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    Pilgrim's Progress (Part Two)
    Pilgrim's Progress (Part Two)
    Pilgrim's Progress (Part Two)
    Ebook176 pages4 hours

    Pilgrim's Progress (Part Two)

    By John Bunyan

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    Begun while John Bunyan was in Bedfordshire county jail serving time for holding religious services outside the auspices of the Church of England, Pilgrim's Progress is considered one of the greatest works of the English language. "Pilgrim's Progress" is a Christian allegory that concerns the path of one's soul to Heaven. John Bunyan published the first part of the "Pilgrim's Progress" in 1678 with a second part to follow in 1679. Contained here in this volume is the second part of "Pilgrim's Progress."
    LanguageEnglish
    PublisherDigireads.com Publishing
    Release dateJan 1, 2010
    ISBN9781420935875
    Pilgrim's Progress (Part Two)
    Author

    John Bunyan

    John Bunyan (1628–1688) was a Reformed Baptist preacher in the Church of England. He is most famous for his celebrated Pilgrim's Progress, which he penned in prison. Bunyan was author of nearly sixty other books and tracts, including The Holy War and Grace Abounding to the Chief of Sinners. 

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    Reviews for Pilgrim's Progress (Part Two)

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    • 1/5
      Insufferable. Period
    • 4/5
      I listened to this on Audible.

      This was a great book, a great narration, and a great allegory. I'm more familiar with the modern abridged versions so it was good to go back to Bunyan's original.

      There were a couple things I found wanting though:
      1. as a story, it could use some editing to tighten up the pacing. Particularly at the end, there was a lot of "discoursing" back and forth.
      2. some of the discourses the pilgrims had, especially with the misguided/evil individuals they met, felt very preachy. I don't know if that's because it was how people back then told each other they were wrong, or whether as a minister, he felt it was better to get straight to the point to care for someone's soul. But it felt as if they didn't really "love" these people, possibly because Bunyan knew they were destined for Hell anyway. There could have been more friendliness in the disputes.

      Besides that, I'd recommend reading it. Bunyan sprinkles in relevant biblical allusions all through it, from passing sentences to characters and places. And though occasionally his allegory falls back down to earth in a few places and uses our experiences without translating them, most of the time it depicts real things in the Christian life in a very graphic, useful way.
    • 2/5
      In 2015 The Guardian published a list of the 100 best novels published in English, listed in chronological order of publication. Under Covid inspired lockdown, I have taken up the challenge.The Pilgrim's Progress, published in 1678, is the first in the list.I was underwhelmed. It is a Christian allegory, and has remained popular and recommended (although possible less read) ever since publication. I found the prose turgid and the content nonsensical.The 17th century had Shakespeare and poetry, and I expected more of the prose fiction of the era, but the genre had not really been established. Five hundred years after the Tale of Genji, English literaure was waiting for its first novel.The 17th century was also the dawn of the Enlightenment. Newton published Principia Mathematica 10 years after Pilgrim's Progress. In that context, Pilgim's Progress seems a last echoing cry of the non-rational world.
    • 3/5
      A lucid story that weaves and flows its way through inception to conclusion.Recommended for everyone
    • 3/5
      Summary: In this allegorical novel, a pilgrim named Christian travels a journey in which he loses the heavy weight of his sins, is tempted to sin again, and eventually reaches paradise.My thoughts: I’m not sure why this is the most printed book in English, other than the Bible. I love allegory generally, but this allegory beat you over the head with obviousness. Everyone and everything was given a name (like Christian) that said explicitly what the character or impediment represented. The story itself was interesting enough, I suppose, as a concept, I just wish it were more subtle. This is also not a book for non-Christians, unless they are reading for the sake of learning about classic literature.
    • 1/5
      I don't know if this is the worst book that I've ever read or if the audiobook was so atrocious that it made it into the worst thing ever. This book was a nightmare. I get it, I get it, I know it's supposed to be a Christian allegory, but listening to six hours of this (fully fucking dramatized) was hell. HELL. I wanted to bleach my ears. I couldn't handle it anymore, did Satan narrate this? This book made the Lord of the Rings trilogy look like a cake walk!! The Pilgrim's Progress was a long ass journey to heaven made by "Christian" and other people he runs into. They face all sorts of dumb shit and get into dumb trouble and make lots of dumb decisions but SOME FUCKING HOW still make it to heaven (spoiler alert). Christian loses lots of companions, walks into dumb scenarios every other page, but luckily for him, he had some faith so he made it. UGH. I hate everything. I'm glad this nightmare book is over.
    • 3/5
      This is an abbreviated version with fantastic illustrations. Probably very good to read to children but a bit too simplistic for adults. Enjoyable none the less.
    • 4/5
      The Pilgrim's Progress by John Bunyan was written in 1678 and can be counted among the most significant works of English literature. It is an allegory, presented as a narration of a dream, and it is divided into two parts. The first part follows protagonist Christian from the City of Destruction, i.e. this world, to the Celestial City, i.e. heaven. Christian sets out on this journey, leaving behind his wife, his children and his home, because he is weighed down by a burden. On his way, he goes through several stages and meets various persons, some of whom accompany him on his journey and some of whom try to convince him of leaving the path he is on. The characters he encounters have, as he himself, very straightforward names that show their main character trait. They can be regarded as flat characters whose name already gives away what their character is like and what their role in the story will be. Examples of such names are Legality, Goodwill, Faithful, Ignorance, Giant Despair, and Mistrust, to name but a few. The same thing can be said for the stages Christian passes through. There is the Valley of the Shadow of Death, Vanity Fair, the Hill of Difficulty, or the Delectable Mountains. The second part of The Pilgrim's Progress relates the story of Christiana, Christian's wife, who sets out with her children and Mercy, another woman from the City of Destruction, to follow her husband's path to Mount Zion and the Celestial City.Although the book was written in 1678, the text is very easy to follow as the language is quite simple with no complex sentence structures. Bunyan's writing style is very direct, which is probably due to the fact that the book was intended for a popular and not for a higher-educated academic readership. Being a Christian allegory it was aimed at a broad audience depicting Christian life as the only true way of life. The names of characters and places ensure that there is no trouble in deciphering the allegoric meaning of the novel. Yet, I have read that Bunyan, who is said to have traveled from Bedford to London, was influenced by his personal surroundings in the description of the places in the story. Generally, the book can be approached without much background knowledge, but you probably might get more out of it with a religious background.On the whole, 3.5 stars as the second part was somewhat repetitive after having read the first one. Plus, I felt I was getting a moralizing lecture.
    • 1/5
      This book wasn't bad or awful, per se, it was simply painfully dull and boring with absolutely no vested interest in what occurs with the characters. Which brings us to the characters! Look, I get that this is a biblically-woven highly religious allegory of personal salvation, that much is clear, but does the reader have to be blunted over the head with it? The lead player is named Christian? Really? Couldn't call him Bob? And his wife is Christina? You're joking, right? Pamela would've been better. The biggest surprise - and there are none - is that his children aren't named Christine, Christopher, and Jiminy Christmas. Also, did Bunyan HAVE to name everyone else exactly what they are in metaphor? I found that aggravating, and the slog-through was mighty difficult, and the sudden bursts of rhyme were ridiculous and often non-rhyming, but I'm all the richer for having read it, right? Wrong. Guess I'm going to hell.
    • 2/5
      For those too lazy to read the Bible or too dumb to form even a surface level interpretation of Christianity, there’s The Pilgrim’s Progress. The journey of the Christian spirit cloaked in the thinnest of allegory, The Pilgrim’s Progress is a book in two parts, the first part dealing with a man named Christian making his way to the celestial city (heaven, obviously). Part two follows his wife Christiana making a very, very similar journey. The names are indicative of the level of both subtlety and creativity that Bunyan put into this book.

