My Catholic Morals!
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About this ebook
We are all called to be saints! This is what we are made for and this is the only way to happiness. Life in Christ, a life lived according to the will of God, is the only way to live out our dignity and to experience the freedom we so long for. This book helps to shed light on the glorious calling we have received to become saints. A life of sin leads to death and despair, a life of grace and moral uprightness leads to happiness. This is a simple truth that we must all discover and live.
Catholic morality is often seen in a negative way. We often think morality is about “what I can’t do.” It’s true that Christ’s teachings on the moral life limit us from engaging in actions contrary to His will and contrary to our dignity. But morality is so much more than just a list of restrictions. Morality is also about living in freedom! It’s about living in the freedom that our Triune God has in store for us!
About this Series:
The My Catholic Life! series is a three volume series written as a complete summary of our glorious Catholic faith! The goal of these books is to answer the difficult and deep questions of life in a clear and understandable way. We need to know who we are and what life is all about. And we need to know who God is and what He has spoke to us through the ages.
This volume: Volume One, My Catholic Faith! is a summary of the Apostles and Nicene Creed. This volume looks at everything from the creation of the world to God’s eternal plan of salvation. Other topics include: Afterlife, saints, God, faith, and the Church. It is a summary of the teaching of the Catechism of the Catholic Church #1-1065.
Future volume: Volume Two, My Catholic Worship! is a summary of the life of grace found in prayer and the Sacraments. So often the Sacraments can be seen as dry and empty rituals. But they are, in reality, the greatest treasures we have! They are God’s true presence among us! It is a summary of the Catechism of the Catholic Church #1066-1684 and #2558-2865.
Future volume: Volume Three, My Catholic Morals! is a summary of the morality itself, knowing how we choose right from wrong, as well as a summary of all the moral teachings of our faith. It is a summary of the Catechism of the Catholic Church #1691-2557.
John Paul Thomas
"John Paul Thomas" is the pen name this Catholic priest chose in honor of the Apostles Saints John and Thomas and the great evangelist Saint Paul. This name also evokes the memory of the great Pope Saint John Paul II.John is the beloved apostle who sought out a deeply personal and intimate relationship with his Savior. Hopefully the writings in this book point us all to a deeply personal and intimate relationship with our God. May John be a model of this intimacy and love.Thomas is also a beloved apostle and close friend of Jesus but is well known for his lack of faith in Jesus' resurrection. Though he ultimately entered into a profound faith crying out, "my Lord and my God," he is given to us as a model of our own weakness of faith. Thomas should inspire us to always return to faith when we realize we have doubted.As a Pharisee, Paul severely persecuted the early Christian Church. However, after going through a powerful conversion, he went on to become the great evangelist to the gentiles, founding many new communities of believers and writing many letters contained in Sacred Scripture. His letters are deeply personal and reveal a shepherd's heart. He is a model for all as we seek to embrace our calling to spread the Gospel.
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My Catholic Morals! - John Paul Thomas
Table of Contents
Introduction
Chapter 1—Who Am I?
Chapter 2—The Law, Society, Grace and Salvation
Chapter 3—Loving God
The First Commandment
The Second Commandment
The Third Commandment
Chapter 4—Loving Your Family
The Fourth Commandment
Chapter 5—Murder, Anger and Human Dignity
The Fifth Commandment
Chapter 6—Chastity, Purity, Affection and Marital Love
The Sixth Commandment
The Ninth Commandment
Chapter 7—Stealing and Coveting
The Seventh Commandment
The Tenth Commandment
Chapter 8—The Truth Will Set You Free
The Eighth Commandment
Introduction
We are all called to be saints! This is why God made us! The path of holiness is the path to happiness. Life in Christ, a life lived according to the will of God, is the only way to live out our dignity and to experience the true freedom every heart desires. This book sheds light on the glorious calling we have received to become saints. A life of sin leads to death and despair, a life of grace and moral uprightness leads to happiness. This is a simple truth that we must all discover and live.
In the first volume of this series, we looked at what we believe, especially as presented in the Creed we profess at Mass every Sunday. The second volume of this series presented our life of prayer and worship, with a focus on the Sacraments. The Sacraments were explained as real and personal actions through which we encounter the Living God, who enters and transforms our lives through those seven saving actions. This volume completes our reflections on our Catholic life by examining how we are called to live, focusing on how coming to believe in our Creed leads us to surrender to God through a life of prayer, worship and the Sacraments. True faith and worship lead to a life lived in Christ. And a life lived in Christ leads to a life of Christian morality.
