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Native Earth Wisdom
Native Earth Wisdom
Native Earth Wisdom
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Native Earth Wisdom

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This book is not intended to be an exact description of any particular Native American tradition. Rather, the intention of this book is to highlight the spiritual essences fundamental to the Native American perspective, teachings, and practices. Native Earth Wisdom is not limited to any particular indigenious people, tradition or place. We are all native people of Mother Earth. The purpose of this book is to understand our relationship with Earth and how to be harmonious with all our relations. Included are the essences of earth wisdom, with examples and practices for becoming sensitive to the energies and spirits of life.  Topics also included are spiritual healing and personal wholness.

Chapters: Respect and Love, Meditations in Nature, Sacred Places, Spirit of Place, Spirits of Nature, Power & Integrity, Our four powers, Fire of our soul, Expansion of power, Power of sensitivity, Protection, Native Holistic Healing, Four kinds of Healing, Medicine Wheel, Sweat Lodge, Medicine bag, Earth and Sky, SkyWisdom meditations, Animal Spirits & Guides, Guides & Guidance, Practices & Meditations.

LanguageEnglish
Release dateAug 5, 2017
ISBN9781386159674
Native Earth Wisdom
Author

Matthew Martin

On a spiritual path since 1973, studying a wide variety of teachings and with many distinguished teachers, along with meditation and other practices. University degrees in Religion and Philosophy. Love nature and everyone. LoveWisdom.net LoveWisdom.net/soul EarthGeomancy.net EarthGeomancy.net/Native_Earth_Wisdom VirtuesandValues.net EducationForWorldSolutions.org

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    Native Earth Wisdom - Matthew Martin

    CHAPTERS

    Respect and Love

    Sacred Places

    Spirit of Place

    Spirits of Nature

    Meditations in Nature

    Power & Integrity

    Kinds of Personal Power

    Expansion of presence

    Power of sensitivity

    Self Protection

    Holistic Healing

    Ways of Healing

    The Medicine Wheel

    Sweat Purification

    Medicine bag & objects

    Great Spirit

    Earth and Sky

    Guides & Guidance

    Animal Spirits & powers

    Practices & Meditations

    Respect and Love

    The inter-relatedness of self and world

    All lives, all spirits, are inter-related in one great web or circle of spiritual existence. So everything and every activity has its effects on everything else, to varying degrees. Nothing is isolated or separate from the great interconnected Circle of Life. Whatever we give to the greater Life adds to the life we receive, and whatever we destroy then depletes our own life. This is the spiritual natural law of interrelatedness. And it's not just about the physical ecology; we are also spiritually interrelated. The inner and outer worlds each affect one another. Native peoples directly realized that their natural environment profoundly affected the individual psyche, emotions and well-being of each person, as well as their physical health.

    The whole body of nature – the environment, the animals, plants, trees, land and weather, all have profound effects on our mind and our emotional feelings of well-being. The human psyche cannot be separated from nature and the environment. Our very soul and our mental and emotional balance all depend upon the health and balance in Nature, because we are a reflection of all the energies and qualities in the natural world. In other words, our inner world reflects the outer world.

    But also, our own emotional attitudes, feelings and thoughts have significant effects on the natural world. As well, our feelings of respect and gratitude in relation to natural places, to the land, to the trees and to other lives, will actually open up communication with nature spirits and even with the greater Spirit of Nature.

    The Sacred Circle we are in

    We revere the Great Spirit as an invisible Mystery and a feeling of Spiritual Presence, but we also revere the Great Spirit in Its visible and individual forms, and we give appreciation to the various inter-related manifestations of Spirit.

    Our sincere appreciation for manifested Spirit naturally brings forth a caring and responsible kind of love, and this care and responsibility needs to be directed to whatever lives around us. As we walk through Nature we walk through particular environments and are surrounded by particular trees, etc. We walk upon particular parts of the land. So wherever we walk, and wherever we are, there is a local circle of life around us. This circle is made of individual lives, each of which can be respected and appreciated, cared for and loved. So the Native Teachings say, Wake up to who and what is around you, and acknowledge the spiritual presence within the circle of your vision.

