Verses of Nebajoth

Verses of Nebajoth

By Forester de Santos

Copyright Forester de Santos

Smashwords Edition

ISBN: 9781310909832

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Table of Contents

Prologue

Acknowledgement

Dedication

Introduction

Chapter 1

Real knowledge

True faith

The perfect imitation

The beginning of many beginnings

The real interest

That which is not that is

True knowledge and God

To do as the light

Chaos and God

To receive for the same

Chapter 2

To truly listen

When entering into understanding

Need is no effort

One is the key

When the truth contradicts itself

To do the good

The law of God and the law of man

Not all faith has value

Real gladness and real joy

What is but is unseen

Chapter 3

Unity through one

The good done through one

To become formless

The worst punishment

When heaven is there

God and doing

Science and God

Knowing through belief

Birth and rebirth

Through the seed planted

Chapter 4

Through praise one will become

The grabbing and the rejection

The completed imitation

Doubting and reality

The power and the authority of life

The knowledge given to God

Adding to creation

Doing and telling the truth

From beloved to savior

The sons of promise

Chapter 5

Trials and tests

The imitation of a brother

The labor free of God

Pride and vanity

Thus as in the heavens

Blind love and true love

When one becomes free

The empty vase and the full vase

The doctrine of man

Peace and knowledge

Chapter 6

Contention

Seeking a joyful dwelling

One does to understand

Without one there is not for one

Only as son beloved one enters

Written about one before one

To understand was to have entered

He that becomes the will

A good knowledge

The printed word

Chapter 7

Victory

When things are not

True love toward the father

The loving grace

Everything just in time

One is reformed with the word

To have and the surplus

One and reality

When to want is not to know

Royal knowledge

Chapter 8

Gladness and joy

Through the naked skin

To believe and to enter

When the truth is

The lie is because of the belief

To teach to receive

Loneliness and he that can remove it

The servant and the will of the Master

Blind faith

Through the will of God as Creator

Chapter 9

Real salvation

The humiliation which is the salvation of God

Wisdom run

True Affliction

Adoption and creation

Thinking and believing

That which comes out from the foresters

Man and life

Love and obligation

The Father will be seen through the son beloved

Conclusion

Closing notes

Something about Forester de Santos

Discover other titles by Forester de Santos:

Additional Notes

Something about this Author Beloved

Who am I really?

Prologue

Truly glad and truly joyful will be all of those that read this, even prosperous and enriched and even they will have also the true knowledge and the true power to do more for more!

Acknowledgement

I would like very much to give complete grace to He that waited for me and that truly responded to me with complete gladness and with complete joy and with complete abundance.

Thank you so very much my Master for truly responding to me in the very day which I without knowing presented myself for more and for more to me you, my Master, responded!

Thank you!

Dedication

This book of Verses of Nebajoth is dedicated with my complete heart and with my complete mind to he that has not only presented for more to truly make God for more but also God has become for more and has presented for more.

Because in truth, he that humbles or that presents with nothing or for nothing or without knowing thus he truly has humbled or has presented to nothing for nothing and thus he truly will have and because of truly having nothing thus he will end or he will stop from being!

But he that truly humbles for more or he that truly presents for more, thus he truly has presented to God for more than Creator and for that God will truly listen and truly also God as Creator will respond for more!

Introduction

Essays in plenitude

Verses of Nebajoth are thoughts of real or of royal fruitfulness or are thoughts of real or of royal plenitude.

Now then, fruitfulness or plenitude is the first born son of God as Creator and through fruitfulness or through plenitude God created to create creation and once God created to create creation thus creation was more than the double or the royal abundance because when creation was created thus now creation was five times the real or the royal amount or the real or the royal abundance.

And to fruitfulness or to plenitude God listens to and to fruitfulness or to plenitude God responds to because fruitfulness or plenitude humbled or presented or was known for more thus making God for more or for greater.

In other words, when a son is makes more the father thus that son is more to the father and because of that son being more to the father thus the father will listen more and the father will respond more to that son.

So, therefore, God as Creator truly listens to fruitfulness or to plenitude and God truly responds to fruitfulness or truly responds to plenitude in fruitfulness or in plenitude because God is truly more because of fruitfulness or because of plenitude.

Chapter 1

Real knowledge

According to the real knowledge which one presents one very self at birth thus with that very knowledge one will be known or acknowledged by those that received one and through that very knowledge or acknowledgement thus one also will do in life to in life achieve once again real knowledge for one very self and through that very knowledge of one very self thus present one very self through one’s very voice to the Creator acknowledging or recognizing the Creator as the Creator through real or through true thankfulness or through requesting real knowledge from the Creator because the Creator is real knowledge as one is also real knowledge and when one presents one very self thus one presents one very self as much more so that the Creator can also be much more than Creator.

Now then, through the grace or through thankfulness one does or one presents one very self so that one can truly know or have real knowledge and thus see the real glory.

True faith

True believe or true faith or real faith of God is becoming thus the true believe or the true faith or the real faith of God.

To believe or to have true faith or real faith of God is to have one part real knowledge of God as Creator.

And through that one part of real knowledge thus one does to get or be granted complete and real knowledge, real as royal because real knowledge is in reality royal knowledge.

And every man that comes to truly believe in God, thus that man has truly acknowledged or has adopted God as Creator or as Real Creator and thus as Royal and that man has become the real or has become the royal subject of the Creator or has become the subject beloved of the Creator, thus allowing that man as real subject or as beloved to have real faith or true faith of God as God Creator!

