Dramatic Values: Essays On Theatre

Dramatic Values by C. E. Montague

Charles Edward Montague was born in London on New Year’s Day, 1867 and educated at the City of London School and then Balliol College, Oxford.

At university, Montague, a keen writer, wrote several literary reviews for the Manchester Guardian and was then invited for a month’s trial and, after impressing, to work there. 

Montague and the editor, C. P. Scott shared the same political views and between them they turned the Manchester Guardian into a vibrant and campaigning newspaper.  They were for Irish Home Rule and against the Boer War and the First World War.

But now that the war had begun. Montague believed that it was important to give full and unequivocal support to the British government.  Despite his age, 47, he was determined to serve.

Montague was soon promoted to the rank of second lieutenant and with it a transfer to Military Intelligence. The war also brought about a crisis in his faith and it was resolved by Montague temporarily putting it to one side and carrying on with the fighting.

In November 1918 the war was over and Montague could now return home to his wife and family and also to the Manchester Guardian where he would continue to work until retirement in 1925.

For Montague the war had been corrosive but it had given him much to write about both for the paper but also for his books which he now hoped to also spend more time on.  Among those to flow from his pen are the novels A Hind Let Loose and Rough Justice as well as collections of short stories, other essays and a travel book.

He finally retired in 1925, and settled down to become a full-time writer in the last years of his life. Charles Edward Montague died in Manchester on May 28th, 1928 at the age of 61.

Index of Contents

PREFACTORY NOTE

THE PLAYS OF J. M. SYNGE

FISCAL MEASURES

GOOD ACTING

THE WELL-MADE PLAY

SOME PLAYS OF MR. G. B. SHAW

ON THE ACTUAL SPOT

THREE ACTED PLAYS OF MOLIERE

IMPROVEMENTS IN PLAY-MAKING

SOME POINTS OF IBSEN

SHAKSPERE’S WAY WITH AGINCOURT

OSCAR WILDE’S COMEDIES

PLAYGOING AT STRATFORD-ON-AVON

MR. MASEFIELD’S TRAGEDIES

GOOD AND BAD SUBJECTS FOR PLAYS

THE ART OF MR. POEL

THE WHOLESOME PLAY

C. E. MONTAGUE – A SHORT BIOGRAPHY

C. E. MONTAGUE – A CONCISE BIBLIOGRAPHY

PREFATORY NOTE

One of these papers was read to the Manchester Playgoers’ Club, and afterwards printed in the English Review. The rest, or the stuff they are made of, appeared in the Manchester Guardian. I thank the owners for leave to reprint them. Each is formed by grouping into one loose whole several first-night notices of plays that led to kindred thoughts, or gave or withheld a similar quality of pleasure. They are, I confess, exhumed with misgiving.

"For wherefore try,

To things by mortal course that live,

A shadowy durability

For which they were not meant, to give?"

He would be a bold reprinter of his own journal-ism who did not forestall his reviewers by asking himself the dread question. And yet for old theatre notices there may be a kind of excuse. You wrote them in haste, it is true, with few books about you, or moments to look a thing up; hot air and dust of the playhouse were still in your lungs; you were sure to say things that would seem sorry gush or rant if you saw them again in the morning. How bad it all was for measure, containment and balance! But that heat of the playhouse is not wholly harmful. Like sherris-sack in the system of Falstaff, it hath a twofold operation; it ascends me into the brain . . . makes it apprehensive, quick, forgetive, full of nimble, fiery and delectable shapes. At least it sometimes gives you that illusion J below yourself in certain ways, you hope you are above yourself in others. Some of the shapes, you may fear, looking back, were mere recollections—some of mine from Lamb, from Pater, from Sarcey, from Mr. Henry James, from Mr. William Archer, from Mr. Arthur Symons, from Mr. Walkley, from Mr. Yeats, from my friends Professor Elton and Professor Herford and Mr. A. N. Monkhouse. I have to ask pardon of these and any others, people of critical substance, whose gear a rude cateran of a pen may have lifted at midnight.

The Plays of J. M. Synge

Tragedy, in its effect, is a state of an audience’s mind, a painless sense of the pressure of somebody’s pain; a sense, too, that quickens your wits; you are given a new range of sight, such as griefs of your own sometimes bring, but no shock, like grief’s, to numb you past using it. Stirred in that way, you can understand anything; hints go all lengths with you. On this the dramatists count. When a tragic play comes to its height they will make speech abruptly elliptic—what might, to a mind coming cold to it, seem almost crazily callous, bathetic, irrelevant; but, if the right heat be on you, richly expressive and, to yourself, flattering—flattering as drawings are where a few dots and odd ends of line, charged and flashing with glints of a meaning, trust you to fill in nine-tenths for yourself; expressive in making the heat of emotion consume, as it seems, its own vehicle. Speech itself, you feel, is being burnt away, like old letters in a grate, till all you have of it is some queer shred or two, quivering in a flame—Macbeth’s She should have died hereafter, or Giovanni’s line I did not know the dead could have such hair,

