Our Lives: Diary, Memoir, and Letters Series

In 1910, young Pierre Maturié bid farewell to his comfortable bourgeois existence in rural France and travelled to northern Alberta in search of independence, adventure, and newfound prosperity. Some sixty years later, he wrote of the four years he spent in Canada before he returned to France in 1914 to fight in the First World War. Like that of so many youthful pioneers, his story is one of adventure and hardship—perilous journeys, railroad construction in the Rockies, panning for gold in swift-flowing streams, transporting goods for the Hudson’s Bay Company along the Athabasca River. Blessed with the rare gift of a natural storyteller, Maturié conveys his abiding nostalgia for a country he loved deeply yet ultimately had to abandon. Maturié’s memoir, Man Proposes, God Disposes, appeared in France in 1972, to a warm reception. Now, in the deft and marvellously empathetic translation of Vivien Bosley, it is at long last available in English. As a portrait of pioneer life in northern Alberta, as a window onto the French experience in Canada, and, above all, as an irresistible story—it will continue to find a place in the hearts of readers for years to come.

In May of 1868, Elizabeth Bingham Young and her new husband, Egerton Ryerson Young, began a long journey from Hamilton, Ontario, to the Methodist mission of Rossville. For the next eight years, Elizabeth supported her husband’s work at two mission houses, Norway House and then Berens River. Unprepared for the difficult conditions and the “eight months long” winter, and unimpressed with “eating fish twenty-one times a week,” the young Upper Canada wife rose to the challenge. In these remote outposts, she gave birth to three children, acted as a nurse and doctor, and applied both perseverance and determination to learning Cree, while also coping with poverty and short supplies within her community. Her account of mission life, as seen through the eyes of a woman, is the first of its kind to be archived and now to appear in print. Accompanying Elizabeth’s memoir, and offering a counterpoint to it, are the reminiscences of her eldest son, “Eddie.” Born at Norway House in 1869 and nursed by a Cree woman from infancy, Eddie was immersed in local Cree and Ojibwe life, culture, and language, in many ways exemplifying the process of reverse acculturation often in evidence among the children of missionaries. Like those of his mother, Eddie’s memories capture the sensory and emotional texture of mission life, providing a portrait that is startling in its immediacy. Skillfully woven together and meticulously annotated by Jennifer Brown, these two remarkable recollections of mission life are an invaluable addition to the fields of religious, missionary, and Aboriginal history. In their power to resurrect experience, they are also a fascination to read.

In 1976, at the age of twenty-three, Farideh Goldin left Iran in search of her imagined America. She sought an escape from the suffocation she felt under the cultural rules of her country and the future her family had envisioned for her. While she settled uneasily into American life, the political unrest in Iran intensified and in February of 1979, Farideh’s family was forced to flee Iran on the last El-Al flights to Tel Aviv. They arrived in Israel as refugees, having left everything behind including the only home Farideh’s father had ever known. Baba, as Farideh called her father, was a well-respected son of the chief rabbi and dayan of the Jews of Shiraz. During his last visit to the United States in 2006, he handed Farideh his memoir that chronicled the years of his life after exile: the confiscation of his passport while he attempted to return to Iran for his belongings, the resulting years of loneliness as he struggled against a hostile bureaucracy to return to his wife and family in Israel, and the eventual loss of the poultry farm that had supported his family. Farideh translated her father’s memoir along with other documents she found in a briefcase after his death. Leaving Iran knits together her father’s story of dislocation and loss with her own experience as an Iranian Jew in a newly adopted home. As an intimate portrait of displacement and the construction of identity, as a story of family loyalty and cultural memory, Leaving Iran is an important addition to a growing body of Iranian–American narratives.

My Decade at Old Sun, My Lifetime of Hell is a simple and outspoken account of the sexual and psychological abuse that Arthur Bear Chief suffered during his time at Old Sun Residential school in Gleichen on the Siksika Nation. In a series of chronological vignettes, Bear Chief depicts the punishment, cruelty, abuse, and injustice that he endured at Old Sun and then later relived in the traumatic process of retelling his story at an examination for discovery in connection with a lawsuit brought against the federal government. He returned to Gleichen late in life—to the home left to him by his mother—and it was there that he began to reconnect with Blackfoot language and culture and to write his story. Although the terrific adversity Bear Chief faced in his childhood made an indelible mark on his life, his unyielding spirit is evident throughout his story.

When Joegodson D ralcin was still a small child, his parents left rural Haiti to resettle in the rapidly growing zones of Port-au-Prince. As his family entered the city in 1986, Duvalier and his dictatorship exited. Haitians, once terrorized under Duvalier s reign, were liberated and emboldened to believe that they could take control of their lives. But how? Joining hundreds of thousands of other peasants trying to adjust to urban life, Joegodson and his family sought work and a means of survival. But all they found was low-waged assembly plant jobs of the sort to which the repressive Duvalier regime had opened Haiti s doors the combination of flexible capital and cheap labour too attractive to multinational manufacturers to be overlooked. With the death of his mother, Joegodson was placed in his uncle s care, and so began a childhood of starvation, endless labour, and abuse. In honest, reflective prose, Joegodson now a father himself allows us to walk in the ditches of Cit Soleil, to hide from the macoutes under the bed, to feel the ache of an empty stomach. But, most importantly, he provides an account of life in Haiti from a perspective that is rarely heard. Free of sentimentality and hackneyed clich s, his narrative explores the spirituality of Vodou, Catholicism, and Protestantism, describes the harrowing day of the 2010 earthquake and its aftermath, and illustrates the inner workings of MINUSTAH. Written with Canadian historian Paul Jackson Joegodson telling his story in Creole, Jackson translating, the two of them then reviewing and reworking the memoir is a true collaboration, the struggle of two people from different lands and vastly different circumstances to arrive at a place of mutual understanding. In the process, they have given us an unforgettable account of a country determined to survive, and on its own terms.

A Woman of Valour is the biography of Marie-Louise Bouchard Labelle, a French-Canadian woman who found love with a priest thirty-three years her senior. Against all social convention, they lived, produced three children, and built a life together after fleeing their village.However, after several years together, Bouchard’s husband ultimately chose to return to the priesthood, abandoning his family as a result. Through interviews and documentation, Claire Trépanier tells Bouchard’s story of survival while highlighting the history of women’s stature in Canada, and raising a question about the celibacy of Catholic priests.

Written in his mother’s unique voice, John Leigh Walters pushes the boundaries of memoir in A Very Capable Life, the extraordinary journey of a seemingly ordinary woman.Zarah Petri was a child when her family left Hungary to establish a new life in Canada in the 1920s. With courage and innovation, Zarah and her family survived the Depression?even if it meant breaking the law to do so. In celebrating Zarah Petri, A Very Capable Life pays homage to all “ordinary” women of the early twentieth century who challenged society’s conventions for the sake of survival.

On 15 March 1939, Helen Waldstein’s father snatched his stamped exit visa from a distracted clerk to escape from Prague with his wife and child. As the Nazis closed in on a war-torn Czechoslovakia, only letters from their extended family could reach Canada through the barriers of conflict. The Waldstein family received these letters as they made their lives on a southern Ontario farm, where they learned to be Canadian and forget their Jewish roots. Helen Waldstein read these letters as an adult -- this changed everything. As her past refused to keep silent, Helen followed the trail of the letters back to Europe, where she discovered living witnesses who could attest to the letters’ contents. She has here interwoven their stories and her own into a compelling narrative of suffering, survivor guilt, and overcoming intergenerational obstacles when exploring a traumatic past.