvió.

La recuperación de Alexander es un milagro médico. Pero el verdadero milagro de su historia yace en otro lugar. Mientras su cuerpo estaba en coma, Alexander viajó más allá de este mundo y se encontró con un ser angelical que lo guió a los terrenos más profundos de la existencia suprafísica. Allá conoció a, y habló con, la fuente Divina del universo.

La historia de Alexander no es una fantasía. Antes de comenzar su viaje, no podía reconciliar su conocimiento de la neurociencia con ninguna creencia del cielo, Dios ni el alma. Hoy en día, Alexander es un médico que cree que la verdadera salud se puede adquirir solo cuando nos damos cuenta de que Dios y el alma son reales y la muerte no es el final de la existencia personal, sino solo una transición.

Esta historia sería extraordinaria sin importar a quién le haya ocurrido. Que le haya ocurrido al doctor Alexander la hace revolucionaria. Ningún científico ni persona de fe la podrá ignorar. Leerla te cambiará la vida.
LanguageEspañol
Release dateApr 2, 2013
ISBN9781476738802
La prueba del cielo: el viaje de un neurocirujano a la vida después de
Author

Eben Alexander

Eben Alexander, MD, has been an academic neurosurgeon for the last twenty-five years, including fifteen years at the Brigham & Women’s and the Children’s Hospitals and Harvard Medical School in Boston. He is the author of Proof of Heaven and The Map of Heaven. Visit him at EbenAlexander.com.

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  • Rating: 4 out of 5 stars
    4/5
    This was familiar territory for me as I have had a near-death experience.
  • Rating: 1 out of 5 stars
    1/5
    Oh My Flying Spaghetti Monster! Can anyone please explain how a Lifetime Original Movie script got pawned off as "non-fiction"? Or how a neurosurgeon knows seemingly nothing at all about neurobiology? Or even something fuzzy like neuropsychology? I alternated between laughter and head-shaking.

    In the 1985 (largely forgettable) film Ladyhawke, Matthew Broderick as Phillipe's response to Rutger Hauer as Navarre's statement that Phillipe was a "sign from God"
    Phillipe: Sir, the truth is, I talk to God all the time, and, no offense, but He never mentioned you.

