The Madman: “Generosity is giving more than you can, and pride is taking less than you need. ”
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Khalil Gibran was one of a number of Arab intellectuals and writers who lived in the United States in the beginning of the twentieth century and who had a great influence on the development of modern Arabic literature through the exploration of Western literary movements. The group was presided by Khalil himself and was baptized Arrabitah, or “The League.” Generally, the Arabic literature of the beginning of the twentieth century was marked by the revolutionary ideas advanced by Arrabitah members as well as by other Arab intellectuals and literary men who felt the urgent need to revolutionize classic Arabic verse and prose. It was a growing urge to innovate and to break with old literary traditions and conventions. The current eventually helped to open new horizons such as the flourishing, in the second half of the twentieth century, of Arabic prose poetry and free verse. The Arrabitah experience was, actually, fundamental in the life of Khalil Gibran who was regarded as a literary rebel and a leading figure of the Arabic literary Renaissance in addition to his Oriental contributions to Western poetry and thought. Here we publish ‘The Madman’.
Kahlil Gibran
Poet, philosopher, and artist, Kahlil Gibran (1883 - 1931) was born in Lebanon. The millions of Arabic-speaking peoples familiar with his writings in that language consider him the genius of his age and he was a man whose fame and influence spread far beyond the country of his birth. His poetry has been translated into more than twenty languages and his drawings and paintings have been exhibited in the great capitals of the world and compared by Auguste Rodin to the work of William Blake.
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The Madman - Kahlil Gibran
Kahlil Gibran - The Madman: His Parables and Poems
Kahlil Gibran was one of a number of Arab intellectuals and writers who lived in the United States in the beginning of the twentieth century and who had a great influence on the development of modern Arabic literature through the exploration of Western literary movements. The group was presided by Khalil himself and was baptized Arrabitah, or The League.
Generally, the Arabic literature of the beginning of the twentieth century was marked by the revolutionary ideas advanced by Arrabitah members as well as by other Arab intellectuals and literary men who felt the urgent need to revolutionize classic Arabic verse and prose. It was a growing urge to innovate and to break with old literary traditions and conventions. The current eventually helped to open new horizons such as the flourishing, in the second half of the twentieth century, of Arabic prose poetry and free verse. The Arrabitah experience was, actually, fundamental in the life of Khalil Gibran who was regarded as a literary rebel and a leading figure of the Arabic literary Renaissance in addition to his Oriental contributions to Western poetry and thought. Here we publish ‘The Madman’.
CONTENTS
HOW I BECAME A MADMAN
GOD
MY FRIEND
THE SCARECROW
THE SLEEP-WALKERS
THE WISE DOG
THE TWO HERMITS
ON GIVING AND TAKING
THE SEVEN SELVES
WAR
THE FOX
THE WISE KING
AMBITION
THE NEW PLEASURE
THE OTHER LANGUAGE
THE POMEGRANATE
THE TWO CAGES
THE THREE ANTS
THE GRAVE-DIGGER
ON THE STEPS OF THE TEMPLE
THE BLESSED CITY
THE GOOD GOD AND THE EVIL GOD
DEFEAT
NIGHT AND THE MADMAN
FACES
THE GREATER SEA
CRUCIFIED
THE ASTRONOMER
THE GREAT LONGING
SAID A BLADE OF GRASS
THE EYE
THE TWO LEARNED MEN
WHEN MY SORROW WAS BORN
AND WHEN MY JOY WAS BORN
THE PERFECT WORLD
KAHLIL GIBRAN – A SHORT BIOGRAPHY
HOW I BECAME A MADMAN
You ask me how I became a madman. It happened thus: One day, long before many gods were born, I woke from a deep sleep and found all my masks were stolen,-the seven masks I have fashioned an worn in seven lives, -I ran maskless through the crowded streets shouting, Thieves, thieves, the cursed thieves.
Men and women laughed at me and some ran to their houses in fear of me.
And when I reached the market place, a youth standing on a house-top cried, He is a madman.
I looked up to behold him; the sun kissed my own naked face for the first time. For the first time the sun kissed my own naked face and my soul was inflamed with love for the sun, and I wanted my masks no more. And as if in a trance I cried, "Blessed, blessed are