The Christian Life and Our Participation in Christ’s Continuing Ministry
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About this ebook
This article is a revised version of a chapter by Gary Deddo in the book An Introduction to Torrance Theology: Discovering the Incarnate Savior, edited by Gerritt Scott Dawson. In this article, Dr. Deddo explains that ministry is not an add-on to our faith - it is something that flows out of our union with Christ. And when we consider the source, we can also see more clearly the form and content of our ministries.
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The Christian Life and Our Participation in Christ’s Continuing Ministry - Gary W. Deddo
The Christian Life
and Our Participation
in Christ’s Continuing Ministry
By Gary W. Deddo
Copyright 2015 Grace Communion International
This article is a revised version of a chapter by Gary Deddo in the book An Introduction to Torrance Theology: Discovering the Incarnate Savior, edited by Gerritt Scott Dawson.
Introduction
There has been in recent years in North America a rising emphasis on the nature and obligations of the Christian life, especially within the evangelical branches of the church, whether within mainline denominations, historically evangelical denominations or independent churches. This emphasis in itself is not problematic and could be an indicator of a growing awareness that being Christian requires a living coherence of piety and practice, faith and obedience, private devotion and public witness, personal holiness and social righteousness. In these days when there seems to be a significant moral decline, a call within the Christian church to obedience and faithfulness is understandable. This focus on the Christian life is registered in the vast sales of books like Rick Warren’s The Purpose-Driven Life. A hunger for more integrity and depth in the Christian life can also be seen in the ongoing interest in spiritual formation and the accompanying proliferation of books, seminars, and retreats on this theme.
Some in the church see the great social needs of our society and world, especially apparent and magnified by natural disasters and wars. The issue of global justice has grabbed the attention of many in the church who are wrought up over terrorism, war, human trafficking, starvation and the devastating AIDS epidemic especially witnessed in Africa. There is an acute awareness that the Christian church ought to be more involved in bearing faithful witness to the justice and compassion of God in these situations.
On another front, some long for a transformed and emerging church in which we would find A New Kind of Christian.
In such churches, Christian witness would attempt to address our postmodern society more by deeds than by words, more by community than individuals. Among the youth we saw a brief and not unrelated revival of concern for faithful Christian living embodied in the motto that was printed on thousands of armbands worn by teenagers and admired by adults: WWJD? (What Would Jesus Do?).
In light of the seeming ineffectiveness and apparent irrelevance of the Christian faith in our secularized culture, other voices are calling for the establishment of a missional church. Such a church would be captivated by a vision that saw its very reason for being the engagement of the world though service, evangelism, and outreach. All of what the church is and does would gain its impetus and justification by virtue of its contributing to the missio Dei, the mission of God, to take the gospel to our postmodern culture.
I mention these interests, trends, and themes of our contemporary church not to disparage them. There is a genuine hunger for Christian faithfulness in all of these. There is much to affirm, admire and commend in these movements that no doubt reflect something of the heart of the God of our Lord Jesus Christ. I have no intention to commend to you yet another emphasis, program, theme or movement as a superior alternative to those just mentioned.
The question of a proper foundation
Taking as my cue the theological vision of the Torrance brothers (Thomas F. Torrance and James B. Torrance), I want to raise a question about the foundations on which these various approaches to the Christian life are built—about the theological foundations that undergird them. Further, I would like to offer a theological foundation for any or every one of these movements. First, so that they might remain faithful to the gospel and its Lord, Jesus Christ. Second, so they do not lead to burnout and disillusionment in the Christian life and ministry.
The theological insight of the Torrances bears witness that if these genuine impulses of the Spirit regarding the Christian life are not properly grounded, if they do not begin with a proper theological starting point, they will be open to subversion, even co-option by alien spirits and sooner