This, as a rule, is a feat for fifth acts. Everyone is your old friend by that time. You have been led, all the evening, up a staircase of ascending modes of sensibility. But Synge in Riders to the Sea takes you straight into black tragedy; you step through one door into darkness. The play in a few moments thrills whole theatres to the kind of hush that comes when Othello approaches the sleeping Desdemona. Synge, from the first, is as terse, as exacting, as strange as he likes; yet everyone sees what he means, and all of his people have always the tragic importance. You look at them as, we are told, other prisoners look at the one who is there to be hanged. I can’t tell why it is, says Maeterlinck’s old man as he looks at the family, still unconscious, to whom he is now to bring word of the death of a daughter, that everything they are doing seems to me so strange and important. In life, say, a child is run over; a woman comes running out, hatless, from some little street, to be given the body; you see it is hers, and at once she is momentous, poignant; how it all matters, all that she does, all that she wears! Synge has the touch that works in you that change of optics in a minute; and not at a climax only, or in some picked passages; you tingle with it from the start, as you do in Macbeth, and you cannot tell why, except that virtue goes out of the artist and into you.

One of Synge’s means to this end is a rhythm unlike any other yet used. No doubt it is so far like what Lady Gregory uses and what Mr. Yeats sometimes uses that all three are things of the mouth, and the Irish mouth; all use the common notation of syllables stressed and unstressed, without metre, to fix some audible qualities of Irish country speech. But Synge, within these limits, found or shaped a rhythm of his own so far beyond the commoner music of this speech that it is said he had to teach it to some of his Irish actors, and it was only then that they saw in the mournful drift and loose linking of his harmonies a new language behind language, subtly rich in emotional import, like the melodies of the prose letters that people write in Shakspere, Antonio’s to Bassanio perhaps the loveliest. This rhythm, no doubt, or the rhythm it came of, was caught from the voices of fishers in Aran, shaken by fear or bereavement. But there is, pretty surely, much in it of Synge’s own bringing. The tones of a person who tells you a story say not only what some one did and how someone else looked when he did it, but how it all struck the narrator. So you have, in the rising and falling of old Maurya’s voice in the play, not only the way some old woman in Connaught lamented a lost son, with Synge and his notebook near by, but also how Synge viewed the world, as a whole, in which people are given such lives.

All this without any prancing about on the tragic high horse; rather, at each turn, some effect of understatement, almost of miscarriage—effects that tragic life commonly has when you see it lived, though it seldom has them in books, where fear or pain commonly speaks with the tongue of a poet who has a great hit to make; loss is a cue to him; down falls the blow and out comes a punctual cry of the heart, round and full and meet for the case, whereas the real thing seems like the ideal thing somehow gone wrong and missing its high notes, yet charged, through this very bathos, with fresh and rending tragic values of its own. These are the values that Synge feels and gives where the drowned man’s sister asks: Isn’t it a pitiful thing when there’s nothing left of a man who was a great rower and fisher but a bit of an old shirt and a plain stocking? and, again, when the mother whose six sons are dead, says: It’s a great rest I’ll have now, and it’s time surely and I won’t care what way the sea is when the other women will be keening."

In some ways the best English spoken is spoken in rural Ireland now; the Wicklow peasant’s tooth-some, idiomatic use of short words is nearer to the English tongue’s clean youth than anything you hear in England—even in Northamptonshire—to-day; and in Synge’s plays the English of Elizabeth comes back to us from Ireland as fresh as the Elizabethan settlers left it there. Moment by moment as you hear his Shadow of the Glen, your ear is caught by some such turn of speech as modern English gives you mere smudged copies of: Hearing the wind crying and you not knowing on what thing your mind would stay; he’d run from this to the city of Dublin and never catch for breath ; I’ve heard tell it’s the like of that talk you do hear from men, and they after being a great while on the back hills ; it’s lonesome roads she’ll be going, and hiding herself away till the end will come and they find her stretched like a dead sheep, with the frost on her, or the big spiders maybe, and they putting their webs on her, in the butt of a ditch. It is like hearing Justice Silence on the price of ewes:

Thereafter as they be. It tastes to the ear as a nut piques the teeth. Think of a quite good modern English play, and the way it is written. To my imperfect intelligence it seems that the first essential is to be capable of resigning oneself to a scheme of things which ordains that some women shall spend their lives in perpetual fag, while others—our more fortunate sisters, as they are styled—enjoy freedom and luxury galore; the credulous parson, the sanguine widow, the struggling professional man are his chief victims, although his transactions are occasionally spiced by a soiled flimsy from an adventurous demi-mondaine. Perhaps that is how many people in England do talk. If so, what much better English is spoken in Wicklow! How much purer, stronger, more vivid, less dilute, less tangled, less turbid with the loans of slang and semi-science from languages that they do not know!

In this English of the English Bible Synge presents a way of receiving life, ideas of what is worth having and doing, as far from those of Englishmen as those of Russians or Japanese. In the Shadow of the Glen the harsh crab-apple tang of peasant cruelty has its own difference from the same taste extracted from other earth; it is remote from that of Jude the Obscure’s first wife, or that of Scott’s Callum Beg, or that of the rustics who cut the spy’s throat in Zola's Debacle; it tastes of its own soil, like each country’s red wine.

