Lessons in Loving: Developing Relationship Skills
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About this ebook
"Lessons in Loving" offers a much-needed education in healthy, positive relationship skills. Author Philip St. Romain identifies and helps you master the skills necessary for growth in self-love and love of others -- including love of God. The book is written in two parts: intrapersonal skills (relating with self) and interpersonal skills (relating with others).
Philip St. Romain
Philip St. Romain, M.S., D. Min., has published over 20 books on spirituality and theology. He has served as a spiritual director for many people during the past 25 years, and currently ministers at Heartland Center for Spirituality in Great Bend, KS.
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Lessons in Loving - Philip St. Romain
LESSONS IN LOVING
DEVELOPING RELATIONSHIP SKILLS
by Philip St. Romain
Copyright, Philip St. Romain 2010
Published by Contemplative Ministries, Inc., at Smashwords
This ebook is licensed for your personal enjoyment only. This ebook may not be re-sold or given away to other people. If you would like to share this book with another person, please purchase an additional copy for each recipient. If you’re reading this book and did not purchase it, or it was not purchased for your use only, then please return to Smashwords.com and purchase your own copy. Thank you for respecting the hard work of this author.
For other books by Philip St. Romain, see
http://shalomplace.com/psrbks.html
TABLE OF CONTENTS
Introduction
Part One. Intrapersonal Intelligence: Relating With Yourself
1. Name Your Feelings
2. Ways We Express Feelings
3. Examine Your Defensive Behavior
4. Understand Your Feelings
5. Analyze Your Actions
6. Re-examine Your Beliefs
7. Diagnose Your Addictions
8. Review Your Past
9. Prepare for Your Future
Summary
Part Two. Interpersonal Intelligence: Relating With Others
11. Resisting the Temptation to Shame Others
12. Refusing to Do for Others What They Should Do for Themselves
13. Listening With All Your Heart
14. Validating and Clarifying
15. Empathizing
16. Taking Risks
17. Affirming Others
18. Asserting Your Needs
19. Confronting Unacceptable Behavior
20. Learning to Negotiate
21. Forgiving From the Heart
22. Bringing It All Together
Support Group Format
About the Author
INTRODUCTION
Recently a woman came to see me about her fifteen-year-old daughter. Julie was only in the sixth grade and her mother was afraid she would quit school when she turned sixteen (which Louisiana law permits). How will I ever persuade her to stay on and get her high school diploma?
she asked in desperation.
What could I say? Even if Julie passed every grade level -- which was doubtful -- she would not get her diploma until she was twenty-one. There is no way she'll stay on that long, I thought. Perhaps she will drop out, then enter adult education when she is ready,
I suggested.
Oh, I don't know,
the mother persisted, clearly distraught. I just don't want my daughter to be a failure.
Lots of youngsters who drop out find a way to make it,
I consoled. What sorts of things can she do for a living?
The response I got startled me. As it turned out, Julie had already organized a baby-sitting cooperative in her town. She had attended training sessions at her church and then had extended the training to several teenage girls. They already had more work than they could handle, so Julie was beginning to think of expanding her staff. She was even hoping to open a day-care center in the near future. This girl may not have been college material, but it was clear to me that she was no failure. I let her mother know this, and she began talking about Julie's future with less anxiety.
On the other hand there was Jeff, a fifteen-year-old who committed suicide on the campus of a local high school. Jeff was a bright boy; he made A's and B's on his report card. There's no doubt that he could have made it in college. But Jeff was very shy and had always struggled with friendships. When his first serious girl friend told him she would like to date other boys, Jeff simply could not cope with it. At lunch on the following day, he ran up to her, pulled a pistol from his jacket, and shot himself in the head.
Similar stories about adults could be told, but these two examples from the lives of young people have been used because it is among youth that we most clearly observe some of the deepest struggles in American society. It seems that we Americans associate success during the early years with good grades, physical appearance, and later with getting ahead and staying there. As we grow older, success is associated with money, property, titles, and physical beauty. In pursuit of their goals, however, many married couples have trouble keeping their marriages together. Parent- child relationships also seem to be strained to the breaking point. Good, stable friendships also seem hard to come by.
Can anything be done to remedy this situation? Dr. Howard Gardner of Harvard University has written a book on human potential called Frames of Mind: The Theory of Multiple Intelligences, (Basic Books, 1983). According to Dr. Gardner, there are seven intelligences, or clusters of talents which people are capable of learning. He defines intelligence as the ability to solve problems, or to create products, that are valued within one or more cultural settings.