    Let us respect and appreciate the particular land we walk on or live on, as well as all the natural relations within that circle or locality. Respect and care must begin with the particular circle surrounding us, wherever we are and with the particular people and relations of nature which are in our local circle of life. If we could look around and build a cooperative and caring circle of relations with the lives immediately surrounding us, then there would be many interconnected and interwoven circles of love and community throughout the whole planet.

    So the Native wisdom says to begin loving and caring where you are at. See and acknowledge a circle of life surrounding you and local to you, then help strengthen the cooperation and caring within this circle, and nurture the beauty of diversity within this circle.

    The Native American culture was and still is especially concerned with the building of cooperative social communities, not based on material greed or the ideal of economic superiority, and this cooperative ideal of community is fundamentally rooted in a deep appreciation for the local natural environment and an intelligent care for its resources. The ideal for community is to be mutually cooperative with the local ecology of Nature, whereby the local environmental circle of natural relations is given to, as well as received from. For in the Native Earth Wisdom, the fundamental spiritual law is the inter-relatedness of all life, and the fundamental ethical law is the balance of giving and taking.

    So, it is vitally important that we each, and as community, help strengthen the inter-related web of life around us and all that is within our particular circle of relationships. We do this by developing friendship, trust, caring, and cooperation. This strengthens the life circle and nurtures prosperity for all within the circle. Cooperation and friendship within any circle, or within any environment, may involve other people, other lives of Nature, and various nature spirits. The same kind of respect and cooperation is applicable to spirits and trees, as it is to human beings. Any circle or community is not just about human beings, but must necessarily involve the land and the lives there on, as well as the nature spirits.

    Teachings on the Sacred Circle tell us that we each need to develop our sensitivity and caring within a small circle of relations, and then extend outward this sensitivity and caring, by expanding our circle and opening up to the greater interconnected Circle. It is possible for consciousness to comprehend the Whole Circle of life, or the whole of Mother Earth relations. Our consciousness, sensitivity and care can extend out more and more, so the circle of care and cooperation grows ever-wider.

    The Native Wisdom tells us to be practical, as well as visionary, which is not merely an abstract caring, but involves caring and service in very particular ways, for particular people and things. Though we can only do so much practically, as one person or as one group. In some way or another we can give our respect, our recognition, our thankfulness, our sensitivity and our caring to our immediate circle of life, while also opening to and doing what we can for an even greater circle of life, and so on.

    Know that the quality of our giving to any small circle of life or to any individual life has related effects in the Greater Circle. So every particular gift of love, to one thing or to one being, is like a pebble dropped into the sacred lake of all life – its vibrations ripple outward in all directions, expanding outward into the whole Great Circle. Meditate on this spiritual law and have trust in it. This helps expand our recognized relatedness to the whole of life.

    Giving our love and appreciation

    We are all like trees in a wonderful forest. Each tree is unique. Each tree has its own individual power and unique beauty, and its own special presence. And yet, all the trees form a Whole forest and an Overall ecology. We can realize our own special uniqueness and have our own self-respect, and we can each express our unique seed of potential and stretch out our branches in creative freedom.

    But we also need to realize humbly that we are each just one tree in a Greater forest, and we are nourished by the same soil, water, air and sun. We live by the same resources of life and we live in the same space together. The beauty of the forest is made by all the individual trees, so one can appreciate the Overall forest though one also needs to appreciate each of the trees which make up that whole forest of beauty.

    So too in our relations in life. We can appreciate and give to the overall ecology of life, to Mother Earth as a whole, and we can also appreciate and give to particular expressions of the One Life, which includes giving to our own self. The earth person, attuned with Nature, can give to the greater life in many ways, both physically and with spiritual love offerings and blessings.