    Well, Mr. Alexander, I suppose I should be less than surprised that your anecdotal claptrap climbed so high on the bestseller list. You would have gotten two stars for your soft writing style, but you got dinged one for not calling it fiction.
  • Rating: 4 out of 5 stars
    4/5
    A thought-provoking read. Personally, I appreciated that the author kept fairly strictly to the "here's what happened" method of storytelling, and kept religious discussion to a minimum. It's a short book that will give you plenty to think about.
  • Rating: 5 out of 5 stars
    5/5
    Rated: A-Amazing God-given insights into what life filled with God's love is truly all about. By God's grace, this neurosurgeon came to know the truth about much more the heaven, but of his very existence now and beyond.
  • Rating: 1 out of 5 stars
    1/5
    Because there are so many reviews of this book already, I'll make my primary focus one thing: whatever else this book might be, it isn't "proof" of anything.I'm happy for Eben Alexander that he's joined the many people who have had a near-death experience (NDE) that changed their lives for the better. But Alexander is insistent that his wasn't just your average NDE experience. His was special, and can't be explained as a matter of neurochemical processes, because his NDE occurred not only while he was in a coma, but when his cerebral cortex was completely "shut down." He says this was demonstrated by enhanced CT scans and other neurological exams. However, neuroscientists like Dr. Martin Samuels, chair of the neurology department at Brigham and Women's Hospital (affiliated with Harvard and one of Eben Alexander's former employers), respond that there is no way to test whether there was, in fact, such a shutdown. CT scans do not measure brain activity and we do not yet have the scientific expertise to measure all brain activity.In any case, how does Alexander know when his NDE occurred? Well, he doesn't. He never tells us how he knows that his NDE didn't occur when he was going into a coma or coming out of it.Early in the book, Alexander describes a time when he was doing a group skydive and someone made the mistake of opening his parachute when he was below Alexander. Alexander relates that in a matter of microseconds, he reacted with a maneuver that avoided catastrophe. He says that his brain had become, for a moment, super-powered, and that this experience shows that the brain is more extraordinary than we can imagine. Alexander never makes the connection between this experience and his NDE; in other words, it doesn't seem to occur to him that his NDE might have occurred in microseconds in a brain in crisis, or that his brain created the NDE in a way he doesn't imagine. If it did occur to him, he simply rejects that logical possibility.Alexander makes a big deal of the fact that he's a neurosurgeon to support his claim that his NDE is inexplicable by anything other than an actual experience of the divine. But again, he is undone by something else he says at the beginning of the book. He acknowledges that "surgically repairing the brain, while an extraordinarily complex undertaking, is actually no different than fixing any other, highly delicate, electrically charged machine." In other words, Alexander is like a mechanic of the brain. He doesn't have any special knowledge of neuroscience. Dr. Samuels of Brigham and Women's Hospital puts it more bluntly; saying that the fact that Eben Alexander is a neurosurgeon is no more relevant than if he were a plumber.So we're left with the story of a guy with no particular expertise in neuroscience who had a subjective experience and decides that it is, somehow, an objective proof that heaven exists and not something that happened in his brain. Well, I have a problem with that.My problem is NOT that Alexander had a spiritually transformative experience and that he is now a man of solid faith. I have absolutely no quarrel with faith; I have it myself. But don't confuse faith with fact; it's as simple as that.Aside from my problem with the logical underpinnings of the book, my only other particular observation is that I got the feeling that Eben Alexander has a strong psychological need to feel special. He writes extensively about spending years emotionally and spiritually adrift for reasons relating to the fact that he is an adoptee. This seems to have instilled in him a drive to show that he is exceptional and, thus, worthy.He's at pains to tell the reader that he's a skydiver, a top neurosurgeon, has a perfect wife and sons, and even was the most beautiful baby in the hospital when he was born. Everything that happens to him seems to be against lightning-strike odds. He claims his medical crisis was "unprecedented," as were the fact, speed and thoroughness of his recovery from a seven-day coma. As he tells it, even the weather during his week-long coma was extraordinary. So it was no surprise to read that, according to him, his NDE was exceptional. He describes its features as having been different from all other NDEs he's read about. For example, unlike pretty much everybody else, he didn't recognize himself in his NDE and he didn't meet anybody he knew. Of course, the capper in this string of long-odds experiences is that he claims that his experience is one that cannot be explained by biochemistry and will become the basis for breakthrough research in the nature of consciousness. Not surprisingly, he now has a website (which promises a store is coming!) and a foundation (which welcomes people to become members at any one of several pricey levels). His book ended up being more interesting to me as a psychological study than anything else.Those who are interested in reading books about NDEs may find this a worthwhile read, but--with apologies to Dr. Alexander's psyche--there's nothing exceptional here.
  • Rating: 4 out of 5 stars
    4/5
    Proof of Heaven is an engaging book describing the author's near-death-experience. One aspect of this book which it apart from other such books is the fact that the author, Eben Alexander is a neurosurgeon. Like many medically trained people, Dr. Alexander was dismissive of NDEs reported by his patients as these experiences did not fit in to his materialistic worldview. Having had a NDE himself, he no longer is able to appeal to the various rationales used by physicians to dismiss such experiences as the brains response to physical crisis. The fact that his very rare case of meningitis knocked out his frontal lobes, in his opinion, renders irrelevant all the reasons appealed to regards such experiences as illusionary. Dr. Alexander now affirms the emerging understanding of consciousness as a field phenomenon which the human brain enable us to participate in rather then something that the brain itself produces.
  • Rating: 5 out of 5 stars
    5/5
    Dr. Alexander's book was wonderful and frightening and gave me hope. I was a chaplain in a local hospital ER for several years and his story was what I heard from patients who had the courage to share their experiences after critical, life-threatening illness. The prose is straightforward and heartfelt and kept me reading, even when descriptions were a bit too graphic and made me squeamish.This book will reenforce a person of faith's belief in the afterlife and show to skeptics that one can meld science and faith in compatibility, that it isn't all about 'us.' A quick, enjoyable read that leaves you with hope.
  • Rating: 3 out of 5 stars
    3/5
    Eben Alexander had a remarkable NDE as the result of a bacterial meningitis that shut down his brain function. What makes his account worth reading is that Dr. Alexander is a neurosurgeon who also taught at Harvard Medical School for 15 years as an associate professor of surgery. He miraculously survived his meningitis and evaluated the brain scans and other testing that had been performed while in his comatose state. He concluded that there was no way his brain could have produced the experiences he had had in his NDE state. Something independent of his brain had to have been responsible.Because his conclusions are counter to traditional, materialistic beliefs about brain function, Dr. Alexander has been a bit of a paria in the medical community. However, there is ample evidence from other sources to conclude that Dr. Alexander's experience and reporting is a worthwhile read.Jim Fisher
  • Rating: 2 out of 5 stars
    2/5
    I had a discussion with a co-worker about what happens when we die. My position has always been, no one knows for sure or course until they get there. My initial thinking is nothing. Just nothing. He was taken aback by that. Well there has to be something, he said. And I responded, why? He suggested this book as a way to address that and I was intrigued so I read it. After reading it I was left with pretty much the same opinion. I was disappointed there was not more here I could latch on to. In looking at some of the reviews here I was one of those disappointed by the poor presentation. Then looking a bit into Dr. Alexander I was even more disappointed. I could not separate the money and fame aspect of leaving the medical field to evangelize his experience. Maybe I am just a hard core skeptic. The encounters he had on the other side were briefly sketched and vague in nature. Most of the book was focused on his illness and the drama surrounding his recovery and the vigil of his loved ones. Along with this we get much on his upbringing and how that greatly affected him. On the other take if this truly is what happens to us then we certainly have a joyous future in store. The message that everyone would want to hear. But then again I wondered about what happens to the truly evil people who depart. Are they also offered this reunion to the love and nurturing or is their afterlife not so rosy. And how about all the in between types? Many unanswered questions that you won't find answers to here. Along with the purpose of, if any, in why we are here to begin with.
  • Rating: 4 out of 5 stars
    4/5
    Whether our not you come to the same conclusion about the author's experience, it remains a remarkable story. How he contacted bacterial meningitis and how he made a complete recovery are both mysteries of the first order. It is clear that he feels called upon to teach others what he believes he learned while in a coma, and this book is part of that effort.
  • Rating: 4 out of 5 stars
    4/5
    Fits strongly with Elizabeth Pruett's friends observation that absolutely everything that happens down to the very second happens for a purpose.
  • Rating: 4 out of 5 stars
    4/5
    This is an account of Dr Eben Alexander's near death experience whilst in a coma caused by a rare form of bacterial meningitis. It was most interesting.