      The lack of subtlety is perhaps an unfair criticism, as Bunyan was clearly writing this book for the absolute lowest common denominator, but that proves to be a problem in its own right. For instance, Bunyan writes about brothers Passion and Patience to illustrate that patience is a virtue and that rash passion is bad: this is the 1678 precursor to the kid shows that nowadays run on the Christian TV channels to teach young children how to behave. Though Bunyan litters the book with Bible quotes, this book doesn’t contain any hint of the moral complexity that the Bible often explores: these lessons are black-and-white, the completely one-dimensional characters identified as on the side of good or evil immediately once their names are revealed (Goodwill, Faithful, and Old Honest are all good, surprise surprise). Not only does Bunyan make everything as simple as possible to promote mass consumption, but he also tries to gussy up the lessons by adding action scenes throughout the journey. In part 1 Christian fights a demon, and then in part 2 no less than four giants are slain, and the beast from the Book of Revelation is driven off as well (suggesting that Bunyan never grasped any of the symbolic meaning of the Book of Revelation at all). This is the Hollywood blockbuster of its time, designed to entertain and make the ideas within palatable to as broad an audience as possible, not to challenge the reader in any way. Unfortunately, the Bible isn't something that can be reduced to this type of bland and bite-sized entertainment without losing much of what makes it great.

      What makes this book so painful to read is that Bunyan’s purpose in writing it, to set out the path a person needs to follow to get into heaven, has been done so much better elsewhere. Specifically Dante’s Divine Comedy puts Pilgrim’s Progress to shame in every way that I can think of, not to mention the Bible of course. Dante’s Divine Comedy is the closer parallel, as Dante is also using the journey of a man to illustrate the necessary traits and steps for getting into heaven and what steps to avoid. Dante not only wrote of the circles of Hell, levels of purgatory, and spheres of heaven to illustrate how a person should act, he was also doing a myriad of other things as well: writing about Italian politics at the time, merging the classical myths and teachings with the Christian system of morality, writing a moving letter to his deceased first love Beatrice, redefining the Italian language, and mapping the heavenly cosmos in detail. Not only did Dante do all of this, but he also did it all exceptionally well. For instance, each of the three stairs at the entrance to the mountain of Purgatory has a specific meaning- nothing is added at random, everything is in its place. Bunyan's Pilgrim's Progress, in comparison, seems slapdash and lazy. Bunyan isn’t trying to do very much, just sketch some moral lessons that lead a soul to heaven in the least nuanced manner possible. Why is the Slough of Despond located where it is? Or the arbor called Slothful’s Friend? And why does Christian run into Atheist when he does? And why doesn’t Christiana run into Atheist at all? The answer seems to be that Bunyan decided to put those challenges where they are because that's when he thought up the lesson while writing the story, not because he had a clear concept of a soul’s journey, or that the placement was particularly symbolic, or any other good reason. He could have switched around the challenges the pilgrims faced in their journeys and nothing would have been lost. Thus, you finish Pilgrim’s Progress and feel nothing comparable to the unified vision of the universe that you get with Dante, just a bunch of disjointed lessons that are mostly mind-numbingly simplistic. It doesn’t help that Bunyan decides to go over the same journey twice, with only slightly different challenges the second time around.

