Collected Writings On ... Exploring Biblical Joy
By Hayes Press
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About this ebook
The children’s chorus claims that “I’ve got the joy, joy, joy, joy down in my heart … down in my heart to stay!” but many Christians often don’t experience this as a reality in their everyday lives. This is vitally important because it not only means we miss out on what God wants for us, but it can damage the effectiveness of our witness for Jesus Christ at the same time. Filled with contributions from a range of authors, this very practical book:
• explores what Biblical joy really is
• reminds us what we can be joyful about as Christians
• highlights some of the things that can rob us of our joy, and
• outlines what is needed to maintain our joy or restore it when it is lost.
CHAPTER ONE: WANING JOY
CHAPTER TWO: THE JOY OF THE LORD
CHAPTER THREE: THE JOY OF THE KINGDOM
CHAPTER FOUR: THE RIVER OF DELIGHT
CHAPTER FIVE: COMMUNION – THE JOY OF THE BURNING HEART
CHAPTER SIX: HALLELUJAH – THE JOY OF HEAVEN
CHAPTER SEVEN: THE JOY OF PSALMS 42 AND 43
CHAPTER EIGHT: DELIGHT IN THE LORD
CHAPTER NINE: LAUGHTER AND TEARS
CHAPTER TEN: JOY IN GIVING
CHAPTER ELEVEN: THE OIL OF JOY
CHAPTER TWELVE: INFELICISSIMUS
CHAPTER THIRTEEN: THE JOY OF THANKSGIVING
CHAPTER FOURTEEN: THE JOYFUL SOUND OF BELLS
CHAPTER FIFTEEN: JOY IN THE BEATITUDES – PART 1
CHAPTER SIXTEEN: THE STORY OF THE REEDS
CHAPTER SEVENTEEN: JOY RESTORED
CHAPTER EIGHTEEN: JOY IN PRAISING GOD
CHAPTER NINETEEN: JOY IN TRIALS
CHAPTER TWENTY: GIDEON
CHAPTER TWENTY-ONE: JOY IN WALKING, STANDING AND SITTING
CHAPTER TWENTY-TWO: THE JOY OF THE BEATITUDES – PART TWO
CHAPTER TWENTY-THREE: LOST AND FOUND JOY
CHAPTER TWENTY-FOUR: JOY THROUGH REMEMBERING
CHAPTER TWENTY-FIVE: GETTING CLOSER TO JOY
CHAPTER TWENTY-SIX: REJOICING IN TRIBULATION
CHAPTER TWENTY-SEVEN: THE JOY OF THE BEATITUDES – PART THREE
CHAPTER TWENTY-EIGHT: GREAT QUOTES ABOUT JOY
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Collected Writings On ... Exploring Biblical Joy - Hayes Press
CHAPTER ONE: WANING JOY
JOY CAN BE SUCH AN elusive thing, yet why should it be? Why should the child of God feel that Christian living is just something to be coped with, a struggle, a warfare without victory, resulting in true joy being a remote possibility rather than a living reality? Where can we learn the secret that will overcome this spirit of defeatism and allow a lasting sense of joy to accompany the believer? Go back to the Upper Room. Listen to the Master as He speaks with His disciples: I have told you this so that my joy may be in you and that your joy may be complete. Greater love has no one than this: to lay down one’s life for one’s friends
(John 15:11,13). Listen, again, as He speaks to His Father. Father, the hour has come ... I am coming to You now; but I say these things while I am still in the world, so that they may have the full measure of My joy within them
(John 17:1,13).
Isn’t the lesson here? In the very anticipation of Calvary, the Saviour has thoughts of joy and is pleased to share them with His friends, His Father and, through the divine record, with us. His joy is related to the sacrifice of Himself and to what is to be accomplished through His death. Consequently we look off unto Him, Who for the joy set before Him ... endured the cross
(Hebrews 12:2).
And so, we learn that in the ways of God joy is bound up inseparably with sacrifice. This was made clear in Exodus 29:38-42 where God set out His daily requirement. The offering of two lambs, one in the morning and one in the evening, was the great foreshadowing of Christ in death God’s Lamb. He was crucified in the morning (the third hour - Mark 15:25) and yielded Himself to God in the evening (the ninth hour - Mark 15:34). With each lamb a drink-offering was to be brought, for God could not see Calvary’s sacrifice without Calvary’s joy. For this reason the fourth part of an hin of wine was to be poured out on each lamb Wine which cheers both God and man
(Judges 9:13 NKJV).
But how could wine cheer God? In Jotham’s parable of the trees the vine probably referred to the drink-offering. Exodus 29 is God’s commandment to His priests. Numbers 15 is His commandment to His people. In the latter, He spoke in anticipation of the people entering the land. Was not their joy to be manifestly full in the place of fullness? Was this where their joy was to be seen in accompaniment with their offerings? Without doubt, God had little pleasure from His people in the wilderness. Through disobedience they journeyed there for forty years, having failed to submit their will to the will of God. To cross Jordan was to enter the place where the divine will was in control, where victories through faith were assured and where their joy would be displayed. What an experience: to walk in fullest agreement with Him and, through the submission of the will, know increasing joy!
