The Roots of Endurance: Invincible Perseverance in the Lives of John Newton, Charles Simeon, and William Wilberforce
By John Piper
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About this ebook
John Newton, Charles Simeon, and William Wilberforce suffered lifelong opposition and endured for the causes of gospel truth, missionary zeal, and political justice. They found, in solid doctrine and humble joy, the tough roots for habitual tenderness in response to their adversaries-without doctrinal or moral flinching. They are examples of remarkable grace.
In Book 3 in The Swans Are Not Silent series, best-selling author John Piper looks at the lives of these three great men and focuses on how they not only endured great opposition, but that they did so with joy and without bitterness. Their lives exemplify how to set a pace and finish the race before us, encouraging every heart that it is possible to jump the hurdles in our paths.
Part of the The Swans Are Not Silent series.
John Piper
John Piper is founder and lead teacher of desiringGod.org and chancellor of Bethlehem College & Seminary. He served for thirty-three years as a pastor at Bethlehem Baptist Church in Minneapolis, Minnesota, and is the author of more than fifty books, including Desiring God; Don’t Waste Your Life; and Providence.
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Reviews for The Roots of Endurance
4 ratings2 reviews
- Rating: 4 out of 5 stars4/5Newton and Wilberforce are two of my spiritual heroes, and I'm stingy with that appellation--as I am with the five-star rating. All of Piper's biographical sketches are pearl. The conference version is available for streaming or download as MP3 for free at the Desiring God website.
1 person found this helpful
- Rating: 3 out of 5 stars3/5This book is a biographical look at the lives of John Newton, Charles Simeon, and William Wilberforce written by John Piper. It is the third installment of Piper’s biographical series based on some of his sermons/lectures. The running theme through the three men’s lives that Piper focused on was perseverance in tough times. Newton, who penned arguably the most famous hymn in history, “Amazing Grace,” was a slave trader. Simeon was a preacher in England who persevered through hostile opposition in his church. Wilberforce served in English Parliament and was a key force in abolishing the slave trade. It was a good, lighter read, though it seemed somewhat disjointed at times.
Book preview
The Roots of Endurance - John Piper
THE
ROOTS OF
ENDURANCE
OTHER BOOKS BY THE AUTHOR
The Supremacy of God in Preaching s
Recovering Biblical Manhood and Womanhood:
A Response to Evangelical Feminism (edited with Wayne Grudem)
What’s the Difference?
Manhood and Womanhood Defined According to the Bible
Let the Nations Be Glad: The Supremacy of God in Missions
The Justification of God:
An Exegetical and Theological Study of Romans 9:1–23
The Purifying Power of Living by Faith in Future Grace
Desiring God: Meditations of a Christian Hedonist
A Hunger for God: Desiring God Through Fasting and Prayer
A Godward Life, Book One:
Savoring the Supremacy of God in All of Life
God’s Passion for His Glory: Living the Vision of Jonathan Edwards
The Innkeeper
A Godward Life, Book Two:
Savoring the Supremacy of God in All of Life
The Legacy of Sovereign Joy:
God’s Triumphant Grace in the Lives of Augustine, Luther, and Calvin
The Pleasures of God: Meditations on God’s Delight in Being God
The Hidden Smile of God:
The Fruit of Affliction in the Lives of John Bunyan,
William Cowper, and David Brainerd
Seeing and Savoring Jesus Christ
The Dangerous Duty of Delight:
The Glorified God and the Satisfied Soul
The Misery of Job and the Mercy of God
Brothers, We are Not Professionals:
A Plea to Pastors for Radical Ministry
Counted Righteous in Christ:
Should We Abandon the Imputation of Christ’s Righteousness?
Beyond the Bounds:
Open Theism and the Undermining of Biblical Christianity (edited with Justin Taylor and Paul Kjoss Helseth)
1581348142_0004_001The Roots of Endurance
Copyright © 2002 by Desiring God Foundation
Published by Crossway Books
a publishing ministry of Good News Publishers
1300 Crescent Street
Wheaton, Illinois 60187
All rights reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form by any means, electronic, mechanical, photocopy, recording or otherwise, without the prior permission of the publisher, except as provided by USA copyright law.
Cover Design: David LaPlaca
Front Cover Photo: The Image Bank
Back Cover Illustrations: John Newton & William Wilberforce, Courtesy of
the Billy Graham Center Museum, Wheaton, IL
Charles Simeon, Public Domain.
Unless otherwise indicated, all Scripture quotations are from The Holy Bible, English Standard Version (ESV), copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. Used by permission. All rights reserved.
First printing, 2002
First printing, trade paperback edition, 2006
Printed in the United States of America
ISBN 13: 978-1-58134-814-9
ISBN 10: 1-58134-814-2
Library of Congress Cataloging-in-Publication Data
Piper, John, 1946-
The roots of endurance: invincible perseverance in the lives of
John Newton, Charles Simeon, and William Wilberforce / John Piper.
p. cm. — (The swans are not silent ; bk. 3)
Includes bibliographical references and indexes.