      Bunyan’s The Pilgrim’s Progress is a story of the soul’s journey to heaven that delivers only the simplest lessons, told in an uncreative way, and which seems thrown together instead of set in a specific order for a specific purpose. Despite the action added by Bunyan the journey isn’t a particularly interesting one- it's lacking all subtlety and moral complexity- and it’s rendered even more boring by the journey happening twice. There is no reason to read this book while there are still copies of The Divine Comedy and the Bible left in the world. Your time is much better spent reading one of those- a few pages of either have more worth than the entirety of The Pilgrim's Progress.
    • 5/5
      Great. Wonderful. Terrific! I cannot express how wonderful this book was. I loved it. My kids loved it. And now they want to read the "grown-up" version of Pilgrim's Progress.

      Also, the curriculum to go with it is AMAZING! Looking forward to going through the book again!
    • 3/5
      This book is ancient! As an allegory of the Christian life, it still makes (almost?) perfect sense today. The second part with Christian's wife and children was kind of boring, probably because it's the retelling of the same story.
    • 5/5
      This is a Christian book. But its principles of not getting tricked or waylaid off your chosen path as a baseball player or President. We get off our goals just as easily as a Christian apparently gets away from his or her goals in life.
    • 4/5
      I started it once and put it down. Too boring. I picked it up a few years later and found it interesting - the tedious journey no longer seemed so. A puritanical pursuit of the good.
    • 1/5
      I can appreciate why John Bunyan's "The Pilgrim's Progress," an allegory of the Christian faith, was beloved by Puritans. For me, it was incredibly tedious and a 1,001 book just to try and get through.I failed in that... after it became clear the second half was going to be pretty much a retelling of the first half, I finally gave up.
    • 5/5
      By reputation John Bunyan's The Pilgrim's Progress is one of the classics of English literature, being in print continuously since 1678 and being translated into over 200 languages. In its essence it is the story of Christian faith, following a person of faith as he journeys through life until he arrives at his heavenly home. It is told from the vantage point of a dream and makes excellent use of the method of allegory. Bunyan wrote this masterpiece in two parts, the first being the story of the journey of a pilgrim, Christian, from the City of Destruction to the Celestial City. The second part is the story of his wife, Christiana, and their four children taking the same journey several years later. Christiana had mocked her husband when he left and she delights in learning the details of his travel as she finds herself being led along the same road. I found Christiana's travels more compelling, perhaps due to the way in which vibrant faith was also expressed in the children.While Bunyan used allegory to tell this story everything about it comes across as something he knows first-hand, either from his own personal experience as a Christian who was jailed for his faith, or that he learned while serving as a pastor. The struggles that Christian and Christiana go through, although written over 300 years ago, are the struggles of Christians today. And so are the joys and delights that are found in the Christian life. I received this book three years ago as a gift from someone who said he read from it often. And now, having read it myself, I am beginning to understand why, and I anticipate I will follow his habit.
    • 4/5
      This is a very shortened version designed for children, originally done in the 19th century but republished in 1939 with illustrations by Robert Lawson, the author/illustrator of Rabbit Hill, Smeller Wilson etc. which I enjoyed when young. I enjoyed his illustrations for this too, but always felt I should read the original. When I did, I decided that (at least as an adult), I really admired the dialogue more than the symbolic adventures which this version emphasized.
    • 1/5
      The book is composed of two stories. The story of the pilgrimage of Christian is followed by a story of his wife Christiana's pilgrimage with her children. The story has similarities to that of paradise lost. Bunyan's story is tedious and boring. I cannot recommend the book to anyone but the fanatic.
    • 3/5
      This 1678 work is Christian allegory with a capital C. It may not be necessary to be a Christian to love this, but I’m sure it helps. A lot. A whole lot. Particularly helps to be a “fire and brimstone” Christian who believes humans aren’t just fallen but completely depraved and not about to make it into Heaven unless they walk one narrow path. I’m not a Christian--I’m an atheist. That doesn’t stop me from loving Dante’s Divine Comedy, also a work suffused with Christian themes--but Bunyan is no Dante. There is something very human, let alone humanistic about Dante. Wonderful stories--often about real people and historic personages such as Vergil and Brutus with which Dante peopled his Hell, Purgatory and Heaven. Bunyan is much more abstract--his journey to the Celestial City is filled with such figures as “Pliance,” “Worldly Wiseman,” “Evangelist” and “Hopeful.” Dante’s a poet--Bunyan a preacher--and believe me, you can tell. Honestly I’m surprised I didn’t completely hate it, especially since I don’t like allegory that is so blatant. I read it because it’s on Good Reading’s “100 Significant Books”--and because it keeps coming up over