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¿Qué es la filosofía?
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¿Qué es la filosofía?
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¿Qué es la filosofía?
Ebook52 pages51 minutes

¿Qué es la filosofía?

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¿Qué es la filosofía? es el texto de una conferencia que Heidegger impartió en la ciudad normanda de Cerisy-la Salle en el año 1955. El texto gira en torno al papel que puede jugar la filosofía en una sociedad dominada por la tecnología y amenazada constantemente por el riesgo de una destrucción atómica del planeta. Por tanto, nos hallamos ante una conferencia que contiene los elementos esenciales del pensamiento maduro del autor: desde la implacable crítica a la técnica y el supuesto final de la filosofía, hasta la fragmentación de la identidad humana, el gradual debilitamiento de los valores del humanismo o las aportaciones de la poesía.
En sintonía con Adorno, Horkheimer o Marcuse, Heidegger busca una alternativa a un tipo de dominación instrumental que, en forma de un enorme y complejo engranaje tecnológico, se ha impuesto en amplios sectores de la sociedad contemporánea. En este contexto se plantea la pregunta fundamental de la función de la filosofía. Por un lado, alertar sobre los riesgos de esta maquinación y, por otro, intentar restablecer los lazos perdidos con la naturaleza y la realidad inmediata. Sólo una actitud serena y meditativa, una actitud propia de la filosofía, permite a los individuos liberarse de la servidumbre técnica y pensar sobre la proximidad de las cosas de la vida cotidiana.
He ahí el camino que traza Heidegger en esta conferencia para volver sobre esa misteriosa y ancestral correspondencia entre el ser y el hombre. La claridad del texto facilita un primer acceso a las ideas básicas del autor y reflexionar en torno a un problema que todavía goza de plena vigencia. De interés Filósofos y estudiantes de filosofía.
LanguageEspañol
Release dateMar 27, 2013
ISBN9788425431180
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¿Qué es la filosofía?
Author

Martin Heidegger

Heidegger’s contribution to the growth and development of National Socialism was immense. In this small anthology, Dr. Runes endeavors to point to the utter confusion Heidegger created by drawing, for political and social application of his own existentialism and metaphysics, upon the decadent and repulsive brutalization of Hitlerism. Martin Heidegger was a philosopher most known for his contributions to German phenomenological and existential thought. Heidegger was born in rural Messkirch in 1889 to Catholic parents. While studying philosophy and mathematics at Albert-Ludwig University in Freiburg, Heidegger became the assistant for the philosopher Edmund Husserl. Influenced by Husserl, Kierkegaard, and Nietzsche, Heidegger wrote extensively on the quality of Being, including his Opus Being and Time. He served as professor of philosophy at Albert-Ludwig University and taught there during the war. In 1933, Heidegger joined the National Socialist German Worker’s (or Nazi) Party and expressed his support for Hitler in several articles and speeches. After the war, his support for the Nazi party came under attack, and he was tried as a sympathizer. He was able to return to Albert Ludwig University, however, and taught there until he retired. Heidegger continued to lecture until his death in 1973. 

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  • Rating: 4 out of 5 stars
    4/5
    Heidegger is like Noam Chomsky, in that he should be read regularly in order to refresh your capacity for critical and reflective thought.This particular edition is translated by Jean T. Wilde and William Kluback, and includes the German (and Greek/Latin/French) original on the left hand side, and the English translation on the right. Without presuming to be competent to judge the quality of the translation, the terminology seems to be generally in line with what I've read elsewhere, though the Greek thaumazein is translated by 'astonishment' rather than the more common (in my readings) 'wonder'. My other quibble with the translation is that the German title "Was ist das--die Philosophie?" is not adequately translated by "What is philosophy" as the former seeks to explicitly convey a focus on the way the question is framed--i.e., in the Greek manner of "what is that which we call a tree?"I found footnote 3 in the introduction, which begins "Heidegger's interpretation of Plato and Aristotle implies a misunderstanding of the position of both," to be out of place and even a bit uppity. Without suggesting that Heidegger is beyond criticism (obviously not the case), to throw in a little jab in an otherwise exclusively expository introduction struck me as peevish, disrespectful to Heidegger's endeavour, and even revealing of a fundamental misunderstanding of what Heidegger is up to. That said, I believe the idea that the "being-moved" that Heidegger analyzes in relation to what the question of "what is philosophy?" does to us has "nothing whatsoever to do with that which is usually called feelings and emotions" (p. 27) is junk.
  • Rating: 5 out of 5 stars
    5/5
    Muy bueno para mi ensayo, aunque deberían traducir también las palabras que están escritas en griego. Gracias