    We might pray that we can give to Mother Earth and to the whole circle of life, and meditate upon various ways of giving our appreciation and love. And of course, we can also give to individual people, to animals, plants, trees, and to particular places on the land. We can show our respect and give recognition and appreciation to individual trees. So we can direct our sensitive attention and love to specific lives and places of Nature. If we can remember to give love and respect to the greater whole, and to individual spirits as well, then we are truly part of the spiritual path.

    We ask to be of service and know how we can give back to the Earth Life. This is the Way of Love, which is the essence of Great Spirit. For Great Spirit is essentially the Spirit of Love, which is the Great Power and Wisdom pervading all life and within our own soul. When we discover this Great Source of Love-Power, we become evermore radiant with love and evermore wishing to give to the awakening of Spirit everywhere.

    Unfortunately, the Spirit of Love, the spiritual presence within all form, has hidden itself away because of our lack of respect and recognition. Much of the spiritual presence or nature presences on Earth have closed down and sleep for now, because there is so little recognition. But the many presences (of the Great Presence) are awaiting respect and recognition, appreciation and cooperation. Then their radiance will once again be revealed, and mankind will live in the wholeness of spiritual beauty right here on Earth.

    Respect, recognition, and reverence

    The Native Way is to consciously walk about the Earth, fully sensing and enjoying the sacredness of life and all the beautiful natural manifestations of the Great Spirit. Open yourself to the beauty of nature and begin to recognize the spiritual presence of each life, be it a plant, tree, animal, human, or even a rock. Live your life awake to life. Open up your eyes, your ears, your senses. Be awake to what is around – the individual expressions of Spirit. This is the Native Way.

    Recognize the spiritual presence in all things of Earth, and as you do this the whole of physical existence is seen as many unique expressions of Spirit, and each form of life begins to radiate the beauty of Spirit. In essence, every form of life, including the rocks, is a manifestation of the One Great Spirit, and yet each is unique. Each is a unique spiritual presence, and yet each spirit lives within the One Spirit. So we recognize many individual spirits of nature, though each is part of the One Great Spiritual Essence, or Creative Power-Intelligence, most often called Great Spirit, which is beyond gender.

    Love begins with respect. So begin with respect. Then there is the possibility of recognition. Then the next steps of love are sacred reverence and gratitude. But first is respect, which means giving attention to the individuality and uniqueness of a human being, an animal, a plant, a tree, a rock or crystal. This is respect for that individual spirit presence or that particular unique power and expression of the One Spirit. To respect is to re-see or give special attention to a particular expression and be open to learning or receiving from that unique spiritual form or life. We should also respect our self in this way, and keep looking deeper inside ourself for what we previously neglected to notice.

    So respect is about giving attention to particulars and noticing unique qualities which were previously ignored. This means that we cannot just assume a general abstract love for Nature or for life, though this general kind of love is important too, but we also need to be respectfully sensitive to particular lives and spirits of Nature.

    Then, there is recognition, which is a recognition of the Great Spirit expressing uniquely through this particular life. The unique quality is still acknowledged and respected, yet this uniqueness is recognized as a spiritual expression, having its source in the One Great Spirit. One is recognizing the radiant beauty of Spirit beaming through this person or tree or whatever life it is.

    Then finally we may experience a sacred reverence for this being and a deep appreciation for this expression of Nature's Love, Wisdom and Power. We recognize the spiritual radiance and intelligence coming through this being, and we revere this radiant expression as we would revere any sacred, divine incarnation. Reverence is not actually worship, but we could worship the Great Spirit in its Mystery through whatever part of nature we meet. In other words, we can worship the Great Spirit by way of experiencing Its Presence in natural life and by our gratitude for the visible, individual forms of Spirit.

    Respecting the unique

    Our respect and care is Equal to all, though not necessarily 'the same', since each is unique. Remember that true respect is acknowledging the uniqueness of each being and responding in a way appropriate to their unique needs. In the Native Way, we give our respect and appreciation to everyone and everything, in response to our recognizing their unique gifts to the circle of relations.

    Appreciation acknowledges what is given, though before this is possible there needs to be the recognition and awareness of 'what is given', which is only possible if we wake up and really see what is being expressed in the world. For without awareness and sensitivity, we would never be able to recognize all that is given.