and over in books I’ve read. It provides the title and theme for Thackeray’s Vanity Fair and the theme and structure for Alcott’s Little Women where the March sisters play at taking up Christian’s “burden.” The Introduction of the edition I read tells us that “for two hundred years, The Pilgrim’s Progress was, after the Bible, the most widely read book in the English-speaking world” and the “most widely influential book ever written in English.” From time to time I’ve heard of the “Slough of Despond,” “Doubtful Castle” and the “Delectable Mountains.” I think that kept my interest pretty keen through Part One, where Christian, taking up his “burden” of sin, climbs mountains and walks through such valleys as the Shadow of Death. Being raised a Christian as well as encountering the literary allusions to it meant I had enough of the context to keep me fairly engaged. Endnotes and footnotes and even sidenotes in the Barnes and Noble edition helped a lot in keeping the 17th century prose understandable. Without them a lot of the doctrinal squabbles between Catholics, Anglicans, Puritans, Quakers and other non-conformists alluded to in the work would have slipped right on by--although the spirit of intolerance towards those of Bunyan's coreligionists who don’t agree with him didn’t need footnotes to come through. There's only one way to Heaven--Bunyan's way. You go through the Wicket Gate, with your Robe and your Mark and your Roll or you fall into Hell. On the other hand, knowing Bunyan wrote this in prison, where he spent twelve years because he refused to abandon his Christian principles, did mean that when Christian encountered monsters and beasts and mobs I knew these weren’t just puffed up imaginary impediments. Bunyan walked the walk; I had to respect that. He lived this story. That came through too.I did start finding it a slog in Part Two. That part, written years later, isn’t a continuation as much as a sequel. One where wife Christiana and kidlets follow the road already traveled; I found that too repetitive. I think I was also irked that while Christian, who abandoned his family, is able to strike out on his own, his distaff counterpart has to have a guide, Greatheart. While Christian gets to fight the monster Apollyon himself, his wife stands by while her champion slays all in their way. If all is allegory, what does that say about the weakness of women’s souls? On the other hand, this part of the story at least is more compassionate than hectoring, as pilgrims help those weaker to make the journey. I am glad I did finally read Pilgrim’s Progress, if only to better catch the frequent references in literature. I don't know that I can honestly say I liked Part One though, and I wasn't far into Part Two before I was soooo tired of this. Yet I can’t help think a lot of fantasy from The Wizard of Oz to Narnia owes a debt to Bunyan. At the least, it might give any rereads of Little Women a whole new layer of meaning...
    • 1/5
      This has to be one of the most tedious books ever written. The imagery used such as the Slough of Despondency is great but that's about it. It's the second time I've read it and don't think I'll manage a third.
    • 5/5
      I absolutely loved reading this! It has to be the best allegory of man's search for life and salvation. This book promises love, hope, light, healing, joy and peace. The only thing the reader must do, is find his path and then stay on it.
    • 4/5
      Read the children's version half a dozen times as a child. I believe this is the first time I have read the original... I'm sure it isn't the last.
    • 4/5
      The main reason to read this book is just because it was so phenomenally popular in England and America and not for a particularly novel theology.It’s short and surprisingly entertaining, especially for some of the allegorical names. The book definitely does not contain a modern, feel-good Christianity. At one time, when protagonist Christian and fellow pilgrim Hopeful are talking to Ignorance about whether his thoughts are godly, Ignorance insists they are. His heart is good because his thoughts are good. Christian lays into him and tells him that his thoughts are only godly if they match God’s thoughts and God thinks all of man’s ways are sinful. Bunyan bolsters his points with italicized quotes from the scriptures. There is a nice section where Christian outlays the psychology of the backslider. At many points, Bunyan the preacher makes his observations and arguments in a point by point format.I find the narrative structure interesting. Unlike William Langland’s Piers Plowman, this is not a single dream vision but pieced together from several sequential dreams of the narrator. I believe some have made the argument that this book served as a template for later quest fantasy narratives or fictional spiritual journeys. Certainly, its plot is sometimes surprising. Ignorance is whisked away to the City of Destruction in the novel’s last paragraph. The conversion of Hopeful, why he left Vanity Fair and his spiritual journey on the way to meeting fellow pilgrim Christian, is related towards the end of the novel rather than the expected beginning. The story starts off with Christian, fearing the imminent destruction of the world and his damnation, setting off for the City of God with a burden on his back. Bunyan starts and ends his book with a verse apology and song snatches at the end of sections summarize the moral or wisdom we are to take away.As I said, this story’s main value is getting a sense of one strain of popular Protestantism (not politically popular – Bunyan spent years in jail for preaching after Charles II took power). William Blake’s illustrations didn’t add much value for me. Unless you are a huge fan of his work, you’ll find his rather androgynous looking Christian, oddly muscled and always in blandly colored engravings, to not be terribly pretty or interesting.