    I have always been a somewhat spiritual person, I could never believe and accept that when a person dies, there is nothing beyond. Nothing but an infinite blackness that you could never be aware of because you are dead.I completely believe Eben's experience and perhaps the most impressive thing of all was the identity of his angel was his long dead biological sister who he never knew because he had been adopted as a baby. Eben only discovered this after contact with his birth family resulted in him seeing a picture of her after his coma and instantly recognising her from his experience beyond. There is no rational explanation for that for me, it was very moving.

    The downside to this book is that it is very light in scientific explanations of the brain and how that kind of experience could be impossible. I was expecting a more scientific read based of the title of the book alone. I think this would be disappointing to people who picked up this book expecting to be given irrefutable scientific explanations of near death experiences.

    It is a compelling personal story and in the words of Dr Alexander himself; it would be most beneficial for people who are in the 'middle camp' - people who aren't complete non-believers but also not complete believers of a life beyond this world.

  • Rating: 3 out of 5 stars
    3/5
    I thought this was a wonderful story but alas it was somewhat lacking in the proof area.
  • Rating: 3 out of 5 stars
    3/5
    A good book, but did not grab me as much as I though it would.
  • Rating: 5 out of 5 stars
    5/5
    Compelling and inspiring. The fact that there is so much data (he was getting treated in the hospital where he works so he had plenty of tests) and witnesses to some of his assertions/conclusions makes his story credible and comforting, frankly. I never thought I'd say this but I think there might just be a better place waiting. If you want to call it Heaven, fine.
  • Rating: 4 out of 5 stars
    4/5
    I read this awhile ago and pondered awhile before writing a review on the book. Having someone who didn't believe in life after death and was skeptical of near death experiences made this book a compelling read.

    Eben Alexander considers himself a man of science and as a neurosurgeon had heard firsthand from his own patients accounts of their near death experiences and chose to explain them away in terms of scientific theory.

    It wasn't until he had his own experience that his mind changed. I have seen him speak on different programs to both believers and non-believers, particularly the medical establishment, so I had some idea of what he would be writing about before I read the book.

    I liked it because someone who has spent a lot of time disregarding or explaining away the experience of others with "science" has come to appreciate the quantum experience and embrace not only the scientific principles involved but also the intangibles not as easily explained.

    A short but powerful read.
  • Rating: 3 out of 5 stars
    3/5
    rabck from WarriorScholar; intriguing but I don't really think the author provided "proof" per se. Yes, he had a disease that he should have died of. And yes, during that time he was definitely in an altered state. A NDE? Maybe - but unlike his assertion, I don't think his experience was more valid than anyone else's that has had that experience.
  • Rating: 2 out of 5 stars
    2/5
    I was given this book by a good friend and retired preacher who thought I might enjoy it. I did, in a detached way. The author suffered a bacterial meningitis infection and was in a coma for several weeks, during which time he claims to have had a supernatural out of body spiritual experience. The book relies on his impressive background as a neurosurgeon to attempt to "prove" the existence of "heaven" citing various medical reasons as justification. The author is reliant on his perception during and memory following a brain disease as the basis for the leap to the use of medical knowledge as proof of a spiritual universe and an awareness of a Creator.He no longer practices medicine, did not write any articles in peer reviewed journals and spends his time on the lecture circuit. Whether the reader accepts the arguments as "truth" for the existence of an alternate spiritual reality, or simply enjoys the book as a faith testimonial, the latter is how I view it.
  • Rating: 1 out of 5 stars
    1/5
    As a staunch, dare I say militant, atheist, I was eager to read this account of a near death experience (NDE) by a scientist and doctor who specializes in the brain as a neurosurgeon. Here was the perfect candidate to explain such a controversial phenomenon.

    The impression I had going in was that Dr. Alexander was a non-religious skeptic who dismissed his own patients' NDE's with scientific explanations. Then he contracted a rare infection that he only survived by the grace of medical miracle (which does happen), and during the time he was in a coma, he experienced an NDE that could not be explained by any kind of activity in his brain, because his neocortex was shut down, thus disallowing any kind of consciousness that would normally explain an NDE.

    I didn't expect Proof of Heaven to change my worldview, beliefs, or lack thereof; but I was hoping to learn something. And if it was something significant that did change my mind, well, that would be quite a book and a damn valuable read.

    Sadly, Dr. Alexander is a poor storyteller, but this doesn't preclude his experience from having value. Moving past this, his dismissal of nine possible scientific explanations for his NDE, listed in an appendix, seem to be disregarded out of hand. Basically, his experience was too vivid, too real, too amazing, to be anything but genuine. I didn't find this valid.

    If you're going to claim that a little girl took you on the wings of a butterfly to meet god, you'd better have some damn could proof to back it up.