    We make a spiritual intention to give love and respect equally to all people and all relations of the Earth Mother, while recognizing more and more the various unique talents and gifts expressed in the circle of life, then help to nourish those gifts. Not all of us have the same talents, and some people express their gifts in a more complete way than others, but each talent is equally respected for what it is and each person can be equally respected for who they are without comparison to others.

    It can be said that each of us are potential artists in our own way, so all of the many ways can be respected, assuming those 'ways' do not infringe upon other ways. What we really respect and appreciate is what is uniquely given to the Circle of life-relations. And the more one gives to the greater Circle, the more one is respected and appreciated. This simple truth is basic to Native Wisdom.

    Respect comes to those who give positively to life, and when we recognize the gifts uniquely given, by a person, tree, or spirit, we give back our appreciation and praise. So as good energy is given, good energy is given back. This is the Realization and the Way of the Medicine People, who recognize good medicine (good energy), and who give back with heart-felt appreciation and love-offerings of thankfulness.

    Appreciation and love are real energies, which nurture the well-being of animals, trees, vegetation, and spirits of the land. These feelings of appreciation, gratitude, thankfulness, and spiritual reverence are powerful good energies, which radiate out to that particular life or spirit. We say that good feelings are good medicine, because good feelings nurture healing and well-being. So, when we are loving, joyful and grateful, this good energy radiates out to all other relations, while also nourishing our own body and spirit.

    Gratefulness

    Gratefulness is an expression of love, and it is a real medicine energy which nurtures the unfoldment of Great Spirit on Earth.

    Remember that Great Spirit is alive and conscious throughout Mother Earth and in all natural things, so when we give thanks to Great Spirit or to the Mother Earth, or to any of the giving Nature Spirits, our gratefulness is heard, when it comes from the heart and from love, and this is partly how we can give back love to Mother Nature and to Great Spirit. Recognition and appreciation for love given, is love returned.

    So be grateful for all which is provided by Mother Earth and All Our Relations. Give thanks to each of the kingdoms of Nature and to all the powers of Great Spirit. This is how the nature powers will hear you and know your sincerity. This is also the way you can give your love to the Great Spirit and to all the relations of Mother Earth. We give our love through our gratefulness, and through gratefulness we open the door to greater love, wisdom, and spiritual power.

    Recognize and reflect upon what is given by each Relation and Power of Spirit, then simply and sincerely say in your heart, Thank you for being and all that you give. This is the key to opening that particular spiritual power and quality. Know that recognition and gratefulness is the key to receiving the special power of any form or presence in Nature. Then, an added energy and quality begins to awaken within yourself.

    If your mind and senses are closed off, then you won’t see all of the many gifts of Spirit; then gratefulness will not resound within you, and you won’t respond to life with care and reciprocity. So many people live in such a closed way, without really seeing, without appreciating, and without really caring about anything other than their own trivial concerns. Their hearts and minds are closed off to the whole Life Circle. We need to see that life can be lived either in a closed off and self-centered way, or we can live open-hearted and open-minded to the ever-greater Circle and as a conscious dancer in a Larger Circle of love-relations, while always reaching out our love to an ever-widening Circle of life.

    Sacred Places

    Sacred Places

    In the view of Native Traditions, there are special places on the Earth which contain and transmit special, sacred energies for empowerment, or for healing, or for spiritual vision. All parts of the Land are considered sacred, but these special sites are known to have a greater power than most other places. These are known as power sites, or sacred places for healing and awakening.

    There are four basic kinds of special sacred areas, depending on the particular quality of energy. The first kind is for self-empowerment, the second for self-healing, the third for spiritual vision, and the fourth kind for spiritual rituals and group celebrations. So, each sacred place may have its special purpose and unique energies. Of course many places have a mixture of these energies, so there are many sacred places where all four energies are strong and can be received or used.