To Gardner's seven intelligences I have added two more, making a total of nine.
THE NINE INTELLIGENCES
Linguistic: Facility with words.
Musical: Gift of handling pitch, rhythm, and timbre.
Logical-mathematical: Ability to comprehend the cause- effect relationship between objects and concepts.
Spatial: Capability of perceiving the visual world accurately and re-creating aspects of visual experiences.
Body-kinesthetic: Facility to control bodily motions and capacity to handle objects skillfully.
Intrapersonal: Facility to discriminate among different feelings and, eventually, to label them and understand their relationship to other psychic processes.
Interpersonal: Talent for reading the intentions and desires -- even when hidden -- of other individuals and to act upon this knowledge.
(The above seven scientific criteria for identifying intelligence are described more fully in Chapters One Through Four in Frames of Mind. I have added the following two.)
Practical: Knack of making good judgments (knowing how to handle affairs of life). This is also described by Dr. Robert Steinberg in his book, Beyond I.Q., (Cambridge University Press, 1984).
Mystical: Wisdom to sense God's presence in life and a discerning awareness of how to conform one's will with the will of God.
All persons have the potential to grow in each of these nine areas, but some are more skilled in certain areas than in others. Consider Julie and Jeff, for example. Julie was obviously weak in linguistic and logical-mathematical skills, but there's no doubt she was strong in practical, intrapersonal, and interpersonal intelligence (which were apparently Jeff's weak points). Despite her difficulties in school, Julie's relationship skills will bring her a much happier life than will all Ph.D.s who fall short in these areas. In addition, I believe that a certain amount of mystical intelligence is necessary for finding peace in this world. Even gregarious and congenial souls like Julie will require a bit of mystical intelligence to help sustain their personal skills.
Gardner observes that each intelligence is most appropriately expressed and tested in its own medium. For example, music must be tested with the instrument and not with a multiple-choice test; body-kinesthetic intelligence is tested on the gym floor and not with a slide rule. Interpersonal intelligence is tested in people's friendships and families. Mystical intelligence is tested in the struggles with life's higher meaning. There are tremendous implications here for the manner in which people are screened for jobs by using various kinds of tests.
It is obvious that today's schools do not address the full range of human potential. (That they will one day do so seems to be one of Gardner's hopes.) Most schools emphasize linguistic and logical- mathematical intelligence; the remaining seven are either electives or extracurriculars. Even in private religious schools, it is debatable that mystical intelligence is being taught. The typical religion class does not foster mystical intelligence, but instead provides information about God, the Bible, and the Church -- information that is largely of a linguistic and logical/conceptual nature. As for the intra- and interpersonal intelligences, the assumption seems to be that these are learned automatically through involvements in a family, classroom, or peer group. Judging by the quality of interpersonal relationships among many today, it is obvious that more needs to be done.
IMPORTANCE OF RELATIONSHIP SKILLS
Intrapersonal and interpersonal relationship skills enable us to meet our emotional and social needs (acceptance, validation, affirmation, security, and intimacy). If we do not learn to meet these needs, we will experience one or more of the following consequences:
Low self-worth:We won't like ourselves.
Lack of self-confidence: We feel unable to change our life situations.
Depression: We store up anger and pain and get sick over it.
Psychosomatic illnesses:Our repressed feelings and low self- worth actually create high blood pressure, ulcers, and lower the body's immune responses.
Unhealthy relationships: We try to swallow up
and control others, or vice versa. Inappropriate sexual behavior is also an example of this.
Codependency:We focus so much on another person that we lose ourselves. This is also called relationship-addiction.
Other addictions: Predilections to alcohol/drugs, food, work, sex, gambling, shopping, television, video games, and so forth, might result from the black hole
inside of us left by our emotional and spiritual bankruptcy.
These are all terrible consequences, and countless people in our world are experiencing them as a way of life. The reason for this, as we have already mentioned, is that most of us did not adequately learn the necessary relationship skills which serve to inoculate
us from emotional/spiritual diseases. More than likely, our parents and teachers did not know these skills so it would have been impossible for them to teach us. Typically, our parents, teachers, and ministers have focused on values, shoulds,
and shouldn'ts
in nurturing human character. While there is no denying the importance of ethical guidance, this does not satisfy our