God Hidden, Whereabouts Unknown: An Essay on the 'Contraction' of God in Different Jewish Paradigms
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In this wide-ranging essay, Rabbi Zalman Schachter-Shalomi and Netanel Miles-Yépez explore the profound implications of the kabbalistic idea of Tzimtzum, the 'contraction' of God that allows for Creation, through different paradigms of Jewish belief over the centuries, and look at its function in Judaism and Jewish practice today.
Zalman Schachter-Shalomi
Rabbi Zalman M. Schachter-Shalomi, the inspiration of the Jewish Renewal movement, is widely recognized as one of the most important Jewish spiritual teachers of our time. Professor emeritus at Temple University, he has contributed to Jewish Mysticism and the Spiritual Life: Classical Texts, Contemporary Reflections, and is the author of Jewish with Feeling: A Guide to Meaningful Jewish Practice, Davening: A Guide to Meaningful Jewish Prayer, winner of the National Jewish Book Award; First Steps to a New Jewish Spirit: Reb Zalman's Guide to Recapturing the Intimacy & Ecstasy in Your Relationship with God, (all Jewish Lights); From Age-ing to Sage-ing; and Wrapped in a Holy Flame, among other books.
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God Hidden, Whereabouts Unknown - Zalman Schachter-Shalomi
God Hidden,
Whereabouts Unknown
An Essay on the ‘Contraction’ of God
in Different Jewish Paradigms
Zalman Schachter-Shalomi
& Netanel Miles-Yépez
Published by Albion-Andalus Books at Smashwords
"The old shall be renewed,
and the new shall be made holy."
— Rabbi Avraham Yitzhak Kook
Copyright © 2013 Zalman Schachter-Shalomi and Netanel Miles-Yépez
First edition. All rights reserved.
This ebook may not be re-sold or given away. No part of this book may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopy, recording, or any information storage or retrieval system, except for brief passages in connection with a critical review, without permission in writing from the publisher:
Albion-Andalus Inc.
P. O. Box 19852
Boulder, CO 80308
www.albionandalus.com
Design and composition by Albion-Andalus Inc.
Cover design by Albion-Andalus Inc.
Manufactured in the United States of America
ISBN-13: 978-1310839375
Table of Contents
Author's Note
Part I: Paradigm Shift & The Divine Contraction
Tzimtzum
Epochs & Reality-Maps
Aries—Deistic Tzimtzum
Pisces—Theistic Tzimtzum
From Infinity to Finitude
Aquarius — Pantheistic Tzimtzum
Part II: A Meditation on Tzimtzum
Deism, Theism, Pantheism, & The Problem of Evil
Scaling-Down the Light & Its Imprisonment
The Death and Resurrection of the Sparks
Tzimtzum as a Function in Jewish Renewal
Appendix: The Origin and Meaning of the Word, Tzimtzum
Notes
Works Cited
Author Biographies
The tzimtzum was a result of God’s love.
— The Maggid of Mezritch
Authors’ Note
This essay is based on lecture entitled, "Tzimtzum," originally given to B’nai Or Religious Fellowship students by Rabbi Zalman Schachter-Shalomi on January 8th, 1985. It was later picked up in 1999 by Netanel Miles-Yépez and developed into a longer essay, exploring various philosophical aspects of the subject. It was first published in a slightly revised form as a two-part article in Spectrum: A Journal of Renewal Spirituality (Vol. 2, Nos. 1 & 2) in 2006, and revised again for this present publication. Both authors wish to thank Leigh Ann Dillinger for proof-reading the manuscript.
Z.S-S. & N.M-Y.
PART I
Paradigm Shift &
The Divine Contraction
Tzimtzum
Tzimtzum, or ‘contraction,' is the first movement in the holy kabbalist, Rabbi Yitzhak Luria’s stunningly profound myth of Creation. Indeed, it is Luria (called Ha’Ari, ‘the lion’) who, steeped in the mystical teachings of the Zohar, actually restores a truly mythological perspective to Judaism, teaching us the following:
Know this . . .
Before Emanations
And Creations,
A Simple Light
Filled all of
Existence.
All was Full
With Simplicity,
With Infinite Light.
No beginning,
No end;
All was One
Uniform Light.
Now, the Will
To create Worlds
And Emanations
Emerged.
Now, the Infinite
Contracted Self
In the Center
Of Its Light
Withdrawing
From that Center
To the sides
Surrounding,
Leaving an
Empty Space,
A Void.¹
That is to say, tzimtzum was and is a self-contraction of the Light of Divinity, moving away from a point at its ‘center,’ making a space in which Creation might have a limited autonomy in the midst of God’s overwhelming presence.
What is most interesting about the