Hope When You Need It Most
By Jack Hayford
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About this ebook
When all hope feels lost, where can you turn? Through the words of Jesus as He was dying on the Cross, Jack Hayford unfolds the secret of triumphing over the ultimate season of suffering and reveals how to regain hope in the midst of seemingly impossible situations.
By focusing on the power of the Cross, you will find hope and help to handle trials that come your way. You will be encouraged and inspired by real-life stories of individuals overcoming incredible challenges, including Hayford's experience of walking through the sudden death of his son-in-law. You will be heartened by stories of bravery and integrity--even while facing the anguish of marital infidelity or financial collapse.
This special edition of Hope When You Need It Most does more than encourage you to endure--it inspires you to overcome.
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Hope When You Need It Most - Jack Hayford
PREFACE
Hopeless days are commonplace in our world.
That isn’t a cynical observation. It’s an honest one. And in many regards, the same kinds of things that lead to hopeless days for people like you and me were experienced and overcome on one very big day, a long time ago.
This is a small book about that big day. Moreover, it is about an even larger wonder—the miracle power in the words spoken on that day, sometimes called the Seven Last Words of Christ, by the One who turned the ultimate bad day into one that history now calls good.
We still call it that today. Every year, when the calendar rolls around at springtime, we arrive there two days before Easter: It’s called Good Friday.
There are many reasons Good Friday is called good,
but they are not related to our usual human notions of nice, happy or comfortable.
Rather, the good
in that day is that it was the day Jesus, who had arrived in Bethlehem years before, surrendered to death on a Cross in Jerusalem.
The good
is in the Good Shepherd, laying His life down for His sheep.
The good
is also in the mystery revealed in the fact that, at the price of Jesus’ lifeblood, forgiveness for my sin and yours is now a God-given provision offering eternal hope and promise.
Although there are many good reasons why we call that Friday good,
it was in reality a very bad day.
It was a day filled with many of the same things that make our days bad at times—bad things that sap the life out of living and wring hope out of our hearts.
It was a day that involved being bitterly betrayed;
It was a day of being beaten brutally—abused hatefully, and of blood and tears;
It was a day of being rejected, of stark loneliness, of friends running away and of enemies dealing violence.
It’s the bad day called Good Friday
because Jesus did things that day that have resulted in an unshakable source of hope—hope that saves us, hope that will keep us, hope that will accompany us and hope that will carry us through.
I have written this book because I want to relay something that I learned about hope from Jesus’ day of dismal darkness, thunder and earthquake—that God-forsaken
day in which God Himself was killed as He submitted Himself to the hands of His own creatures. I learned how that day, beyond all others (and yet so much like a thousand of our own in certain ways), holds the keys that open the doorways to hope. And how that bad day in Jesus’ life we call good is the reason we will always have hope when we need it most.
Before I share what I have learned from the circumstances of Good Friday and the Seven Last Words Jesus spoke in response, I’m going to bare my soul and tell you about the morning of an awful day in my life, a day of utter hopelessness brought about by circumstance and enunciated by a biting voice that sought to tear hope away. I will share with you, dear reader, how my experience that day prompted me to call on the One Who is able to teach us the words that can turn a hopeless day into a transformed one.
Is it possible for you to find hope when you need it most? Absolutely, and not because of anything you can do, but because of what Jesus has already done.
CHAPTER 1
WHEN IT’S DARK EVERYWHERE AROUND
It was pitch black in the bedroom as I opened my eyes on the morning of October 24, 2003. The digital clock on my bedside table registered precisely five o’clock, a fact confirmed by the chimes I heard from the grandfather clock down the hall in our living room. It had now been 33 hours since Scott had collapsed. It happened instantly—his skull flooded internally with blood as a congenital aneurysm burst and the hemorrhage began to crush his brain stem toward lifelessness. By most evidences he was gone from that moment, though doctors worked valiantly on his behalf, and our church prayed passionately for their pastor.
Scott Bauer, Anna’s and my son-in-law, had married our daughter Rebecca over 25 years earlier and had assumed my role as pastor of The Church On The Way, succeeding me after my 30 years as senior pastor there. This decision had not been choreographed by us—neither Scott nor I had ever discussed his following me as pastor, even though his 11 years as my associate would have seemed to suggest it. But our church, while led by the pastor, is governed by godly eldership. Few can imagine my joy when they asked Scott to serve them as God called me away to found The King’s Seminary—a new center for training pastoral leaders for the twenty-first century. The church had continued to thrive under the leadership of Scott Bauer—a highly gifted, servant-hearted and Spirit-anointed shepherd of souls. That had suddenly changed 33 hours earlier.
And now, that morning of October 24, 2003—exactly four years to the day of his being installed as pastor—at just 49 years of age, the only things keeping Scott’s heart functioning were devices scheduled to be unplugged
at two o’clock that afternoon. Every vestige of sustainable life was gone. Scott, the man who was my son according to the common faith in Christ,
the husband of our oldest child and the father of three of our grandchildren—Scott, the pastor upon whom I, along with the elders of our church, earlier had laid hands as he became senior pastor—was gone! The final gesture indicating closure remained until that afternoon, when his parents would arrive from Texas; but in fact, Scott had been declared brain-dead within hours of his collapse.
That had happened Wednesday night. Scott had stepped forward to dismiss the mid-week service, which earlier had been graced by a guest speaker, and then paused for a moment—seemingly bewildered after he had asked the congregation to stand for the benediction. He turned to Dr. Jack Hamilton, one of our pastoral team, and said, Jack, come and dismiss the service.
Then he stepped down the platform stairs in what seemed a natural way, putting his hand to his head as he walked toward his wife who was seated in the front row. But he didn’t make it that far. Yet because the congregation was already standing