Everest-Aspiration
By Sri Chinmoy
()
About this ebook
During the first twenty days of July 1977, Sri Chinmoy delivered one hundred short talks. These talks were given at his public esraj performances, at picnics, even at a local high school playground after morning sports practise. In very few ways, though, can these pieces really be called talks. They contain a rhythmic, almost musical quality more like blank verse than prose. More important, they express a flow of ideas so subtle and melodic that they cry out to be felt and assimilated on an intuitive plane. Before speaking, Sri Chinmoy would enter into a high meditative state and then speak extemporaneously. These talks, then, are expressions of a state of consciousness far beyond the mind’s reach: short, illumining bursts of light from the Master’s boundless Realisation-Sun. This volume includes 99 of Sri Chinmoy's talks.
Sri Chinmoy
Sri Chinmoy was born in the small village of Shakpura in East Bengal, India (now Bangladesh) in 1931. He was the youngest of seven children in a devout family. In 1944, after the passing of both of his parents, he joined his brothers and sisters at the Sri Aurobindo Ashram, a spiritual community near Pondicherry in South India. He prayed and meditated for several hours a day, having many deep inner experiences. It was here that he first began writing poetry to convey his widening mystical vision. He also took an active part in Ashram life and was an athletic champion for many years. Heeding an inner command, Sri Chinmoy came to the United States in 1964 to be of service to spiritual aspirants in the Western world. During the 43 years that he lived in the West, he opened more than 100 meditation Centres worldwide and served as spiritual guide to thousands of students. Sri Chinmoy’s boundless creativity found expression not only in poetry and other forms of literature, but also in musical composition and performance, art and sport. In each sphere he sought to convey the diverse experiences that comprise the spiritual journey: the search for truth and beauty, the struggle to transcend limitations, and the supremely fulfilling communion of the human soul with the Divine. As a self-described student of peace who combined Eastern spirituality and Western dynamism in a remarkable way, Sri Chinmoy garnered international renown. In 1970, at the request of U Thant, third Secretary-General of the United Nations, he began the twice-weekly peace meditations for delegates and staff members at UN headquarters that continue to this day. He offered hundreds of peace concerts, always free of charge, in the U.S. and many other countries. He founded the World Harmony Run, a biennial Olympic-style relay in which runners pass a flaming peace torch from hand to hand as they travel around the globe bearing the message of universal oneness. And he established the Oneness-Heart-Tears and Smiles humanitarian organization, which serves the less fortunate members of the world family by supplying food, medical and educational equipment and other urgent support. On 11 October 2007, Sri Chinmoy passed behind the curtain of Eternity. His creative, peace-loving and humanitarian endeavours are carried on worldwide by his students, who practise meditation and strive to serve the world in accordance with his timeless teachings.
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Everest-Aspiration - Sri Chinmoy
EVEREST-ASPIRATION
by
SRI CHINMOY
AUM PUBLICATIONS • NEW YORK
SMASHWORDS EDITION
Copyright © 1977 by Sri Chinmoy
Copyright © 2014 by Sri Chinmoy Centre (ebook)
ISBN: 978-1-938599-63-7
Cover photo by Pavel Novak
All rights reserved. No portion of this book
may be reproduced in any form
without express written permission
from the Publisher.
Published by:
Aum Publications
8610 Parsons Blvd.
Jamaica, NY 11432
www.srichinmoy.org
Table of Contents
PREFACE
1. I PRAY, I MEDITATE
2. GRATITUDE
3. I DO NOT KNOW
4. DREAM
5. SECURITY
6. THEORETICAL SURRENDER AND PRACTICAL SURRENDER
7. SATISFACTION
8. COMPASSION-HEIGHT AND JUSTICE-LIGHT
9. MY DESIRE
10. THE SHORTCUT, THE SHORTER CUT, THE SHORTEST CUT
11. HAPPINESS AND UNHAPPINESS
12. HUMAN REALITY AND DIVINE REALITY
13. I AM GRATEFUL
14. AUSTERITY
15. SMILE, LOVE AND CLAIM
16. IMAGINATION
17. MY LIFELONG FRIENDS
18. ASPIRATION
19. REALISATION
20. A FLEETING LIFE
21. I WISH TO BE FREE
22. EXPERIENCE AND REALISATION
23. I AM A BORN PRAYER
24. YOU ARE SPIRITUAL
25. SPIRITUALITY
26. ILLUMINATION
27. EXPECTATION
28. OBEDIENCE WAS MY WAY OF LIFE
29. YOU AND YOUR PERFECTION
30. YOGA AND ONENESS
31. HATHA YOGA
32. INTUITION
33. PERFECTION
34. IF YOU HAVE, THEN COME TO ME
35. I AM PRIVILEGED
36. I AM HELPLESS
37. GET UP!
38. DON’T SUFFER!
39. DISCIPLES, FOLLOWERS, ADMIRERS AND WELL-WISHERS
40. RELIANCE
41. IT IS NOT ENOUGH
42. AWARENESS, DEVOTEDNESS, SOULFULNESS AND SELFLESSNESS
43. I DO NOT IMITATE; I DO NOT INITIATE
44. WHY DO I HIDE?
45. I AM IN PREPARATION
46. HUMILITY AND COMPASSION
47. OBEDIENCE
48. I NEED MORE
49. SALVATION, LIBERATION, REALISATION, PERFECTION AND SATISFACTION
50. CHARITY
51. EXAMINATION
52. GIFTS
53. WHO IS THE WINNER?
54. TWO TRAINS
55. WHO IS KNOCKING?
56. DISOBEDIENCE AND PENALTY
57. SECRETS
58. SOMETHING IS MISSING
59. OFF THE PATH
60. THE RED STOPLIGHT
61. YESTERDAY WAS THE TIME
62. TO BE DIVINELY GREAT
63. IF YOU WANT TO BE GREAT
64. GRATITUDE
65. IN THE HUMAN WORLD
66. OUR BELOVED SUPREME
67. GOD’S COMPASSION FLOWS, GOD’S JUSTICE GROWS
68. TO LIVE IN THE DESIRE-WORLD
69. I WAS ASTUDENT OF PRAYER
70. I WANTED TO TELL GOD
71. I LIVED ONLY TWICE
72. I SHALL SING TODAY
73. THE PURPOSE OF HUMAN LIFE
74. WHAT MORECAN I GIVE YOU?
75. MY DIVINE PILGRIMAGE
76. LORD OF MY LIFE, FRIEND OF MY HEART
77. ACCEPTANCE
78. EMPTY MOMENTS
79. DO YOU WANT TO BE PERFECT?
80. WHERE ARE THEY?
81. IT IS NEVER TOO LATE
82. GOD HAS MADE THIS WORLD ROUND
83. AM I A GIVER?
84. IS IT MY FATE?
85. WHAT AM I DOING?
86. WITHOUT MAN AND WITHOUT GOD
87. MY HEART-TO-HEART TALK
88. NEVER MAKE AN OUTER PROMISE
89. STRUGGLE
90. SPECIAL MESSAGES
91. TRANSFORMATION
92. WHY DO I NOT SHARE?
93. SUBSTITUTES
94. NOW
95. I KEPT PRAYING
96. NEWNESS
97. WHY ARE YOU IN A HURRY?
98. DREAMING AND PLANNING
99. ARE YOU THE LAMP OF GOD?
PREFACE
During the first twenty days of July 1977, Sri Chinmoy delivered one hundred short talks. These talks were given at his public esraj performances, at picnics, even at a local high school playground after morning sports practise. In very few ways, though, can these pieces really be called talks. They contain a rhythmic, almost musical quality more like blank verse than prose. More important, they express a flow of ideas so subtle and melodic that they cry out to be felt and assimilated on an intuitive plane. Before speaking, Sri Chinmoy would enter into a high meditative state and then speak extemporaneously. These talks, then, are expressions of a state of consciousness far beyond the mind’s reach: short, illumining bursts of light from the Master’s boundless Realisation-Sun. This volume includes 99 of Sri Chinmoy's talks.
1. I PRAY, I MEDITATE
I pray to God and meditate on God. I pray to God because God is my Lord, my sovereign Lord, my Lord Supreme.
I meditate on God because God is my Friend, my eternal Friend, my only Friend.
I pray to God because He is powerful and thoughtful.
I meditate on God because He is beautiful and fruitful.
I pray to God to see His Face of Height.
I meditate on God to feel His Heart of Delight.
I pray to God to grant me what He is.
I meditate on God to regain what I have lost.
I pray to God to show me the way.
I meditate on God to transform my life of ignorance-night into a life of wisdom-light.
I pray to God to become the sound-sky in my human life.
I meditate on God to become the silence-sun in my divine life.
In my desire-life I pray to God because I am my necessity’s slave.
In my aspiration-life I meditate on God because God and I have become our necessity’s mutual satisfaction.
My prayer breathlessly loves God’s Compassion-Power.
My meditation unconditionally loves God’s Justice-Light.
Salvation-gift I have received from my prayer.
Perfection-gift I have received from my meditation.
I pray to God and meditate on God.
9:30 p.m.
July 1, 1977
Woodrow Wilson Hall
Monmouth College
Asbury Park, N.J.
2. GRATITUDE
Gratitude, gratitude, gratitude.
Gratitude is a miracle-action in us. This miracle-action strengthens our physical body, purifies our vital energy, widens our mental vision and intensifies our psychic delight.