Note the progression in Numbers 15 - the fourth part of an hin, the third part of an hin, and half an hin. Increasing joy! Perhaps you look back on earlier days in your life and feel that joy has decreased. Is it that yours is a waning joy? In a certain sense, has the half become a third and then a quarter? Has something interrupted your communion with the Lord, and now you seek the way to fulness? Nevertheless, even if waning joy has resulted from waning communion, God speaks once, yea twice. He spoke to Jacob in Genesis 31:13: Now leave this land at once ...
He spoke again in chapter 35:1: Go up to Bethel, and settle there...
What a disservice we do ourselves when God’s now
becomes our later
! Consciously or otherwise it is the glorification of the self-will. It’s tragic when we imply by our actions that we know better than He does. However, Jacob and his household went, returning at the entreaties of God and, on arrival, set up a pillar and poured out a drink-offering. Glad to be back, what joy! But before they went back they had to rid themselves of certain things. Note them carefully as they put away their strange gods, purify themselves and change their garments. In the pursuit of holiness we must learn, as they did, that the way back cannot be travelled with the things that kept us back. Idols, uncleanness, and an acknowledged poor testimony must be overcome in every generation.
As God calls us to face up to these things, it may be that joy is being withheld because we withhold ourselves and allow lesser things to occupy our time and attention. Such things come between ourselves and God. And that is idolatry!
There are some things in our lives that would be better buried, never to rise to disturb our walk again. Jacob hid the idols, buried beneath the oak. How much we lose if we fail to enter into an experimental understanding of Galatians 6:14: May I never boast except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world
. Beneath that tree we are able to leave our idols!
The pouring out of the drink-offering at Bethel was ample proof of Jacob’s unhindered joy and a lesson to us that...
Waning joy can be the result of waning commitment
In Joel’s day God was greatly dissatisfied. The sad commentary is set out in the first chapter of his prophecy.
Verse 9: The drink-offering is cut off from the house of the LORD.
Verse 10: The new wine is dried up (Hebrew: withered).
Verse 12: The vine is withered, joy is withered away from the sons of men.
Verse 16: Is not the meat cut off before our eyes, yea, joy and gladness from the house of our God?
How striking the relationship among the vine, drink-offering and joy in these verses: cut off, withered. Absolute barrenness! The land, the people and the house of God each bore the mark of it. Of course, if there is no gleaning there can be no giving, and if there is no giving there can be no gladness. The only remedy would be a complete turning to God. The rending of the heart must precede the blessing of the Lord. Deep, heartfelt, out-poured confession must precede the restoration of the drink-offering, (Joel 2:12-14) from the hand of a gracious God who ever waits to bless the contrite. Unless we know what it is to be broken before Him we will miss His clear indication that...
Waning joy can be the result of waning confession
Perhaps, as we look at the various presentations of the drink-offering, we wonder: Wherein lies the challenge for ourselves? If we truly desire to know it, the Holy Spirit will direct our thoughts as He did the apostle Paul’s. He spoke of pouring himself out as a drink-offering upon the sacrifice and service
of the faith of the saints in Philippi. He was not only prepared to do it, but confessed I rejoice and share my joy with you all
(Philippians 2:17 NASB).
What a Christ-centred ministry: ready to pour himself out as an imitator of his Saviour, even unto death (2 Timothy 4:6)! Why pour out? Why seek joy at such a cost? For how much it had cost Paul to be such a sentinel of divine truth. No doubt he would join with Peter in saying, but rejoice to the extent that you partake of Christ’s sufferings, that when His glory is revealed, you may also be glad with exceeding joy
(1 Peter 4:13 NKJV).
The secret of joy was in the surrendered life, then and now. If we share Paul’s enjoyment of the Saviour and his all-absorbing hunger - that I may gain Christ
- we have learned the secret. But we will only gain Him to the degree that we allow Him to gain us! God only gathers up what we pour out.
How much God received from Hannah! What a fullness she possessed as she made her way to Shiloh! Some would have noted the value of her offering of three bullocks. It was so much to give, but God saw more than that. He saw her ephah of fine flour for the meal-offering. Had He asked her for that? No. All she was due to take was three tenths of an ephah for each animal, but overflowing joy could never stop at nine tenths. She had to give ten tenths. Joy had conquered duty! The more perceptive onlooker would have seen her skin of wine and grasped the significant fact that she was going up with joy. Her silence was turned to audible praise, her sorrow to joy and yet, at the heart of her experience was sacrifice, giving up her boy for the service of God.
Years later another mother came, not with