    • 3/5
      The classic 17th century Christian allegory.I thought this was worth reading for its literary significance and classic status. I'm glad that I read it, but I'm not sure I'll read it again.A couple of things I didn't like were:1. Christian seems to have no great connection with his family, friends or companions. He seems too quick to abandon people, and this made it difficult for me to connect with the character.2. The allegory is too direct. Yes, we all know it's an allegorical work, but it just seems too specific and everything has a one-to-one relationship with Christian theology.
    • 2/5
      I didn't really get on with this book, for three main reasons:1) An allegory for edification written in 16-mumble is not going to be a page turning plot or character driven romp. It was quite heavy going in places, and the number of times Christian spent much of the chapter telling someone what happened to him last chapter left me going 'I know! I just read that!'2) I didn't really agree with the theology that it was proposing. I spent a lot of the book wanting to clobber the author with 'there's a wideness in God's mercy'. There is one gate, and you must come in through that gate, even at the gates of heaven if you've Done It Wrong you'll be cast into Hell, and there are very precise things that make Good Christians and Fake Christians (the sections with Ignorance and Talkative make me twitch, lots). Most of these things involve constantly feeling utterly sinful and definitely having a Revelation TM. Still, 16 century protestants, it's hardly a surprise (and the fault may be with me and not the author...)3) Some of the time I was just plain confused - what are the wicker gate and scroll analogies for? [I have done some googling and looked at the Spark notes and am still confused]. The wicker gate is the Only Way to Heaven TM, and you Must have your Scroll or you won't get in (and you can drop it on the way)... for a book that is so painfully a direct analogy then I really feel I ought to know what these things are an analogy _of_!That aside, there are some lovely bits to it. The Pilgrims are not supermen - they are flawed and human, and mess up, and get back to things again, and the passage when they are trapped by Giant Despair really touched me. And it gets plus points for being the source of vast amounts of Stuff though, including 'Vanity Fair', the Slough of Despond, and even the holy text from Bujold's Borders of Infinity (It quite surprised me when I stumbled across the latter!)
    • 2/5
      I wanted to be a good Little Woman and love this book, but I didn't even get halfway through. How Louisa May Alcott, who suffered extensively from her father's neglect of his family while he pursued his own spiritual goals, could recommend this book, where the main character deserts his family in the first chapter, is beyond me.
    • 4/5
      Written in the 1600's while John Bunyan was in prison for his criticism of the "Church". The book however, supports the "Church" ... maybe he had a change of heart while in prison? It begins with the author entering into a dream where Christian foresees the destruction of his city and desires to travel to the Celestial city. He longs for his family to join him but they aren't convinced and refuse to go. Along the way he meets many different characters which try to distract him and convince him to turn back. Some of whom he comes in contact with are: good will, faith, by-ends, hope, ignorance, giant despair, etc. All of which teach him a different lesson. Eventually he does make it to the Celestial city and is welcome in. Part two is Christian's wife Christiana who decides she was foolish to stay behind and longs to join her husband. She sets off with her 4 sons along the same journey with Mercy accompanying her. They come across some of the same challenges as Christian but have more help along the way. An interesting read on the struggles in life and the desire to live with God again.
    • 5/5
      Pilgrim's Progress by John Bunyan is a landmark work in both Christian theology and English literature. Since its publication in 1678, it has encouraged countless Christians on their journey from this world to the next, and its impact on the literary tradition of England has been profound.Pilgrim's Progress is an allegory in the purest sense of the word; everything in the book has a one-to-one correlation with a spiritual principle. In part one, a man living in the City of Destruction becomes troubled by what he reads in a book (the Bible) and leaves his home, warning his scoffing family and neighbors that their city is going to be destroyed. He carries a heavy weight on his back and initially undertakes his journey to find a way to take it off. Along the way he meets a man named Evangelist who speaks truth to him, but not all fellow travelers are so congenial. He meets with characters with names like Mr. Worldly-wiseman, Formalist, Hypocrisy, Timorous, Mistrust, and Wanton, as well as Apollyon (an archdevil) and the Giant Despair, among others. Through a landscape of theological traps and oases Christian (for that is now his name) must make his way ever onward to the Celestial City, sustained on his travels by the Lord of Pilgrims.The second part recounts the story of Christiana, Christian's wife, who eventually follows her husband's path from the City