Catholic morality is often seen in a negative way. We often think morality is about what I can’t do.
It’s true that Christ’s teachings on the moral life limit us from engaging in actions contrary to His will and contrary to our dignity. But morality is so much more than just a list of restrictions. Morality is about positive choices, not negative ones! It’s about living in the freedom that our Triune God has in store for us! Conversely, sin is slavery. And when we succumb to sin, especially serious and habitual sin, we lose our dignity and the freedom in which God wants us to live our lives.
Morality is also about living a life of virtue. Virtues are spiritual habits that strengthen us to live good and morally upright lives. Just as sin is a bad habit, virtue is a good habit. It’s not just good actions that make us saints. It’s good habits. Therefore, this book will delve into some of the most important virtues that can help us become saints.
Lastly, morality is about living even beyond virtue. It’s a calling to live in beatitude. Beatitude
is a supernatural way of living that only makes sense in Christ. We need His wisdom and His grace to live holy lives embracing the Beatitudes He taught.
This book will be divided into two main parts. The first part will focus on what we call the moral principles. Learning about these moral principles will provide us with a foundation to understand the particulars of a life lived in Christ. We’ll learn about moral decision making, the moral law of God, grace, the conscience, sin, mercy, our connection to others and much more.
The second part of this book will carefully go through each of the Ten Commandments. Some of these are Thou shall not…(s)
But we will also look at each of the Commandments from a positive perspective. This means that each Commandment will be examined in light of the ways we are called to happiness and fulfillment through the moral law of God.
Hopefully, this book will give us all a deeper understanding of the way God calls us to live as well as an understanding of why He calls us to live that way. May the Holy Spirit accompany you as you dive into My Catholic Morals!
Who Am I?
I Am an Imago Dei
Do you know who you are? That may seem like an odd question, but it’s worth pondering. Who are you? Who are you in your deepest core? What is it that makes you who you are?
Often times we form our identity from diverse and meaningless things: what we have accomplished, how we look, who our friends are, how we are perceived by others, etc. But, truth be told, such things matter very little in the eyes of God. What matters is what God thinks. What matters is who He sees when He looks at you.
When God looks at you, He sees two things. First, yes, He sees your sins—all of them. He is fully aware of every weakness and every dysfunction in your life. Nothing is hidden from the eyes of God!
But fear not. He also sees something else. He sees who you are at your core and who He wants you to be. He looks at you and sees an image of Himself. He sees a reflection of His own beauty and splendor. He sees an imago Dei, an image of God.
But not only God sees us. We also see ourselves. And we must also see, within our soul, an image of God. We must see that God loves us so much that He sent His Son, Jesus, to come and dwell with us. And He not only dwells with us, He also dwells within us.
When we discover Christ living within us, we will begin to discover our true dignity and, in that discovery, begin to live as we ought.
The start of the moral life is about discovering who we are, the discovery of Christ living within us. When we allow Christ to live within us, we begin to live the life He wants us to live. We begin to live a morally upright and holy life. In this living, we become who we already are. Jesus reveals who we are, and we embrace that life more fully.
The Beatitudes
Blessed are the poor in spirit, for theirs is the kingdom of heaven.
Blessed are they who mourn, for they will be comforted.
Blessed are the meek, for they will inherit the land.
Blessed are they who hunger and thirst for righteousness, for they will be satisfied.
Blessed are the merciful, for they will be shown mercy.
Blessed are the clean of heart, for they will see God.
Blessed are the peacemakers, for they will be called children of God.
Blessed are they who are persecuted for the sake of righteousness, for theirs is the kingdom of heaven.
Blessed are you when they insult you and persecute you and utter every kind of evil against you [falsely] because of me. Rejoice and be glad, for your reward will be great in heaven. Thus they persecuted the prophets who were before you.
(Mt 5:3–12)
If we want to discover who we are and who we are called to become, we must understand the Beatitudes. The Beatitudes are the pinnacle of the Christian moral life, its ever-rising ceiling. To live the Beatitudes is to live in Christ. But that is easier said than done.
The Beatitudes present us with a challenge of love followed with a glorious reward for our faithful living of that challenge. To be poor in spirit, mourn (over sin), to be meek, to long for righteousness, etc., is a high calling. And to accept persecution joyfully is not an easy thing to do. But the end result is that we obtain Heaven, become fully children of God, and see Him and live in His presence forever! The struggle is worth the reward.