    I went into this book with as open a mind as possible -- my atheist friends saw the book lying about and teased me about it good-naturedly. It turned out their dismissive skepticism was right on the money.

    Dull story, poor science, laughable logic.

    And I found it interesting that Dr. Alexander lives in Lynchburg, VA, home of Liberty University (founded by Jerry Falwell), even though he works 70 minutes away. I had to wonder if he wasn't such a skeptic to begin with after all.

    This is just my humble opinion: I am not a doctor, and more power to anyone who has undergone a positive life change due to an NDE. There is so much we don't know about the brain, and that goes both ways -- this fact could credit or discredit a story like Alexander's. Unfortunately the way he dismissed what he did know served to discredit him.
  • Rating: 5 out of 5 stars
    5/5
    Gobbled this book right down because the author's near-death experience isn't the most amazing part---it was his perfect credentials for influencing everyone's opinion about that experience!

    I've visited places such as this neurosurgeon visited during his 7-day coma, and my nearly forty years of studying the *interdimensional* science of Consciousness made it all seem normal and to be expected of someone in his dying situation. What impressed and astonished and delighted me was how PERFECTLY his situation was designed to gain the attention of everyone who has NOT yet come to the awareness that consciousness does not begin or end with the physical brain!

    I highly, highly recommend this book. It's quick to read, because the story is so compelling, and the doctor/author has gone to great lengths to explain why this was NOT hallucination (that part of his brain was classified as completely nonfunctional at the time), or any other among a long list of conventional science's debunking explanations for NDEs. His unique experience refutes all of these arguments.

    The only flaw in the book isn't really a flaw: he can't yet explain how or why these things happened to him. Not to worry, Dr. Alexander! Others have and will. For instance, "The Infinite Concept of Cosmic Creation" by Ernest L. Norman offers complete, diagrammed, scientific explanations for the aspects of consciousness that bridge dimensions. This science fully explains how and why he experienced the visions and connections of his NDE, where he went, and perhaps even why he did so.

    As for why his deceased father didn't come to greet him during his other-side visit--that, too, can be explained. It's in my books, it's in E.L. Norman's books, and one day I'm sure the author will understand, as well.

    Because of my already-established beliefs, I'd stopped reading about near-death experiences, but I will be recommending this book to everyone who'll listen!
  • Rating: 4 out of 5 stars
    4/5
    A scientist tells of his out of body experiences. He does it very thoroughly in a scientific way. While also explaining what his loved ones and friends were going through in their lives. Read by author, very smoothly and calmly told.
  • Rating: 3 out of 5 stars
    3/5
    Although this book may not qualify as proof in the strict sense, yet it is a valuable piece of evidence. What I appreciate about it is the author's plea for the readmission of the human spirit as a real and important entity separate and apart from the physical, materialistic processes of the human body. We are more than a conglomeration of chemical processes and our spirits have existence beyond our physical body.
  • Rating: 4 out of 5 stars
    4/5
    Fascinating. It's so interesting to have scientifically minded folks (Jill Bolte Taylor and Eben for example) experience things so that it can't be so easily blown off.
    I wish the book had gone more into what he learned while "there" but I'm well aware that that is a far bigger topic and not easily captured. Perhaps a future book.
    Great read to go along with studies that are documented in such books as Lynne McTaggart's The Intention Experiment.
  • Rating: 4 out of 5 stars
    4/5
    Dr. Alexander's book is brief, but his message is powerful. A neurosurgeon, who, in the midst of a life-threatening illness experienced what so many individuals have - a near death or life-after-death experience.

    As a chaplain who attended patients in comas and had the fortune/blessing to hear their stories after they woke, I was heartened to learn that Dr. Alexander's journey was similar to theirs, for I have heard this story many times.

    The writing is clear, concise and without empurpled prose to make it more dramatic or more than it should be. Dr. Alexander tells his story, and the stories he was told by those who witnessed his illness and sat by his side, in a straightforward manner. This is a testimony of belief. Honestly, I would feel secure if I was receiving treatment from someone with his faith, rather than a practitioner who viewed life from only a scientific, analytical mindset - that once you draw your last breath the lights go out, end of story, game over. That's it. Like Francis Collins' work, "The Language of God," "Proof of Heaven" shows that science and faith are compatible. They need each other. People who hold religious beliefs will be encouraged to embrace both science and faith after reading this account. I must say, however, that Dr. Alexander's description of his illness and what he went through made me squeamish at times, and I actually had a nightmare about it. It did not diminish my own Christian beliefs.

    My recommendation - read this book.

