The Secret of Guidance
By F. B. Meyer and Dallas Willard
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About this ebook
F. B. Meyer writes, “The grace of purity and self-control, of fervent prayer and understanding in the Scriptures, of love for men and zeal for God, of lowliness and meekness, of gentleness and goodness—all is in Christ; and if Christ is in us, all is ours also.”
F.B. Meyer was a contemporary and friend of D.L. Moody who was also a pioneer in the field of inner-city missions work. Drawing constantly on Scripture in this book, Meyer exhorts us to seek after God’s best for our lives by examining our inner motives, understanding Christ’s role in our present-day, and then examining how we ought to then bear up underneath the secret of God’s guidance.
F. B. Meyer
Frederick Brotherton Meyer (1847–1929) was a Bible teacher, pastor, and evangelist of German descent, born in London. He attended Brighton College and Regent's College, and graduated from the University of London in 1869.Meyer influence giants of the faith like Charles H. Spurgeon who said, “Meyer preaches as a man who has seen God face to face.” Meyer led a long and fruitful life, preaching more than 16,000 sermons, before he went home to be with the Lord in 1929.
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The Secret of Guidance - F. B. Meyer
WILLARD
Biographical Introduction
F. B. (Frederick Brotherton) Meyer (1847-1929)
IMMEDIATELY AFTER GRADUATING from London University in 1869, London native Frederick Brotherton Meyer accepted the pastorate at Pembroke Chapel. By the end of his life sixty years later, Meyer would pastor, support, and encourage so many Baptist congregations in England and the United States that he would earn the nickname the Archbishop of the Free Churches.
In the early 1870s, during his pastorate at Priory Street Baptist Church in York, Meyer met American evangelist D. L. Moody and his partner, the gospel singer Ira Sankey. The men who had invited Moody and Sankey to England died tragically while the pair was crossing the Atlantic. As a result, it was Meyer who welcomed them when they arrived and helped them launch their evangelistic campaign in the U. K. From that point on, Meyer and Moody maintained a lasting friendship.
Meyer’s relationship with Moody expanded the Englishman’s ministry reach. Meyer was already enjoying some popularity as a writer in England. His works included biographies of biblical figures and devotional works. But when Moody invited him to Massachusetts in 1891, Meyer soon became a popular conference circuit speaker in the U. S. Meyer kept a grueling speaking schedule during each of his twelve trips to America. In one six-week period, for example, he logged 3,500 miles, visiting thirteen cities and preaching a hundred sermons. He made his last tour of America when he was eighty years old. On that trip he covered 15,000 miles.
Meyer was part of the Higher Life movement in England. Also known as Keswick spirituality, the Higher Life movement had its roots in Wesleyan holiness. Proponents of the Higher Life emphasized victorious Christian living through the power of the Holy Spirit. Although they wouldn’t say that a believer could be free of sin during his or her lifetime, they were convinced that believers could experience victory over sin in the here and now. This perspective overturned traditional assumption that sanctification took a lifetime; in Christ, the power of sin can be dealt with once and for all. The Higher Life commitment to sanctification became a powerful motivation for missions and evangelism. Not surprisingly, then, D. L. Moody adopted Meyer’s Keswick thought and popularized it in his American ministry.
Published in 1896, The Secret of Guidance is a companion volume to Meyer’s earlier work, Light on Life’s Duties. The Secret of Guidance is a treatise on God’s promise to direct his faithful children in His will, if they will but be fervent in seeking him out. In keeping with his Higher Life convictions, Meyer maintains that we can only obtain true confidence in God’s guidance when we experience the fullness of His Holy Spirit.
One good form of prayer at such a juncture is to ask that doors may he shut, that the way be closed, and that all enterprises which are not according to God’s will may be arrested at their very beginning. Put the matter absolutely into God’s hands from the outset, and He will not fail to shatter the project and defeat the aim which is not according to His holy will.
—FROM PART IV: "WE MUST BE MUCH IN PRAYER
FOR GUIDANCE"
The Secret
of Guidance
MANY CHILDREN OF GOD are so deeply exercised on the matter of guidance that it may be helpful to give a few suggestions as to knowing the way in which our Father would have us walk and the work He would have us do. The importance of the subject cannot be exaggerated; so much of our power and peace consist in knowing where God would have us be and in just being there.
The manna only falls where the cloudy pillar broods, but it is certain to be found on the sands that a few hours ago were glistening in the flashing light of the heavenly fire and that are now shadowed by the fleecy canopy of cloud. If we are precisely where our heavenly Father would have us be, we are perfectly sure that He will provide food and raiment and everything beside. When He sends His servants to Cherith, He will make even the ravens bring them food.
How much of our Christian work has been abortive because we have persisted in initiating it for ourselves, instead of ascertaining what God was doing and where He required our presence! We dream bright dreams of success. We try to command it. We call to our aid all kinds of expedients, questionable or otherwise. At last we turn back, disheartened and ashamed, like children who are torn and scratched by the brambles and soiled by the quagmire. None of this would have come about if only we had been, from the first, under God’s unerring guidance. He might test us, but He would not allow us to fail.
Naturally, the child of God, longing to know his Father’s will, turns to the sacred Book and refreshes his confidence by noticing how in all ages God has guided those who dared to trust Him up to the very hilt, but who at the time must have been as perplexed as we often are now. We know how Abraham left kindred and country and started, with no other guide than God, across the trackless desert to a land that he knew not. We know how for forty years the Israelites were led through the peninsula of Sinai, with its labyrinths of red sandstone and its wastes of sand. We know how Joshua, in entering the Land of Promise, was able to cope with the difficulties of an unknown region and to overcome great and warlike nations because he looked to the Captain of the Lord’s hosts, who ever leads to victory. We know how, in the early church, the apostles were enabled to thread their way through the most difficult questions and to solve the most perplexing problems, laying down principles that will guide the church to the end of time; and this because it was revealed to them as to what they should do and say, by the Holy