Gender and Jim Crow: Women and the Politics of White Supremacy in North Carolina, 1896-1920
4/5
()
Currently unavailable
Currently unavailable
About this ebook
Amanda Anderson
Amanda Anderson is a Bible teacher, speaker, blogger, and freelance journalist in Orange County, California. Her speaking ministry, Heart in Training, reaches young mothers, women’s ministries, and twelve-step Christian recovery groups around the country. When not writing or speaking, she is garage sale treasure hunting with her husband of twenty years, sewing quilts at her kitchen table, talking on the phone with her girlfriends, or hanging out with her two daughters (preferably at the beach).
Read more from Amanda Anderson
All My Friends Have Issues: Building Remarkable Relationships with Imperfect People (Like Me) Rating: 5 out of 5 stars5/5Vodou en Vogue: Fashioning Black Divinities in Haiti and the United States Rating: 0 out of 5 stars0 ratingsCharacter: Three Inquiries in Literary Studies Rating: 5 out of 5 stars5/5Gender and Jim Crow, Second Edition: Women and the Politics of White Supremacy in North Carolina, 1896-1920 Rating: 4 out of 5 stars4/5Bleak Liberalism Rating: 0 out of 5 stars0 ratingsRomare Bearden in the Homeland of His Imagination: An Artist's Reckoning with the South Rating: 0 out of 5 stars0 ratingsThe Way We Argue Now: A Study in the Cultures of Theory Rating: 0 out of 5 stars0 ratingsTainted Souls and Painted Faces: The Rhetoric of Fallenness in Victorian Culture Rating: 0 out of 5 stars0 ratingsThe Powers of Distance: Cosmopolitanism and the Cultivation of Detachment Rating: 0 out of 5 stars0 ratings
Related to Gender and Jim Crow
Related ebooks
The Politics of Fashion in Eighteenth-Century America Rating: 4 out of 5 stars4/5The Last Generation: Young Virginians in Peace, War, and Reunion Rating: 4 out of 5 stars4/5Writing Reconstruction: Race, Gender, and Citizenship in the Postwar South Rating: 0 out of 5 stars0 ratingsConstructing American Lives: Biography and Culture in Nineteenth-Century America Rating: 0 out of 5 stars0 ratingsCloser to Freedom: Enslaved Women and Everyday Resistance in the Plantation South Rating: 3 out of 5 stars3/5In the Midst of Perpetual Fetes: The Making of American Nationalism, 1776-1820 Rating: 4 out of 5 stars4/5The Problem South: Region, Empire, and the New Liberal State, 1880-1930 Rating: 0 out of 5 stars0 ratingsRacism in the Nation's Service: Government Workers and the Color Line in Woodrow Wilson's America Rating: 5 out of 5 stars5/5The Counterrevolution of Slavery: Politics and Ideology in Antebellum South Carolina Rating: 4 out of 5 stars4/5Cross-Border Cosmopolitans: The Making of a Pan-African North America Rating: 0 out of 5 stars0 ratingsThe Portrait's Subject: Inventing Inner Life in the Nineteenth-Century United States Rating: 0 out of 5 stars0 ratingsStormy Weather: Middle-Class African American Marriages between the Two World Wars Rating: 0 out of 5 stars0 ratingsThe Soul's Economy: Market Society and Selfhood in American Thought, 1820-1920 Rating: 0 out of 5 stars0 ratingsTom Paine's America: The Rise and Fall of Transatlantic Radicalism in the Early Republic Rating: 4 out of 5 stars4/5The End of Days: African American Religion and Politics in the Age of Emancipation Rating: 0 out of 5 stars0 ratingsLiterary Indians: Aesthetics and Encounter in American Literature to 1920 Rating: 0 out of 5 stars0 ratingsMasterless Mistresses: The New Orleans Ursulines and the Development of a New World Society, 1727-1834 Rating: 5 out of 5 stars5/5Talk with You Like a Woman: African American Women, Justice, and Reform in New York, 1890-1935 Rating: 4 out of 5 stars4/5Gateway State: Hawai‘i and the Cultural Transformation of American Empire Rating: 0 out of 5 stars0 ratingsTo Live an Antislavery Life: Personal Politics and the Antebellum Black Middle Class Rating: 0 out of 5 stars0 ratingsThe Power to Die: Slavery and Suicide in British North America Rating: 0 out of 5 stars0 ratingsTiny You: A Western History of the Anti-Abortion Movement Rating: 0 out of 5 stars0 ratingsRelative Intimacy: Fathers, Adolescent Daughters, and Postwar American Culture Rating: 0 out of 5 stars0 ratingsToward an Intellectual History of Women: Essays By Linda K. Kerber Rating: 5 out of 5 stars5/5The Science of the Soul in Colonial New England Rating: 4 out of 5 stars4/5Righteous Propagation: African Americans and the Politics of Racial Destiny after Reconstruction Rating: 3 out of 5 stars3/5Growing Up Jim Crow: How Black and White Southern Children Learned Race Rating: 4 out of 5 stars4/5Sensibility and the American Revolution Rating: 0 out of 5 stars0 ratingsSelf-Taught: African American Education in Slavery and Freedom Rating: 0 out of 5 stars0 ratings
Social Science For You