  • Rating: 3 out of 5 stars
    3/5
    This is a neurosurgeon's retelling of his near death experience during the time in which he suffered from bacterial meningitis and was in a coma for a week. I'm not sure why I wasn't more affected by this book, but I found it rather dry reading. I am a profound believer in both the spiritual and physical balance in humans, but this book did not overly inspire me.
  • Rating: 2 out of 5 stars
    2/5
    Lots of medical jargon that does not help move the story forward. Expected better dialogue and more feeling of his experience rather than explanation to justify the whys of this and that. I enjoyed reading but cannot give it the rating that I would have expected, do I recommend it? I do if the reader doesn't expect the "miracle" story.
  • Rating: 1 out of 5 stars
    1/5
    Because there are so many reviews of this book already, I'll make my primary focus one thing: whatever else this book might be, it isn't "proof" of anything.I'm happy for Eben Alexander that he's joined the many people who have had a near-death experience (NDE) that changed their lives for the better. But Alexander is insistent that his wasn't just your average NDE experience. His was special, and can't be explained as a matter of neurochemical processes, because his NDE occurred not only while he was in a coma, but when his cerebral cortex was completely "shut down." He says this was demonstrated by enhanced CT scans and other neurological exams. However, neuroscientists like Dr. Martin Samuels, chair of the neurology department at Brigham and Women's Hospital (affiliated with Harvard and one of Eben Alexander's former employers), respond that there is no way to test whether there was, in fact, such a shutdown. CT scans do not measure brain activity and we do not yet have the scientific expertise to measure all brain activity.In any case, how does Alexander know when his NDE occurred? Well, he doesn't. He never tells us how he knows that his NDE didn't occur when he was going into a coma or coming out of it.Early in the book, Alexander describes a time when he was doing a group skydive and someone made the mistake of opening his parachute when he was below Alexander. Alexander relates that in a matter of microseconds, he reacted with a maneuver that avoided catastrophe. He says that his brain had become, for a moment, super-powered, and that this experience shows that the brain is more extraordinary than we can imagine. Alexander never makes the connection between this experience and his NDE; in other words, it doesn't seem to occur to him that his NDE might have occurred in microseconds in a brain in crisis, or that his brain created the NDE in a way he doesn't imagine. If it did occur to him, he simply rejects that logical possibility.Alexander makes a big deal of the fact that he's a neurosurgeon to support his claim that his NDE is inexplicable by anything other than an actual experience of the divine. But again, he is undone by something else he says at the beginning of the book. He acknowledges that "surgically repairing the brain, while an extraordinarily complex undertaking, is actually no different than fixing any other, highly delicate, electrically charged machine." In other words, Alexander is like a mechanic of the brain. He doesn't have any special knowledge of neuroscience. Dr. Samuels of Brigham and Women's Hospital puts it more bluntly; saying that the fact that Eben Alexander is a neurosurgeon is no more relevant than if he were a plumber.So we're left with the story of a guy with no particular expertise in neuroscience who had a subjective experience and decides that it is, somehow, an objective proof that heaven exists and not something that happened in his brain. Well, I have a problem with that.My problem is NOT that Alexander had a spiritually transformative experience and that he is now a man of solid faith. I have absolutely no quarrel with faith; I have it myself. But don't confuse faith with fact; it's as simple as that.Aside from my problem with the logical underpinnings of the book, my only other particular observation is that I got the feeling that Eben Alexander has a strong psychological need to feel special. He writes extensively about spending years emotionally and spiritually adrift for reasons relating to the fact that he is an adoptee. This seems to have instilled in him a drive to show that he is exceptional and, thus, worthy.He's at pains to tell the reader that he's a skydiver, a top neurosurgeon, has a perfect wife and sons, and even was the most beautiful baby in the hospital when he was born. Everything that happens to him seems to be against lightning-strike odds. He claims his medical crisis was "unprecedented," as were the fact, speed and thoroughness of his recovery from a seven-day coma. As he tells it, even the weather during his week-long coma was extraordinary. So it was no surprise to read that, according to him, his NDE was exceptional. He describes its features as having been different from all other NDEs he's read about. For example, unlike pretty much everybody else, he didn't recognize himself in his NDE and he didn't meet anybody he knew. Of course, the capper in this string of long-odds experiences is that he claims that his experience is one that cannot be explained by biochemistry and will become the basis for breakthrough research in the nature of consciousness. Not surprisingly, he now has a website (which promises a store is coming!) and a foundation (which welcomes people to become members at any one of several pricey levels). His book ended up being more interesting to me as a psychological study than anything else.Those who are interested in reading books about NDEs may find this a worthwhile read, but--with apologies to Dr. Alexander's psyche--there's nothing exceptional here.
  • Rating: 4 out of 5 stars
    4/5
    The story of Eben's illness and the details of his family,friends and pastor keeping him in theirloving embrace and prayers was very engaging. Eben says that what many NDE survivorssay is that it is very hard to put into words what happened to them. Many parts of this bookwere a bit above me in just one go round of reading. However,I truly felt what he was trying todescribe rather than understanding his vocabulary in his deep analysis of the entire experience.This account of an NDE was by far a thousand times more credible than the book by the child who in part had beenso obviously fed the literal,bible as divine dictation story and the other part influenced like most little boys bytales of super heroes.
  • Rating: 3 out of 5 stars
    3/5
    Provocative book. I had wanted to read this when it first came out and was happy to get a copy the other day, which I read through the night. Am I convinced? No. But it doesn't matter; it is a good read, with many references, and a nice blend of scientific and spiritual thought.
  • Rating: 3 out of 5 stars
    3/5
    It was a good story, and definitely had me turning pages. However, at the end of it, it seemed that the proof could have been more substantiated. It actually seems to fit with what I know some theories of physics to be (specifically the brane (sic) theory and some aspects of the big bang theory). That being said, I'd say it is a plausible story, but I had hoped for more logical proof.