of Destruction to eternal life in the Celestial City. In terms of sheer dramatic effect, part two is far inferior to part one; instead of fleeing her city in despair over its coming destruction, Christiana receives an invitation from the Lord of Pilgrims to join Him and her husband in His city. She takes along her four sons and her handmaid Mercy, and they are aided on their journey by a Mr. Great-heart. There seems to be less action and more catechizing in this section of the book, but there are some valuable theological refinements as well. There are some pilgrims who probably wouldn't have been considered worthy of pilgrimage in the first part, like Mr. Fearing, Mr. Despondency, and his daughter Much-Afraid. These pilgrims are characterized by fear and weakness, but they are still loved by their Lord and they too eventually come to the Celestial City.Nowadays I think there is an attitude of amused condescension that many feel toward Pilgrim's Progress because of its theological themes sticking out in plain sight under the see-through fictional covering. I know I felt that way... oh Bunyan, my dear man, you mean well but must you be so hamfisted? Can't you cover things up a little more artistically, add some adornment to your catechismic dialogues? Don't you know that straight allegory is far, far out of fashion just now? But this was before I read it, before I understood the narrative power that can come from an author being completely honest about his themes and intentions. By stripping away every non-essential, Bunyan can get down to the theology while still working within his fictional frame. The result is rich doctrine with the immediacy of a gripping story — a heady mix that is very rarely imitated successfully.And you can't doubt the man's sincerity. Bunyan knew what it meant to be persecuted; he started the book from a prison cell where he ultimately spent twelve years of his life, imprisoned for holding church services outside the bounds of the Church of England. His imprisonment was costly not just to him, but to his family. His message is given weight by his experiences — here is a man who knows what it means to be on pilgrimage through lands ruled by the enemy. Persecution is inevitable; Christians will suffer in this world. But equally true is our reward in the Celestial City, where our Lord Himself will welcome us home. What a hope, what a joy on our journey!I have said that Pilgrim's Progress is stripped down, but maybe a truer statement would be that our conceptions of the Christian life are covered in needless accretions that both complicate and hinder our journey. Vanity Fair, the Slough of Despond, Doubting Castle, the Valley of the Shadow of Death — these are universal places we all visit. Bunyan's characters also have their counterparts in our world. Bunyan dramatizes the Christian life not to change it or present it as something it's not, but to show us where our experience is deceptive. Things are clearer in the realm of allegory. If we have never had pilgrimage experiences like those of Christian, we ought to check that we're on the right road and that we've come in through the right gate.The language is beautiful and not at all hard to understand. It has its quaint 1678-isms, but for me they added to the flavor. In many places I just stopped to savor it. I read this with my adult Bible fellowship, and most people read a version that was updated with modern English. I wouldn't advise that. The original writing is not that difficult, and while the updated version isn't terrible, it does lack Bunyan's indefinable force of language. Also there were some odd additions in the new version, theology I agreed with but that was not part of the original text. Hmm.I had read an abridged version as a child which didn't really grab me, but now I'm a pilgrim and have had some experience of the road. And now I see how powerful this story is and why it has informed the Christian imagination for centuries. In some sections I would just stop and marvel at Bunyan's fantastic theology and fertile imagination. And it doesn't hurt that the narrative is soaked in Scripture! Of Bunyan, Charles Spurgeon said, "'Prick him anywhere, his blood is Bibline, the very essence of the Bible flows from him. He cannot speak without quoting a text, for his very soul is FULL of the Word of God.'" I couldn't get enough of it; who knew that Pilgrim's Progress could induce late-night reading vigils? I will certainly be rereading this!In the "apology" poem at the beginning, Bunyan writes, "this book will make a traveler of thee." Indeed it will.
    • 4/5
      This is the complete edition,. including the wife's journey to the Celestial City and JB's afterword. I was raised on the first part of the book. I attended a summer camp called Pilgrim Camp on the north end of Brant Lake, New York, where they studied this book as hard or harder than the Bible (at least, in the younger years of under 10), and I am glad they did. PP is a wonderfully spiritual allegory every child should read WITH his family.Publishing just the first section, however, seems to be the rule rather than the exception. I had a lovely 16" x 12" 1898 volume with aleather-covered and etched cover, engravings by Andre Dore on every few pages, I bought in Daytona Beach in 1968 for $80.00. Heaven knows how much it goes for now. This story gets better in quality as our lives get more spiritless in quantity.
    • 2/5
      869 The Pilgrim's Progress, by John Bunyan (read 28 Sep 1966) Every literate person has to read this book so I did. I kind of looked on it as a duty, and when I was finished I felt "now, I've read it."

