Jonathan Edwards on Beauty
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About this ebook
Several hundred years ago Jonathan Edwards did some thinking of his own on this difficult subject. This volume explores his meditation on the subject and lays out a Christian framework for understanding and experiencing the beauty God has planted in His world.
Edwards found in the study of beauty the person of God. Where Edwards saw beautiful images and acts, he saw a representation, a small picture, of a reality too great to comprehend, a God too majestic to adequately adore. He sets in motion a path of glory that begins with the Lord, moves to creation, continues to the incarnation of Christ, moves to the church, and ascends to the glory of heaven, where the Holy Trinity dwells.
Easily accessible and readable, you do not need to be a scholar to enjoy these insights about Jonathan Edwards and his writings.
Owen Strachan
Owen Strachan is associate professor of Christian Theology and director of the Center on Gospel & Culture at Midwestern Baptist Theological Seminary. He is the president of the Council on Biblical Manhood and Womanhood. The author of seven books, he is married to Bethany and is the father of three children.
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Jonathan Edwards on Beauty - Owen Strachan
Minnesota
There is something about the face of a happy, smiling child that calls to a deeper part of a person’s soul. Something beyond triteness and the mundane. Something pure and clear. Something that reaches out to the beholder and urges him or her to enjoy this moment, to capture it in their mind, and to recall it over and over again. What is this quality? What calls us with such force to adore and enjoy simple things like a child’s smile?
Surely it is beauty. Hard to describe but easy to identify, beauty resides in expected and unexpected places in our world. Many would cite famous celebrities as exemplars of physical beauty. Others would think of a far-away locale like a tropical island. Still others would note that beauty is not merely physical, but is present in kind-hearted actions and pleasing dispositions. Selfless sacrifice would fit this category, or racial unification. As is clear from even a few examples, beauty is present in our world in a variety of forms.
Yet, while the average person might think about the reality of beauty from time to time, few people would think about the source of beauty. Where does beauty come from? Why is it here? How are we to figure out its origin in a world that is full of unbeautiful things and acts—crimes, blights, and pain? When one considers just how much evil is committed in a single day by the world’s inhabitants, beauty seems fragile and transient. Perhaps beauty can dry up, and fade away? Perhaps there is no source, and beauty is merely a pleasing product of a cosmic game of chance? These and other questions confront those who seek to know the source of beauty.
Several hundred years ago, the Northampton pastor Jonathan Edwards did some thinking of his own on this difficult subject. Possessing a taste for beauty from an early age, Edwards thought deeply about the source and nature of true beauty in a sin-cursed world. Over the course of his pastoral career in a small New England town, Edwards returned to the subject again and again, threading it into his sermons, notes, and theological writings. Though few people would think of Edwards as a man captivated by the very idea of beauty, he was. This volume will explore his meditation on the subject and lay out a Christian framework for understanding and experiencing the beauty God has planted in His world.
Yet this book must go beyond the theological study of aesthetics, as Edwards himself did. The pastor did not merely pose and answer questions about beauty. He found in his study of beauty the person of God. In other words, where Edwards saw beautiful images and acts, he saw a representation, a small picture, of a reality too great to fully comprehend. The study of true beauty was for Edwards the study of God. In this devotional pursuit, Edwards found rich and perpetual food for his soul. He discovered nothing less than the purpose of his life and the meaning of his existence. His life was to be a reflection of the beauty of God, a small mirror catching and sending back the rays of the Lord’s divinity, winning Him glory and honor until life on earth closed and life in heaven began.
The Lord had in fact crafted a great plan by which to express His beauty and make His glory known. He existed as the resplendent one, but did not content Himself with mere self-appreciation of His beauty. Instead, He set in motion an arc of glory that began with Himself, moved to the creation, continued with the incarnation of Christ, moved next to the church, the bride of Christ, and is consummated in heaven, where the Holy Trinity dwells. It is this arc, this chain, that the book traces, devoting a chapter to each of these points in the great chain of