Book preview

La prueba del cielo - Eben Alexander

PRÓLOGO

Un hombre debería buscar aquello que es, y no aquello que él cree que debería ser.

—ALBERT EINSTEIN (1879–1955)

De niño, a menudo soñaba con volar.

La mayoría del tiempo, me encontraba parado en mi jardín en la noche, mirando las estrellas, cuando de la nada empezaba a flotar hacia arriba. Las primeras pulgadas ocurrían automáticamente. Pero pronto notaba que cuanto más alto estaba, más dependía de mí mismo mi progreso —de lo que yo hacía. Si me emocionaba por demás, y me dejaba llevar por la experiencia, me desplomaba de nuevo a la tierra . . . con fuerza. Pero si me quedaba tranquilo, y me lo tomaba paso a paso, entonces seguía adelante, cada vez más rápido, hacia el cielo estrellado.

Quizá esos sueños fueran parte de la razón por la cual, al crecer, me enamoré de los aviones y los cohetes —de cualquier cosa que pudiera llevarme de nuevo allá arriba, al mundo encima de este. Cuando nuestra familia volaba, mi cara estaba plana contra la ventanilla del avión desde que despegábamos hasta aterrizar. En el verano de 1968, cuando yo tenía catorce años, gasté todo el dinero que había ahorrado cortando el césped de casas en un curso de planeador ligero con un tipo llamado Gus Street en Strawberry Hill, un pequeño aeropuerto con una pista de grama al oeste de Winston-Salem, Carolina del Norte, el pueblo donde crecí. Todavía recuerdo el latir de mi corazón al jalar la gran perilla de color rojo cereza que desenganchaba la cuerda que me conectaba con el avión remolcador y llevaba mi planeador ligero hacia el campo. Fue la primera vez que me sentí realmente solo y libre. Muchos de mis amigos sentían eso con los autos, pero en mi mundo, estar a mil pies de altura en un planeador ligero era una emoción cien veces mayor.

En la década del setenta, en la universidad, fui parte del equipo de deporte de paracaidismo de la Universidad de Carolina del Norte. Se sentía como una hermandad secreta —un grupo de personas que sabía de algo especial y mágico. Mi primer salto fue aterrador, y el segundo aún más. Pero para el salto número doce, cuando pasé la puerta y tuve que caer por más de mil pies antes de abrir mi paracaídas (mi primera demora de diez segundos), supe que este era mi lugar. Hice 365 saltos en paracaídas en la universidad y más de tres horas y media en caídas libres, en general en formaciones con hasta veinticinco compañeros de salto. Aunque dejé de saltar en 1976, seguí disfrutando sueños vívidos sobre el paracaidismo, que siempre fueron agradables.

Los mejores saltos a menudo eran antes de caer la tarde, cuando el sol comenzaba a hundirse en el horizonte. Es difícil describir lo que sentía en esos saltos: una sensación de estar cerca de algo que nunca pude nombrar, pero de lo que sabía que tenía que tener más. No era necesariamente la soledad, porque la manera en que saltábamos no era tan solitaria. Éramos cinco, seis, hasta diez o doce personas saltando a la vez, construyendo formaciones de caída libre. Cuanto más grandes y desafiantes, mejor.

Una hermosa tarde otoñal de sábado de 1975, el resto de los paracaidistas de UNC y yo nos juntamos con algunos de nuestros amigos en un centro de paracaidismo en el este de Carolina del Norte para hacer algunas formaciones. En nuestro penúltimo salto del día, de un D18 Beechcraft a 10.500 pies, hicimos un copo de nieve de diez hombres. Logramos estar totalmente en formación antes de pasar los 7.000 pies, y así pudimos disfrutar dieciocho segundos completos de vuelo en formación bajo un abismo transparente entre dos enormes nubes cúmulo antes de desarmar y separarnos a 3.500 pies para abrir nuestros paracaídas.

Para cuando llegamos al suelo, el sol se había puesto. Pero al apurarnos y subir a otro avión y rápidamente despegar de nuevo, pudimos subir de nuevo a los últimos rayos del sol e hicimos un segundo salto en el atardecer. Para este, dos miembros nuevos tenían su primera oportunidad de volar a la formación —es decir, unirse a ella desde afuera en vez de ser el hombre de base o sujetador (lo cual es más fácil porque básicamente solo tienes que caer derecho hacia abajo mientras todos hacen maniobras a hacia ti). Para los dos miembros nuevos era emocionante, pero también lo era para los que éramos más veteranos, porque estábamos armando el equipo y brindándole más experiencia a los paracaidistas que luego estarían capacitados para hacer formaciones aún más grandes con nosotros.

Yo iba a ser el último hombre en saltar en una prueba de seis hombres sobre las pistas de un pequeño aeropuerto a las afueras de Roanoke Rapids, Carolina del Norte. El tipo justo enfrente mío se llamaba Chuck. Chuck tenía algo de experiencia en relative work o RW —es decir, construir formaciones de caída libre. Todavía estábamos a la luz del sol a 7.500 pies, pero a una milla y media debajo de nosotros ya se estaban prendiendo las luces de las calles. Los saltos en el ocaso siempre eran sublimes, y este claramente iba a ser uno hermoso.