    Book preview

    Pilgrim's Progress (Part Two) - John Bunyan

    THE SECOND PART

    Courteous Companions, some time since, to tell you my Dream that I had of Christian the Pilgrim, and of his dangerous Journey toward the Cœlestial Country, was pleasant to me, and profitable to you. I told you then also what I saw concerning his Wife and Children, and how unwilling they were to go with him on Pilgrimage, insomuch that he was forced to go on his Progress without them; for he durst not run the danger of that destruction which he feared would come by staying with them in the City of Destruction. Wherefore as I then shewed you, he left them and departed.

    Now it hath so happened, through the multiplicity of Business, that I have been much hindred and kept back from my wonted Travels into those parts whence he went, and so could not till now obtain an opportunity to make further enquiry after whom he left behind, that I might give you an account of them. But having had some concerns that way of late, I went down again thitherward. Now having taken up my Lodgings in a Wood about a mile off the place, as I slept I dreamed again.

    And as I was in my Dream, behold an aged Gentleman came by where I lay; and because he was to go some part of the way that I was travelling, methought I got up and went with him. So as we walked, and as Travellers usually do, I was as if we fell into discourse, and our talk happened to be about Christian and his Travels, for thus I began with the old man.

    Sir, said I, what Town is that there below, that lieth on the left hand of our way?

    Then said Mr. Sagacity, (for that was his name) It is the City of Destruction, a populous place, but possessed with a very ill-conditioned and idle sort of People.

    I thought that was the City, quoth I, I went once myself through that Town, and therefore know that this report you give of it is true.

    Sag. Too true, I wish I could speak truth in speaking better of them that dwell therein.

    Well, Sir, quoth I, then I perceive you to be a well-meaning man; and so one that takes pleasure to hear and tell of that which is good: pray did you never hear what happened to a man some time ago in this Town (whose name was Christian) that went on Pilgrimage up towards the higher Regions?

    Sag. Hear of him! Ay, and I also heard of the Molestations, Troubles, Wars, Captivities, Cries, Groans, Frights, and Fears that he met with and had in his Journey. Besides, I must tell you, all our Country rings of him; there are but few houses that have heard of him and his doings but have sought after and got the Records of his Pilgrimage; yea, I think I may say that his hazardous Journey has got a many well-wishers to his ways; for though when he was here, he was Fool in every man's mouth, yet now he is gone, he is highly commended of all. For 'tis said he lives bravely where he is; yea, many of them are resolved never to run his hazards, yet have their mouths water at his gains.

    They may, quoth I, well think, if they think anything that is true, that he liveth well where he is; for he now lives at and in the Fountain of Life, and has what he has without labour and sorrow, for there is no grief mixed therewith.

    Sag. Talk! the people talk strangely about him. Some say that he now walks in White, that he has a Chain of Gold about his neck, that he has a Crown of Gold, beset with Pearls, upon his head. Others say that the Shining Ones that sometimes shewed themselves to him in his Journey, are become his Companions, and that he is as familiar with them in the place where he is, as here one Neighbor is with another. Besides, 'tis confidently affirmed concerning him, that the King of the place where he is has bestowed upon him already a very rich and pleasant dwelling at Court; and that he every day eateth and drinketh, and walketh, and talketh with him; and receiveth of the smiles and favours of him that is Judge of all there. Moreover, it is expected of some, that his Prince, the Lord of that Country, will shortly come into these parts, and will know the reason, if they can give any, why his Neighbors set so little by him, and had him so much in derision when they perceived that he would be a Pilgrim. For they say, that now he is so in the affections of his Prince, and that his Sovereign is so much concerned with the indignities that were cast upon Christian when he became a Pilgrim, that he will look upon all as if done unto himself; and no marvel, for 'twas for the love that he had to his Prince that he ventured as he did.

    I dare say, quoth I, I am glad on't; I am glad for the poor man's sake, for that he now has rest from his labour, and for that he now reapeth the benefit of his Tears with Joy; and for that he has got beyond the Gun-shot of his Enemies, and is out of the reach of them that hate him. I also am glad for that a rumour of these things is noised abroad in this Country; who can tell but that it may work some good effect on some that are left behind? But pray Sir, while it is fresh in my mind, do you hear anything of his Wife and Children? Poor hearts, I wonder in my mind what they do!

    Sag. Who! Christiana and her sons? They are like to do as well as did Christian himself for though they all play'd the fool at the first, and would by no means be persuaded by either the tears or entreaties of Christian, yet second thoughts have wrought wonderfully with them; so they have packt up, and are also gone after him.

    Better and better, quoth I. But what! Wife and Children and all?

    Sag. It is true; I can give you an account of the matter, for I was upon the spot at the instant, and was thoroughly acquainted with the whole affair.

    Then, said I, a man it seems may report it for a Truth?

    Sag. You need not fear to affirm it, I mean that they are all gone on Pilgrimage, both the good Woman and her four Boys. And being we are, as I perceive, going some considerable way together. I will give you an account of the whole of the matter.

    This Christiana (for that was her name from the day that she with her Children betook themselves to a Pilgrim's life) after her Husband was gone over the River, and she could hear of him no more, her thoughts began to work in her mind. First, for that she had lost her Husband, and for that the loving bond of that relation was utterly broken betwixt them. For you know, said he to me, Nature can do no less but entertain the living with many a heavy cogitation in the remembrance of the loss of loving Relations. This therefore of her Husband did cost her many a tear. But this was not all, for Christiana did also begin to consider with herself, whether her unbecoming behaviour towards her Husband was not one cause that she saw him no more, and that in such sort he was taken away from her. And upon this came into her mind by swarms, all her unkind, unnatural, and ungodly carriages to her dear Friend; which also clogged her Conscience, and did load her with guilt. She was moreover much broken with calling to remembrance the restless groans, brinish tears, and self-bemoanings of her Husband, and how she did harden her heart against all his entreaties and loving persuasions (of her and her Sons) to go with him; yea, there was not anything that Christian either said to her, or did before her all the while that his Burden did hang on his back, but it returned upon her like a flash of lightning, and rent the caul of her Heart in sunder. Specially that bitter outcry of his, What shall I do to be saved? did ring in her ears most dolefully.