A beatitude is a blessing. It’s the blessing of living fully in God’s grace rather than just living by our own ideas. It’s seeking a higher calling and embracing it in faith rather than full sight. In other words, embracing the Beatitudes requires that God speaks to us in our hearts, reveals His mysterious and profound will to us found in the wisdom of the Beatitudes, and gives us the grace we need to live them. This requires a generous surrender to God and trust in His wisdom. But when a person believes in the wisdom of the Beatitudes and lives in accord with their high calling, there is an outpouring of grace and joy that fills that person. There is a tremendous blessing
that fills the one who lives in accord with this grace.
We discussed in Book One of this series the desire we all have for happiness. The Beatitudes are the ultimate fulfillment of this desire. By living the Beatitudes, we discover that God, and God alone, satisfies, and that living in communion with Him is well worth any hardship or struggle we must endure in life. But believing this demands abundant grace! It takes the gift of faith and knowledge. It takes a special action of God in our lives.
Much could be said about the Beatitudes, but for now just try to spend some time pondering them and trying to understand that they are the pinnacle of the Christian moral life. Put that truth in the back of your mind and try not to forget it.
The Effects of Freedom
Living a life immersed in the Beatitudes requires a life lived in true freedom. Additionally, living the Beatitudes leads to that true freedom. It’s a sort of cyclical action in our lives. True freedom opens us to the Beatitudes, and the Beatitudes fill us with greater freedom to discover them and live them.
After all, what does it mean to be free? Too often we associate freedom
with free will.
We think that we are free when we do whatever we want, whenever we want, because we want to. Many cultures today have a strong focus on human liberty and human rights. But this focus so very easily leads to a false sense of what freedom truly is.
So what is freedom? True freedom is not the ability to do whatever we want; rather, it’s the ability to do what we ought. True freedom is found in the conscious choice to do the will of God and, in embracing that will, to live in accord with our dignity.
It’s true that God gave us free will. We have a mind to know the truth and a will to love the good. We are, then, endowed with the ability to know and to make our own moral choices, unlike even the highest animals. These abilities are sacred gifts that go to the heart of who we are. The mind and will set us apart from all of creation. But this point must be made very clear—it is only in the proper exercise of our intellect and free will that we attain authentic human freedom. And the opposite is also true. When by our free will we embrace sin, we become slaves of sin, and our dignity is greatly compromised.
When we are faced with making a moral decision, many factors come into play when determining the morality of our choice. The Catechism identifies five factors that can either increase, or decrease, the culpability we have for what we do: 1) Ignorance; 2) Duress; 3) Fear; 4) Psychological factors; 5) Social factors. Each one of these factors can potentially confuse us, thus hindering our ability to act properly.
For example, imagine a situation when someone acts out immorally due to some influence upon them beyond their control. Perhaps they are filled with such fear that they react out of that fear and act contrary to the moral law. Fear can easily confuse and mislead a person, leading to poor moral choices. Or take, for example, the person who has never had the benefit of having the will of God clearly explained to them. Instead, their whole life they have been raised in an environment that preached
some contrary moral value. They were truly ignorant of the moral truth and, therefore, are ignorant of the fact that some of their actions are contrary to the moral law.
In both of these situations, a person may act in a way contrary to the will of God. But, at the same time, because of factors outside of their control, they may not be fully responsible for their poor choices. In the end, God is the only one who knows all the details, and He will sort it out.
If we want to be truly free, and if we want to make good choices in life, we must strive to be free of the pressures and temptations that these factors impose upon us. In other words, we must strive to be fully aware of the moral decisions before us, to be free of ignorance, fear and duress, and to understand and overcome any psychological or social influences that could cloud our decision making.
More will be said on these matters in the coming chapters. For now it’s just important to understand that we are sometimes not fully responsible for the poor decisions we make, even though the poor decision itself retains its moral character of good or bad. We should be fully aware of the factors involved in our moral decision making and then choose the good over the bad. Through our good choices, we experience and increase the true freedom we are called to possess, and we also grow in the dignity we have been given as God’s beloved children.
Making Moral Choices
So what is a moral choice? Perhaps that is an overly philosophical question, but it’s an important one with very real and practical implications. By understanding the basic qualities of a moral choice, we will be more likely to make correct choices in our own lives.
The Catechism teaches that there are three basic sources of the morality of human acts. We’ll look at these three sources carefully because it’s important to understand what the Church is teaching here.
The morality of human acts consists of:
—the object chosen;
—the end in view or the intention;
—the circumstances of the