And so that man now has more real knowledge of God, more real knowledge of God because that man is beloved of God as Creator or that man is the real subject of God as Creator.

And if that man as beloved of God or as real subject of God thus does to get or requests to be granted complete and real knowledge of God from God, thus God will once again grant that man the request because that request truly acknowledges or adopts God as more than Creator and God as more than Creator will grant the request for further real or royal knowledge of God as more than Creator.

The perfect imitation

What better witness than one truly imitating the loving father as God the loving Creator truly wants and truly desires?

But only God as loving Creator can truly present one or can truly rename one as servant beloved of God the loving Creator to son beloved of God the loving Father!

No one can truly know the father as the son that was truly acknowledged as the son of the father and because of that very acknowledgement as son of the father the son did or the son responded as the son of the father to the father really know and to the father really imitate.

And that very imitation of the father has not only made the son greater, greater as son beloved of the father, but that very imitation of the father has also made the father greater, greater as the father beloved of the son beloved.

Now then, there never was a son born of God or there never was a son ever made or created by God as Creator.

But truly there is only rebirth or is acknowledgement or rename from servant beloved of the Master God to son beloved of the Master God, which truly is an adoption from God the loving Creator as loving Father.

And even though the servant was beloved of the Master God and the servant knew the Master God through the loving grace or through the voice of the Master God which gave him the real knowledge of beloved, the servant beloved never saw the Master God!

But the servant beloved will truly see the Master God in all His glory and in all His royal abundance when the Master God calls, acknowledges or renames the servant beloved to son beloved of the Master God; and, therefore, not only the servant as son will know the Master God but also the servant as son will really see the glory of the Master God now the Father God of the servant as son in the son him very self!

Thus, the glory of the father is truly seeing in the son the father calls, acknowledges or renames with complete power and with complete authority son beloved of the father because of the true love of the son for the father.

And in the case of the Master or of God, the glory of the Master or the glory of God is seeing only in that servant that was adopted son of the Master or of God.

To end, the perfect imitation, perfect because it keeps renewing for being perfect, of the father is to truly adopt the father as the father once adopted or once acknowledged one and one is the prime or the very first example and through one things are known, are formed, are multiplied and even through one things are truly reborn and are truly reborn for more!

The beginning of many beginnings

To accept or to adopt a gift or a belief is only the beginning of many beginnings.

To accept or to adopt a gift or a belief with the heart, thus will bring many tests; and with every one that one passes with gladness and with joy, thus more justified one will truly be!

Now then, he that accepts or that adopts a gift or adopts a belief thus he cannot stay with his arms crossed!

He must give good maintenance of good knowledge to the adopted so that the adopted can do to revive and not only live and through its revival and not through its death thus also revives he that adopted.

Because in truth, to come to have real faith or true faith of God thus was truly to adopt God as God Creator and one must in truth give good maintenance of good knowledge to God as God Creator, because a God Creator cannot be still with His arm crossed!

The Creator truly is renewed or is revived or truly is reborn for much more through His creation and His creation thus in return is rewarded with more.

Because in truth, God is reborn as God Creator through His creation!

That is, creation makes God Creator and creation also makes God be reborn or revives God Father when God Father recognizes creation through her true labor of rebirth!

The real interest

The real interest toward the real things of God truly is as if giving real affection to God and because of that real affection toward God, God Himself allows us to truly know the real things and thus truly making us real things or making us real beloveds of God!

And because of that knowledge of real things of God or of real beloveds of God, we will do the real request so that it can be granted to us in reality and that way we will be more real as real saviors of God!

Because in truth, from the real things or from the real beloveds of God truly will come out the saviors of God that truly open their mouths in real praise toward God!

Now then, to have fantasy of God through the belief of another that perhaps was not a real or a true beloved or to have belief of God without having the real knowledge of God thus truly is only to have fantasy or truly is only to have belief of God without having real knowledge of God; and even much less, not having real acknowledgement or real reconfirmation of God!

And he that is not beloved of God thus he truly has no real interest or truly has no real knowledge to make any real request of God because he has no real knowledge of God and if he has no real knowledge of God as beloved of God, thus who does he praise or from who does he request real knowledge?

Thus, in truth, only the real beloveds of God will be really saved or will be real saviors of God because of their real interest toward God as much more and because of that real interest thus do the good labor of praise or make the grand labor of real request of God!

And once they make the real and the grand request of God, thus they are truly recognizing or are truly granting to God for much more than just God and Creator!

That which is not that is

One cannot convince another of what is not through what is not.

That is, that which is outside or the emptiness cannot be seeing no matter how big it is if there is not something or one that can see, know or even compare the outside with something or with one, no matter how much smaller that something or that one is.

Thus, if truly one were able to convince the other of what is not through what is not, obviously, the other would see it and the other would also be it!

Because in truth, one is the proof for one very self and never one is the proof for another or the proof of another.

So that the other is or see or even know as one, thus the other has to act with the real knowledge which is so that the other takes the real form and becomes and is seeing truly for more than one as one has also become and is seeing for more than one but not as another, because to become as another is to become as nothing because the objective of every one is truly to become for much more than one and not to become for or as another because by becoming for or as another is to become and be seeing for or as nothing.

In other words, one has presented at birth with the knowledge of one and because of that very knowledge of one thus one was truly recognized or confirmed as one but because of one very self and never for another.

And with that knowledge and that acknowledgement of one thus one very self will truly do to truly continue