    Then said she to her Children, Sons, we are all undone. I have sinned away your Father, and he is gone: he would have had us with him; but I would not go myself, I also have hindred you of Life. With that the Boys fell all into tears, and cried out to go after their Father. Oh! said Christiana, that it had been but our lot to go with him, then had it fared well with us, beyond what 'tis like to do now; for tho' I formerly foolishly imagin'd concerning the troubles of your Father, that they proceeded of a foolish Fancy that he had, or for that he was overrun with melancholy Humours; yet now 'twill not out of my mind but that they sprang from another cause, to wit, that the Light of Light was given him, by the help of which, as I perceive, he has escaped the snares of Death. Then they all wept again, and cried out, O Wo worth the day.

    The next night Christiana had a Dream; and behold she saw as if a broad Parchment was opened before her, in which were recorded the sum of her ways; and the times, as she thought, look'd very black upon her. Then she cried out aloud in her sleep, Lord have Mercy upon me a Sinner; and the little Children heard her.

    After this she thought she saw two very ill-favoured ones standing by her Bedside, and saying, What shall we do with this Woman? for she cries out for Mercy waking and sleeping; if she be suffered to go on as she begins, we shall lose her as we have lost her Husband. Wherefore we must by one way or other, seek to take her off from the thoughts of what shall be hereafter, else all the World cannot help it but she will become a Pilgrim.

    Now she awoke in a great sweat, also a trembling was upon her, but after a while she fell to sleeping again. And then she thought she saw Christian her Husband in a place of Bliss among many Immortals, with an Harp in his Hand, standing and playing upon it before one that sat on a Throne with a Rainbow about his Head. She saw also as if he bowed his Head with his Face to the pav'd-work that was under the Prince's feet, saying, I heartily thank my Lord and King for bringing of me into this Place. Then shouted a company of them that stood round about, and harped with their Harps; but no man living could tell what they said, but Christian and his Companions.

    Next morning when she was up, had prayed to God, and talked with her Children a while, one knocked hard at the door, to whom she spake out, saying, If thou comest in God's name, come in. So he said Amen, and opened the Door, and saluted her with Peace be to this house. The which when he had done, he said, Christiana, knowest thou wherefore I am come? Then she blushed and trembled, also her Heart began to wax warm with desires to know whence he came, and what was his errand to her. So he said unto her, My name is Secret, I dwell with those that are high. It is talked of where I dwell, as if thou hadst a desire to go thither; also there is a report that thou art aware of the evil thou hast formerly done to thy Husband, in hardening of thy Heart against his way, and in keeping of these thy Babes in their Ignorance. Christiana, the Merciful One has sent me to tell thee that he is a God ready to forgive, and that he taketh delight to multiply to pardon offences. He would also have been thee know that he inviteth thee to come into his presence, to his Table, and that he will feed thee with the Fat of his house, and with the Heritage of Jacob thy Father.

    There is Christian thy Husband that was, with Legions more his Companions, ever beholding that Face that doth minister Life to beholders; and they will all be glad when they shall hear the sound of thy feet step over thy Father's threshold.

    Christiana at this was greatly abashed in herself, and bowing her head to the ground, this Visitor proceeded and said, Christiana, here is also a Letter for thee, which I have brought from thy Husband's King. So she took it and opened it, but it smelt after the manner of the best Perfume, also it was written in letters of Gold. The contents of the Letter was, That the King would have her do as did Christian her Husband; for that was the way to come to his City, and to dwell in his Presence with Joy for ever. At this the good Woman was quite overcome; so she cried out to her Visitor, Sir, will you carry me and my Children with you, that we also may go and worship this King?

    Then said the Visitor, Christiana, the bitter is before the sweet: thou must through troubles, as did he that went before thee, enter this Cœlestial City. Wherefore I advise thee to do as did Christian thy Husband: Go to the Wicket-gate yonder, over the Plain, for that stands in the head of the way up which thou must go, and I wish thee all good speed. Also I advise that thou put this Letter in thy bosom; that thou read therein to thyself and to thy Children, until you have got it by rote of heart, for it is one of the Songs that thou must sing while thou art in this House of thy Pilgrimage; also this thou must deliver in at the further Gate.

    Now I saw in my Dream, that this old Gentleman, as he told me this story, did himself seem to be greatly affected therewith. He moreover proceeded and said, So Christiana called her Sons together, and began thus to address herself unto them: My Sons, I have as you may perceive, been of late under much exercise in my Soul about the Death of your Father; not for that I doubt at all of his Happiness, for I am satisfied now that he is well. I have also been much affected with the thoughts of mine own state and yours, which I verily believe is by nature miserable. My carriages also to your Father in his distress, is a great load to my Conscience; for I hardened both my own heart and yours against him, and refused to go with him on Pilgrimage.

    The thoughts of these things would now kill me outright, but that for a Dream which I had last night, and but for the encouragement that this stranger has given me this morning. Come my Children, let us pack up and be gone to the Gate that leads to the Cœlestial Country, that we may see your Father, and be with him and his Companions in peace,

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