The seeker in us tries to be simple, sincere, pure and humble. Every spiritual seeker tries to cultivate these qualities in abundant measure. The easiest and most effective way to cultivate these qualities is to open the gratitude-flower and let it blossom inside our heart petal by petal. How can we do this? Not only do we have to give more importance to what we have, but we also must give all importance to what we do not have.
What we have is wishful thinking, wishful seeking, wishful becoming. Wishful thinking: we think that we shall be great or successful in some way. Wishful seeking: we seek the truth and light in our own way, in the place where we think truth and light must abide. Wishful becoming: we want to become something that pleases us. This is the most deplorable mistake we make. If we want to please ourselves in our own way, then consciously or unconsciously we bring the vital-wolf to the fore.
What we do not have is the breathless inner cry and the measureless outer smile. If we can develop the breathless inner cry, then automatically we develop the measureless outer smile.
Either from within we come without, or from without we dive deep within. We can start our journey either from the soul’s capacity or from the body’s capacity. Ultimately these two capacities have to be united. Needless to say, the soul’s capacity is infinitely greater than the body’s capacity. But the little capacity that the body has, has to be united with the soul’s capacity. The body’s greatest capacity is the acceptance of the soul’s leadership. If the soul is accepted as the supreme leader, if the soul gets the opportunity to guide, mould and shape our destiny, then we get what we do not have right now: the sweet, pure, breathless, intense inner cry and the sure, measureless outer smile.
5:30 a.m.
July 2, 1977
Sri Chinmoy Centre
Jamaica, N.Y.
3. I DO NOT KNOW
I do not know.
This is indeed an answer. This answer satisfies the sincere seeker in us, for the sincere seeker does not stoop to insincerity. But we have to know how far this answer can lead us. Can it lead us to our destined Goal? No, never! We have to be able to say, I know.
In order to find the answer, first we look around us. But the outside world laughs at us, ridicules us and sometimes looks down upon us. It considers us to be the worst possible fools. Then we dive deep within in order to get the answer. At that time something deep within tells us that what we think of ourselves is what we truly are. What we feel ourselves to be is what we truly are. What we shall ultimately become consciously is what we truly are.
What do we think we are? We think that we are devoted instruments and thoughtful seekers. What do we feel ourselves to be? We feel ourselves to be soulful lovers. And what shall we ultimately become? We shall become fruitful servers. Devoted instruments, thoughtful seekers, soulful lovers and fruitful servers of the Supreme: if we can think of ourselves in this way, if we can feel that we are all these things, then there can be no other answer for us either here on earth or there in Heaven.
This is the answer: we are the devoted instruments, the thoughtful seekers, the soulful lovers and the fruitful servers of the Supreme. I do not know
is now transformed into I do know.
What do I know? I know that I have all along been seeking for the birthless Vision and the ever-transcending Reality of my experience-realisation, my realisation-revelation and my revelation-manifestation.
8:30 a.m.
July 2, 1977
Jamaica High School Track
Jamaica, N.Y.
4. DREAM
What is dream? Dream is creation. Creation is either division or union. Division
is a complicated word. When we use division to divide the existence-reality, we enter into the world of ego and I
-ness. But again, when we use it to divide work, labour, capacities, at that time it is a veritable blessing. If we divide and, through our division, get the result in a solid, concrete way to form one truth and one reality, then that division is good. But when we divide the reality into pieces and give supremacy to one piece and do not appreciate or value the other pieces, then we sing the song of separativity. This kind of division ends in destruction, the destruction of the little world that we claim to be ours.
Union
is also a complicated word. When we work together, it is a great blessing. When we mix together, it is a great blessing. But when it is the union of darkness and light, when it is the union of desire and aspiration, then it is a deplorable mistake. The aspiration-life must not mix with the desire-life. If it has to mix, always it must mix with the renunciation-life—the renunciation of unnecessary possessions, of the things that are not divine, illumining and perfect.
With the aspiration-life we have to start our journey. But then there comes a time when we feel that our aspiration-life has blossomed considerably, and is ready to enter into the desire-life to transform it. The aspiration-life has to play the role of the bridge between the desire-life and the realisation-life. The seeker’s aspiration-life will enter into the desire-life for the immediate and total transformation of the desire-life. The seeker’s realisation-life will enter into the aspiration-life for the perfection of the aspiration-life and for the manifestation of the Absolute Supreme.
Each dream is a creation. Each creation is either conscious aspiration or unconscious aspiration. Our aspiration enters into the desire-life, the little brother, and helps him clean his body, purify his mind and illumine his earthly existence. Each iota of aspiration also expedites the arrival of realisation. Our aspiration enters into the realisation-life or brings the realisation-life into the aspiration-life in order