1. Newton, John, 1725-1807. 2. Simeon, Charles, 1759-1836.
3. Church of England—Clergy—Biography. 4. Wilberforce, William,
1759-1833. 5. Abolitionists—Great Britain—Biography. 6. Legislators—Great Britain—Biography. I. Title.
BX5197 .P57 2002
283'.092'242—dc21
2002005324
DP 16 15 14 13 12 11 10 09 08 07 06
15 14 13 12 11 10 9 8 7 6 5 4 3 2 1
To
my grandfather
Elmer Albert Piper
who said,
when he was almost dead
and Daddy prayed for faith,
one word:
Amen
CONTENTS
1581348142_0016_001Preface
Acknowledgments
INTRODUCTION
The Biblical Roots of Endurance
CHAPTER ONE John Newton
The Tough Roots of His Habitual Tenderness
CHAPTER TWO Charles Simeon
The Ballast of Humiliation and the Sails of Adoration
CHAPTER THREE William Wilberforce
Peculiar Doctrines,
Spiritual Delight, and the Politics of Slavery
CONCLUSION
The Imperfection and All-Importance of History
A NOTE ON RESOURCES Desiring God Ministries
A book by Richard Sibbes, one of the choicest of the Puritan
writers, was read by Richard Baxter, who was greatly blessed
by it. Baxter then wrote his Call to the Unconverted which
deeply influenced Philip Doddridge, who in turn wrote
The Rise and Progress of Religion in the Soul. This brought the
young William Wilberforce, subsequent English statesman and foe
of slavery, to serious thoughts of eternity. Wilberforce wrote his Practical Book of Christianity which fired the soul of Leigh
Richmond. Richmond, in turn, wrote The Dairyman’s Daughter,
a book that brought thousands to the Lord, helping Thomas
Chalmers the great preacher, among others.
ERNEST REISINGER
EVERY CHRISTIAN A PUBLISHER
FREE GRACE BROADCASTER
ISSUE 51 , WINTER 1995 , P. 18
1581348142_0016_001PREFACE
1581348142_0016_001One reason the swans are not silent
is that they all knew the roots of endurance.
Charles Simeon (1759-1836) endured as a faithful, evangelical, Anglican vicar for fifty-four years in one parish through opposition so severe that his pewholding
parishioners boycotted his services during the first twelve years. William Wilberforce (1759-1833) endured as a faithful evangelical member of the British House of Commons, battling relentlessly for thirty years for the first triumph over the African slave trade in 1807, and another twenty-six years (three days before he died) to see slavery itself declared illegal. John Newton (1725-1807) was himself one of those African slave-trading captains, but was saved by Amazing Grace
—to which he wrote the hymn—and became one of the roots of endurance that nourished both Simeon and Wilberforce in their trials.
Even if you have never heard of them, I urge you to get to know them. Together they are three of the healthiest, happiest, most influential¹ Christians of the latter eighteenth and early nineteenth centuries. My overwhelming impression, after seeing their lives woven together in preparation for this book, is the remarkable mental health they shared. Not that they were perfect or without dark seasons. But on the whole, they are extraordinary examples of deep and joyful maturity. Their lives—as one person said of Wilberforce—were fatal not only to immorality but to dullness.² There was an invincible perseverance because there was invincible joy.
So the song of these three swans is worthy of the story that I tell here for the third time to explain the title of this series, The Swans Are Not Silent. St. Augustine, the Bishop of Hippo in North Africa, retired in A.D. 430. He handed over his duties to his humble successor, Eraclius. At the ceremony, Eraclius stood to preach as the aged Augustine sat on his bishop’s throne behind him. Overwhelmed by a sense of inadequacy in Augustine’s presence, Eraclius said, The cricket chirps, the swan is silent.
³ The assumption of this series of books is that he was wrong.
You are now reading Book Three in the series. Book One is The Legacy of Sovereign Joy: God’s Triumphant Grace in the Lives of Augustine, Luther, and Calvin (Crossway Books, 2000), and Book Two is The Hidden Smile of God: The Fruit of Affliction in the Lives of John Bunyan, William Cowper, and David Brainerd (Crossway Books, 2001).
As in the first two books, each chapter here is based on a message that I gave at the annual Bethlehem Conference for Pastors, which this year (2002) marked its fifteenth anniversary. I choose the word message
intentionally—not sermons,
since they are not expositions of Scripture, and not lectures,
because they are passionately personal and, at times, will taste like preaching. There is no attempt here at dispassionate distance from my subject matter. I have a goal, and it is not hidden. I long to endure to the end for the glory of Christ, and I want to help others do the same. I believe God has ordained the history of sustaining grace in the lives of his living and long-dead people as a means to that end. God-centered, Christ-exalting, Bible-saturated saints who have endured to the end are one of the roots of our own endurance.⁴
As I write this Preface I have just preached to my people several messages in which I pleaded with them to be coronary Christians,
not adrenal Christians.