In Synge’s comedies the Authorized Version vocabulary serves an Irish popular gift and passion for a special quality of highly figured speech:

If the mitred bishops seen you that time, they’d be the like of the holy prophets I’m thinking, do be straining the bars of Paradise to lay eyes on the Lady Helen of Troy, and she abroad, pacing back and forward, with a nosegay in her golden shawl.

No English peasant talks thus; it is the Irish idiom in thought, the fancy feeding on its own expression and working itself up by coloured and vehement speech to some far-fetched, clinching climax of circumstantialness, as in this ardent picture of the disagreeables of hanging:

Ah, that should be a fearful end, young fellow, and it worst of all for a man destroyed his da, for the like of him would get small mercies, and when it’s dead he is they’d put him in a narrow grave, with cheap sacking wrapping him round, and pour down quicklime on his head, the way you’d see a woman pouring any frish-frash from a cup.

Such dialogue gives English people a glimpse of a strange place where English is not much worn or

faded, nor phrases so much used at third hand as by their own tongue-weary townsmen with their pitiful little stocks of verbal tag and rag and outfaced patter from the music-halls. Imagine the poor Cockney substitute for Christy Mahon’s vivacious vignette of his old nurse: And she a hag this day with a tongue on her has the crows and seabirds scattered, the way they wouldn’t cast a shadow on her garden with the dread of her curse. Or think of the London shrews done to the life by Mr. George Robey, and then of Synge’s Mayo virago: Don't the world know you reared a black ram at your own breast, so that the Lord Bishop of Connaught felt the elements of a Christian, and he eating it after in a kidney stew? In all countries persons who know what is what, and have read wisely, revel in apt and picturesque diction; most of them come at the feast by the bookman’s route; Synge’s people come by the child’s; they seem to be exploring, make experiments with similes, warm up and go on, rollickingly outdoing their own ventures, in a fever of inventive glee, as if the use of speech were a wonderful continent newly landed upon.

Synge had studied the mechanics of drama in good schools, and when he went to work for himself his genius was not hampered by technical unhandiness. Riders to the Sea is built as tight and spare as a barrel; no loose ends of verbiage stick out; not a touch in it but is organic; almost every speech earns its position thrice over—explains something past, expresses somebody’s character, and helps the action on. To achieve lucidity in a short one-act tragedy is like carving the Commandments on a threepenny-bit; by Synge the little material aids to clearness are picked and used with the demonic acuteness of French experts at the game. The white boards which point half a dozen passages, the young priest who is only heard of, the forgotten cake by which the action is carried lightly past what might have been an awkward stop—all is done as by a proficient. There is no amateurish drifting of characters on and off the stage in fortuitous-looking floes; when they come in or go out they could, to your sense, do nothing else. For description, there are passages that give you optical illusions, like that of the water dripping to the dry ground from the drowned man’s clothes. For drawing of character there are passages like that of the neighbour’s murmur at the want of coffin-nails, and the daughter’s girding at her mother’s sorrow—passages so drastic in veracity that any but the surest artist would have shirked them, fearing a discord, or spoilt them by knocking off 50 per cent of their force in the telling. Synge works them easily into their place, managing their discords into elements in a larger harmony.

As almost every English tragic actor acts Hamlet in the end, so almost every modern Irish dramatist writes a Deirdre. Mr. Yeats, Mr. Trench, A. E., and Synge are but an abridged list of those who are through with it. Till an Irish poet has slain his Deirdre he is like a brave who has not yet killed his man; he cannot be easy. Much of it is Lady Gregory’s doing. Her Gods and Fighting Men, and Cuchulain of Muirthemne have done at last for the old Irish romances of the Red Branch what Malory did so much sooner for the Round Table; the new Irish poets dig in her excellent prose for the stories of Deirdre and Aengus, Cuchulain and Conchubar, just as our Tennysons rummage Malory for Lancelots, Galahads, and Guineveres. As nearly as may be, the Deirdre romance has the place in Irish legendry that is held in other literatures by that of Lancelot, that of Francesca da Rimini, and that of Iseult. Like these, it heads a whole kind; it has a like clash of generous passions; it, like them, shows you treasons transfigured by a nobility in the traitors, and softened by a tragic helplessness before fate; and it has the same generalness of appeal—poets and students and popular audiences take to them all.

In Synge’s unfinished play of Deirdre of the Sorrows—unfinished, but quite actable—he lays the story out in three acts, almost exactly as A. E. had done, giving a first act to Naisi’s arrival at the place of Deirdre’s captivity and to their flight together, a second to the place of their exile and happiness, and a third to their return and death—Naisi killed by the jealous King’s men, and Deirdre stabbed by herself at Naisi’s grave. Except this general structure, everything in Synge’s play is wholly original. It is written in a prose sometimes like that of his own first plays, sometimes like