Aunque yo estaría saliendo del avión solo un segundo detrás de Chuck, tendría que moverme rápidamente para alcanzar a los demás. Volaría de cabeza derecho hacia abajo durante los primeros siete segundos. Esto me haría caer casi cien millas por hora más rápido que mis amigos para llegar a estar ahí con ellos después de que hubieran armado la formación inicial. El procedimiento normal de saltos RW consistía en que todos los paracaidistas se desconectaran al llegar a los 3.500 pies y se apartaran de la formación para lograr una separación máxima. Entonces, cada uno saludaría con la mano (para señalar el despliegue inminente de su paracaídas), miraría hacia arriba para asegurarse de no tener a nadie arriba, y entonces jalaría la cuerda.

Tres, dos, uno . . . ¡ya!.

Los primeros cuatro paracaidistas salieron, luego los seguimos Chuck y yo. En un salto de cabeza, llegando a la velocidad terminal, sonreí al ver la puesta de sol por segunda vez ese día. Al alcanzar a los demás bajando como un rayo, mi plan era darle al freno de aire al abrir mis brazos (teníamos alas de tela desde las muñecas hasta las caderas que creaban una resistencia tremenda cuando se inflaban por completo a alta velocidad) y dirigir las mangas y piernas acampanadas de mi mono directo hacia el aire que venía en mi dirección.

Pero nunca tuve la oportunidad.

Mientras me desplomaba hacia la formación, vi que uno de los tipos nuevos había llegado demasiado rápido. Quizá caer rápidamente entre nubes cercanas lo asustó un poco —le recordó que se estaba moviendo a unos doscientos pies por segundo hacia ese gran planeta allá abajo, parcialmente cubierto por la creciente oscuridad. En vez de unirse lentamente al borde de la formación, se había disparado, atropellando y haciendo que todos se soltaran. Ahora los otros cinco paracaidistas estaban cayendo descontrolados.

Además, estaban demasiado pegados el uno al otro. Un paracaidista deja un chorro súper turbulento de aire de baja presión detrás de sí. Si un saltador entra en esa senda, al instante aumenta su velocidad y puede chocar con la persona debajo. Eso, a su vez, puede hacer que ambos paracaidistas aceleren y choquen con cualquiera que esté debajo de ellos. En resumen, es una receta para el desastre.

Puse mi cuerpo en un ángulo y me alejé del grupo para evitar esa caída desastrosa. Hice maniobras hasta estar cayendo justo encima de el punto, un punto mágico en la tierra sobre el cual debíamos abrir nuestros paracaídas para un descenso tranquilo de dos minutos. Miré hacia un lado y sentí alivio al ver que los saltadores desorientados ya se estaban alejando el uno del otro, dispersando la aglomeración mortal.

Chuck estaba entre ellos. Para mi gran sorpresa, venía directo hacia mí. Paró justo debajo de mí. Con toda la caída del grupo, estábamos pasando la elevación de 2.000 pies más rápidamente de lo que había anticipado Chuck. Quizá pensó que tenía suerte y no debía seguir las reglas —exactamente.

No me debe ver. El pensamiento casi no tuvo tiempo de cruzar mi mente antes de que el colorido paracaídas piloto floreciera de su mochila. Su paracaídas piloto atrapó la brisa de 120 millas por hora a su alrededor y se disparó directo hacia mí, jalando el paracaídas principal en su funda inmediatamente después.

Desde el instante en que vi el paracaídas piloto de Chuck emerger, tuve una fracción de segundo para reaccionar. Ya que tardaría menos de un segundo en atravesar el paracaídas principal y, muy probablemente, chocar con el mismo Chuck. A esa velocidad, si yo le pegaba a su brazo o a su pierna, se los iba a quitar, además de darme un golpe mortal en el camino. Si chocaba directamente con él, ambos cuerpos esencialmente explotarían.

La gente dice que las cosas se mueven más lentamente en situaciones como esta, y tiene razón. Mi mente observó la acción en los microsegundos que siguieron como si estuviera viendo una película en cámara lenta.

En el instante que vi el paracaídas piloto, mis brazos volaron a mis lados y enderecé mi cuerpo para hacer una caída de cabeza, doblándome apenas a la altura de la cadera. La verticalidad me dio más velocidad, y el doblarme permitió que mi cuerpo agregara primero un poquito y luego una explosión de movimiento horizontal mientras mi cuerpo se convertía en una eficiente ala, pasando a Chuck a toda velocidad, justo enfrente de su paracaídas Para-Commander floreciente.

Lo pasé a 150 millas por hora, o 220 pies por segundo. Dada esa velocidad, dudo que haya visto la expresión en mi cara. Pero si la hubiera visto, habría observado una mirada atónita. De alguna manera había reaccionado en microsegundos a una situación que, si hubiera tenido tiempo para pensar en ella, habría sido demasiado compleja para que yo pudiera manejarla.

Sin embargo . . . la había manejado, y ambos aterrizamos bien. Fue como si, al presentarse una situación que requería de una habilidad de respuesta mayor a la habitual, mi cerebro hubiera adquirido, por un momento, superpoderes.