    Sacred places can be found anywhere in Nature, though mostly found on mountains, hills, rock outcroppings, around rivers and lakes, and in intimate groves of trees. It is also possible to intentionally make a sacred power site by enhancing and bringing forth the greater potentials of sacred energies locked within any area of the Mother Earth. This can be done by building sacred architecture, love-gardens, special totem structures or alters for prayer, or by gathering in that area for group celebration or sacred ritual. These ways can also enhance an existing power site, although most sacred sites should be left alone and unaltered, because it is also possible to partly destroy or hurt an existing sacred site.

    We need to remember that these sacred sites are not just places of energy but are actual spirits of Nature, who are conscious and sensitive. The mountain, the grove, or whatever the place, is the manifesting location and body of a particular spirit of the land. So when we enter a sacred place we are entering the body and consciousness of a loving spirit of Nature, who is part of the Mother Earth. We are sitting or standing in this spirit of nature.

    Respect & receiving can be our giving

    The best approach to sacred sites is a humble respect, and it is really more important to respectively receive what is already there, rather than arrogantly believe that the site somehow needs your special energy or help. Remember that you need the sacred site more than the sacred site needs you. So the right attitude is to be in the receptive mode, be humble, and just receive what is given.

    What you can give back is your respect, your recognition and gratitude. That’s all you really need to give or do. You can give an offering to the land, or make a ritual of prayer and gratitude. And of course you can clean up any trash left around the area. But mostly what you should give is your respect for what was there long before you arrived, and just be openly receptive to the special gifts and sacred energies of this particular place. You can send or expand your love to these places, and this does help awaken their energies, but if you are not first open to receiving what is being given, then you are not respecting and recognizing the sacred power already there.

    But it is an unfortunate fact that many sacred places of this Earth have been abused and disrespected. So a kind of healing needs to take place at these sites. We can first help in this healing and renewal of sacredness by entering the site with humble respect and giving our love and sharing our prayers, chants and celebration. The spirit of the land will respond to this love and celebration, and the sacred energies will once again be awakened and flow within the site and all around it.

    The essential attitude in this healing work is one’s own renewed respect and receptivity to the special sacredness and spiritual quality of this land, and to the sacredness of Mother Earth as She manifests here at this site. The healing occurs through our re-cognition and our re-connection with the sacred spirit of the land. So we can give a higher quality of love and energy to sacred places, but it is a giving of our receptive attention and sensitivity, a gift of our recognition and humble receptivity, and reverence for the Divine manifesting through Nature.

    So, our ability to open our sensitivity and mind and receive from the special energies of a sacred place is the fundamental way to re-awaken and restore the power of those sacred sites. Many of these sacred places are sleeping and inactive, primarily because so few people recognize and consciously receive from this sacredness. Unless there is an open receptivity for the spiritual power and natural energies to flow through, these sacred places will remain sleeping and inactive.

    For their healing and restoration, the first step is recognition and the next step is conscious receptivity, and then there is gratefulness, which is the love energy given back to them. We can send or expand our love to these places, and this does help awaken their energies, but if we are not open to receiving then we are not respecting what they have to offer. So you pay your respect by opening up in trust and receiving what is given. Give by giving respect and opening up in trust to receive what is given.

    Recognize these places as special springs of good energy for the planet and all relations, and then actually receive that good energy, for your own spiritual well-being and unity with the land. Be in a purely receptive consciousness. As you consciously receive and allow these energies and spirits of Nature to come into you, you become as a receptive channel for this healing to move into the consciousness and heart of all humanity and through the whole Circle of Life.

    First, in recognition and respect, open up the channel of receptivity, for nothing can be given without first a receptive space. That is the natural law. We can create a line or channel for the energy flow, by marking something where we are or where we live, which calls forth the distinct energy from that particular sacred place. One should find some object or symbol which represents that place or that energy, and then mark it or place it on the land where you want it to be received. This then becomes the receptive conductor or a kind of magnet for that energy to come in.

    This is how shamans and geomancers use the natural law of resonance and attraction to bring in particular energies from far away. They

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