Not that adrenaline is bad, I said; it gets me through lots of Sundays. But it lets you down on Mondays. The heart is another kind of friend. It just keeps on serving—very quietly, through good days and bad days, happy and sad, high and low, appreciated and unappreciated. It never says, I don’t like your attitude, Piper, I’m taking a day off.
It just keeps humbly lub-dubbing along. It endures the way adrenaline doesn’t.
Coronary Christians are like the heart in the causes they serve. Adrenal Christians are like adrenaline—a spurt of energy and then fatigue. What we need in the cause of social justice (for example, against racism and abortion), and the cause of world missions (to plant churches among the unreached peoples of the world), and the cause of personal holiness and evangelism (to lead people to Christ and love them no matter what) is not spurts of energy, but people who endure for the long haul. Marathoners, not sprinters.
I believe that reading about the lives of these three coronary Christians
will help us endure to the end and finish well. Perhaps we will learn and experience what William Wilberforce discovered in his unwavering battle against the African slave trade: I daily become more sensible that my work must be affected by constant and regular exertions rather than by sudden and violent ones.
⁵ May God be merciful in our day to multiply such coronary Christians for the cause of Christ and his kingdom.
1 The influence of Newton is symbolized by the almost universal use of the hymn Amazing Grace,
which he wrote. Wilberforce’s influence is summed up in the glorious triumph over the African slave trade in England. Simeon is less known. But consider these two testimonies. Lord Macaulay, who had graduated from Cambridge in 1822 when Simeon was in his prime at Trinity Church in Cambridge, wrote in 1844, looking back on Simeon’s entire influence, As to Simeon, if you knew what his authority and influence were, and how they extended from Cambridge to the most remote corners of England, you would allow that his real sway over the Church was far greater than that of any Primate [bishop]
(Arthur J. Tait, Charles Simeon and His Trust [London: Society for Promoting Christian Knowledge, 1936], p. 58). And Charles Smyth wrote, [Simeon,] more than any other, inspired and promoted the ‘Evangelical Revival in the second and third generation of its course’
(quoted by Arthur Pollard, The Influence and Significance of Simeon’s Work,
in Charles Simeon (1759-1833): Essays Written in Commemoration of His Bi-Centenary by Members of the Evangelical Fellowship for Theological Literature, eds. Arthur Pollard and Michael Hennell [London: SPCK, 1959], p. 181).
2 See p. 149.
3 Peter Brown, Augustine of Hippo (Berkeley, CA: University of California Press, 1969), p. 408.
4 There are enough academic remnants left in me to include even more of a disclaimer, and enough of the pastor in me to restrict it to a footnote and be unashamed: My historical efforts in these biographies lay claim to no comprehensiveness or originality of research. I lean heavily, but not totally, on secondary sources that I cite generously as a tribute and for verification. In search of God’s providence and grace, I ransack the sources for evidences of what makes a person tick spiritually. So there are huge Christian assumptions that I bring to the task: for instance, that God exists and is involved in the lives of these men, and that the Bible is true and gives valid interpretations of experience, and so on. I do not give deep and broad attention to the wider historical setting and culture in which they lived. And the list of limitations could go on. The point is: I am a pastor reading and writing between sermon preparation, staff leadership, prayer meetings, building programs, church-planting efforts, and so forth. If academic historians say, Farewell,
I don’t blame them. I only hope that what I write is true and helps people endure to the end.
5 John Pollock, Wilberforce (London: Constable and Company, 1977), p. 116.
ACKNOWLEDGMENTS
1581348142_0016_001For all the elders and ministers and support staff of Bethlehem Baptist Church I give public thanks. What a gift they are to me! Carried on the wings of prayer day by day I do my happy work. Yes, there are hard days and low seasons. But I say with Paul, sorrowful, yet always rejoicing
(2 Corinthians 6:10). And largely because of these praying, hard-working, ever-encouraging friends. I could not be a pastor at Bethlehem and write if it were not for them.
At Desiring God Ministries, Justin Taylor is the kind of theological assistant who comes into a life like Halley’s comet, once every seventy-six years or so. I thank God that Justin’s orbit passed through my solar system at such a time as this. Vicki Anderson absorbs a hundred things that would land on me weekly and make my writing impossible. I thank God for her administrative excellence to be there for me in relation to so many good people. And special thanks to Carol Steinbach and Tamika Burns for the text and person indexes. I know, Carol, that preparing indexes is not special after doing so many, but it was, for you, a special year. Life is hard and God is good.
The backbone of this book was formed in preparation for the Bethlehem Conference for Pastors. The human key to that Conference is Jon Bloom. Without him, no conference. Without a conference, no book. So thanks again, Jon, for all the years of loving pastors with me.
Believing in this series and encouraging me along the way has been Lane Dennis, President of Crossway Books. Your friendship, Lane, is a precious gift to Noël and me. And speaking of Noël, she just read the whole manuscript in the last two days and made dozens of wise suggestions. So I do not tire of singing your praises, my good wife.
Finally, I thank God for my grandfather, Pastor Elmer Albert Piper. I have dedicated the book to