¿Cómo lo había hecho? En el transcurso de mis más de veinte años de carrera en la neurocirugía académica —de estudiar el cerebro, observando cómo funciona y operándolo— he tenido bastantes oportunidades para hacerme esta misma pregunta. Al final lo adjudiqué al hecho de que el cerebro realmente es un aparato extraordinario: más extraordinario de lo que podemos adivinar.

Ahora me doy cuenta de que la verdadera respuesta a esa pregunta es mucho más profunda. Pero tuve que pasar una metamorfosis completa de mi vida y mi visión del mundo para echarle un vistazo a esa respuesta. Este libro es sobre los eventos que cambiaron mi pensar sobre el asunto. Me convencieron de que, aunque el cerebro es un mecanismo maravilloso, no fue mi cerebro el que me salvó la vida aquel día, para nada. Lo que me impulsó a tomar acción en el segundo en que el paracaídas de Chuck comenzó a abrirse, fue otra parte mucha más profunda dentro de mí. Una parte que pudo moverse así de rápido porque no estaba estancada en el tiempo, como lo están el cerebro y el cuerpo.

Esta era la misma parte en mí, de hecho, que me había hecho desear alcanzar el cielo de niño. No es solo nuestra parte más inteligente, sino la más profunda también; sin embargo, durante la mayor parte de mi vida adulta no pude creer en ella.

Pero ahora sí creo, y las páginas que siguen te explicarán por qué.

•  •  •

Soy neurocirujano.

Me gradué de la Universidad de Carolina del Norte en Chapel Hill en 1976 con una especialización en Química y recibí mi M.D. en Duke University Medical School en 1980. Durante mis once años en la facultad de medicina y el entrenamiento de mi residencia en Duke, así como en el Massachusetts General Hospital y en Harvard, me enfoqué en la neuroendocrinología, el estudio de la interacción entre el sistema nervioso y el sistema endocrino —la serie de glándulas que liberan las hormonas que dirigen la mayoría de las actividades de tu cuerpo. También pasé dos de esos once años investigando cómo los vasos sanguíneos en una zona del cerebro reaccionan patológicamente cuando hay un sangramiento por un aneurisma —un síndrome conocido como un vasoespasmo cerebral.

Al completar una beca de investigación en neurocirugía cere-brovascular en Newcastle-Upon-Tyne en el Reino Unido, pasé quince años en la facultad de Harvard Medical School como profesor asociado de Cirugía, con especialización en Neurocirugía. Durante esos años, operé a un sinnúmero de pacientes, muchos de ellos con condiciones cerebrales severas que ponían en riesgo sus vidas.

La mayor parte de mi trabajo de investigación consistía en el desarrollo de procedimientos técnicos avanzados como la radiocirujía estereotáctica, una técnica que les permite a los cirujanos dirigir haces de radiación con precisión hacia blancos específicos muy profundos en el cerebro sin afectar a las zonas adyacentes. También ayudé a desarrollar los procedimientos de resonancia magnética guiada por imágenes que fueron fundamentales para reparar condiciones cerebrales difíciles de tratar, como tumores y desordenes vasculares. Durante esos años, también escribí y fui coautor de más de 150 capítulos y ensayos para revistas médicas revisadas por colegas, y presenté mis descubrimientos en más de doscientas conferencias médicas alrededor del mundo.

En resumen, me dediqué a la ciencia. Usar las herramientas de la medicina moderna para ayudar y sanar a personas, y para aprender más sobre el funcionamiento del cuerpo y el cerebro humano, era mi vocación. Sentía una suerte inmensurable de haberla encontrado. Aún más importante, tenía una hermosa esposa y dos queridos hijos, y mientras que de muchas maneras estaba casado con mi trabajo, no descuidé a mi familia, que yo considero ser la otra gran bendición de mi vida. De muchas maneras, era un hombre con mucha suerte, y lo sabía.

El 10 de noviembre de 2008, sin embargo, a mis cincuenta y cuatro años, pareció que mi suerte había llegado a su fin. Me atacó una enfermedad extraña que me dejó en coma por siete días. Durante ese tiempo, todo mi neocórtex —la superficie externa del cerebro, la parte que nos hace humanos— se había apagado. Inoperante. En esencia, ausente.

Cuando tu cerebro está ausente, tú también lo estás. Como neurocirujano, había escuchado muchas historias a través de los años de personas que habían vivido experiencias extrañas, en general después de sufrir un paro cardíaco: historias de viajes a paisajes misteriosos y maravillosos; de hablar con parientes muertos —hasta de conocer a Dios mismo.

Cosas maravillosas, sin duda. Pero todo, en mi opinión, era pura fantasía. ¿Qué causaba este tipo de experiencias fuera de este mundo que tales personas a menudo cuentan? No decía saber, pero sí sabía que estaban basadas en el cerebro. Toda nuestra conciencia lo está. Si no tienes un cerebro funcional, no puedes estar consciente.

Esto es porque, en primer lugar, el cerebro es una máquina que produce la conciencia. Cuando se rompe la máquina, la conciencia se detiene. Por más complicado y misterioso que sea el mecanismo de los procesos del cerebro, en esencia el asunto es así de simple. Si desenchufas la televisión, se apaga. El programa terminó, sin importar lo mucho que lo hayas estado disfrutando.

Así te lo hubiera explicado previamente a que mi propio cerebro se apagara.

Durante mi

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