Come As You Are: Revised and Updated: The Surprising New Science That Will Transform Your Sex Life Rating: 4 out of 5 stars4/5All About Love: New Visions Rating: 4 out of 5 stars4/5A People's History of the United States Rating: 4 out of 5 stars4/5Men Explain Things to Me Rating: 4 out of 5 stars4/5The Like Switch: An Ex-FBI Agent's Guide to Influencing, Attracting, and Winning People Over Rating: 4 out of 5 stars4/5The Art of Witty Banter: Be Clever, Quick, & Magnetic Rating: 4 out of 5 stars4/5Dumbing Us Down - 25th Anniversary Edition: The Hidden Curriculum of Compulsory Schooling Rating: 4 out of 5 stars4/5The Fourth Turning Is Here: What the Seasons of History Tell Us about How and When This Crisis Will End Rating: 4 out of 5 stars4/5The Denial of Death Rating: 4 out of 5 stars4/5Close Encounters with Addiction Rating: 5 out of 5 stars5/5Just Mercy: a story of justice and redemption Rating: 5 out of 5 stars5/5The January 6th Report Rating: 4 out of 5 stars4/5You're Not Listening: What You're Missing and Why It Matters Rating: 4 out of 5 stars4/5The Song of the Cell: An Exploration of Medicine and the New Human Rating: 4 out of 5 stars4/5Nickel and Dimed: On (Not) Getting By in America Rating: 4 out of 5 stars4/5Homicide: A Year on the Killing Streets Rating: 4 out of 5 stars4/5The Human Condition Rating: 4 out of 5 stars4/5Prisoners of Geography: Ten Maps That Explain Everything About the World Rating: 4 out of 5 stars4/5King, Warrior, Magician, Lover: Rediscovering the Archetypes of the Mature Masculine Rating: 4 out of 5 stars4/5The Sun Does Shine: How I Found Life and Freedom on Death Row (Oprah's Book Club Selection) Rating: 4 out of 5 stars4/5My Secret Garden: Women's Sexual Fantasies Rating: 4 out of 5 stars4/5I Don't Want to Talk About It: Overcoming the Secret Legacy of Male Depression Rating: 4 out of 5 stars4/5
Reviews for Gender and Jim Crow
22 ratings1 review
- Rating: 5 out of 5 stars5/5In Gender and Jim Crow: Women and the Politics of White Supremacy in North Carolina, 1896-1920, Glenda Elizabeth Gilmore focuses on the black middle class prior to 1920. The subjects of her study “were men and women who had forgotten neither their families’ enslavement nor their own struggles for an education. They unabashedly believed that they were setting the best example for other African Americans to follow, and they aimed to help the less fortunate along” (pg. xix). Her argument is multifaceted. In her first section, she argues, “Racial repression at the turn of the century did not simply institutionalize the prevailing trend in race relations; rather, it profoundly reordered society” (pg. xx). She continues, “The white supremacists responded to growing assertiveness among white women, to urban and industrial social pressures, and the spectacular African American successes” (pg. xx). Following this, “African American resistance to the rising tide of white supremacy, revealing a black political milieu infinitely more varied than the binary construction of black resistance around the oppositional poles of Booker T. Washington and W. E. B. Du Bois” (pg. xx). Later, “After disfranchisement of black men, black women became diplomats to the white community” (pg. xxi). Gilmore concludes, “Women suffrage forever altered white supremacy’s style and cleared a narrow path for black men to return to electoral politics” (pg. xxi).Describing the Jim Crow South, Gilmore writes, “Southerners lived under a caste system in which skin color, class, and gender dictated the pattern of every daily interaction” (pg. 3). Conversely, “the first and second generation of freedwomen saw racial progress as inclusive, not exclusive, of those less fortunate” (pg. 4). Discussing the intersection between race and gender, Gilmore writes, “By the time black female children first encountered sexism, they were armed with an ideological paradigm: racism is wrong; therefore sexism is wrong” (pg. 20). Gilmore argues that education prepared women with the skills necessary to play an active role in the world. Further, she counters the current view of the Women’s Christian Temperance Union as racist, arguing that it played a key role for women in the South in fostering interracial cooperation based on shared gender and class situations. In education, Gilmore writes, “Unlike white women of the period, black women did not usually have to choose between higher education and marriage or between teaching and marrying” (pg. 43). Conversely, men increasingly tied notions of gender to race, resulting in the concepts of the Black Best Man and the New White Man, both of whom sought to represent the ideal masculine figure of their race and curtail interracial sex.Of the white supremacy campaigns in the 1890s, Gilmore argues that historians have overlooked women’s involvement. She writes, “The Democrats’ campaign depended in large part upon white women’s cooperation. On the one hand, it objectified women and portrayed them as helpless; on the other, it celebrated their involvement” (pg. 92-93). In the case of black women, Gilmore writes, “Although, in fact, black women did cleave to a common political culture, one that privileged communitarianism over individualism, their tactics – how they voiced their beliefs and the forums in which they chose to act – depended on their class, their age, and the centrality of gender to their thinking” (pg. 93). Later, “after disenfranchisement, however, the political culture black women had created through thirty years of work in temperance organizations, Republican Party aid societies, and churches furnished both an ideological basis and an organizational structure from which black women could take on those tasks” (pg. 147-148). Black women used the authority of female moral suasion couple with progressivism – different from white women’s progressivism – to at in the political and public spheres. Race likewise played a key role in women’s suffrage. Gilmore writes, “Those white women who opposed their own enfranchisement took up race as a cudgel to attempt to win their fight. Before it was over, all white women – suffragists and antisuffragists alike – developed new political styles that took race into account” (pg. 203).