Reality Without Lie

Table of Contents

INTRODUCTION

ASTRONOMY

2.1 RELATION BETWEEN THE TEN S. AND THE STARS

TAKING SHAPE OF THE LIQUID ROOM - CREATION OF THE OCEANS

SYMBOLOGY OF THE TENDENCIES TO MOVE

MILIEUM ET AMORPOSE

HYPO CENTRALISATION

6.1 THE ASTEROID BELT

RUBBLE WORLDS – PLANETS

7.1 FREE PLANETS

7.2 SUNLESS PLANETS

7.3 TERRA

7.4 THE PHYSICAL WORLD

PHYSIOLOGY OF PERIODIC CHANGES

THE SPACE PUMP

THE MEDITATION

10.1THE THIRD EYE

YOGA

DIVINIATION

12.1 NUCTAMERON

THE KABBALAH

13.1 SEFER YETZIRAH – BOOK OF CREATION

13.2 SOHAR – BOOK OF SPLENDOR

13.3 THE MEANING OF THE TAROT - CARDS

THE CABBALISTIC YOGA: TAROT

THE SPIRITED FIRE

TRANSMUTATION

LEAVING THE OWN BODY

CHAKRAS

ELEMENTARIES

19.1 WHAT IS THE PURPOSE OF MATTER?

19.2 HOW CAN YOU CAPTURE THE ASTRAL LIGHT AND HOW CAN YOU RADIATE IT?

19.3 MAGIC AGENT

19.4 PENTAGRAM

ENCHANTMENTS

REALISATION

ANALOGY

KINDS OF MAGIC

DIE DIVINATION: THE GREAT ARCANUM

THE MAGIC BALANCE

DEMONS

SALOMON-DREIECK

MYSTIK

MAGIC: ATTACK-DEFENSE

THE ASTRAL SAW

ATLANTIC MAGIC

MEDITATION ON STARS

MAGNIFICENT YOGA

THE COSMIC SELF-ASSURANCE

ASTRAL MAGIC

MAGIC DRINK

CLAIRVOYANCE

MAGIC OF THE WILL

RETREAT

39.1 IMAGINATION

39.2 THOUGHT POWER

39.3 TRANSFER OF WILL

39.4 TRANSFER OF EMOTIONS

IDEOGENESIS

CONSECRATION OF FIGURES

MANDALAS AND KYLHOREN

CEREMONIAL MAGIC

43.1 AMULETS UND TALISMANS

43.2 THE SOVEREINTY OVER THE ELEMENTS

LEAVING OF THE OWN BODY

FORM TRANSFORMATIONS OF THE ASTRAL BODY

MAGIC GEOGRAPHY

STATIC ELECTRICITY

MAGIC OF NATURE

48.1 THE INCREASE OF THE ELECTROMAGNETIC POWER OF THE ORGANISM

48.2 AIRWAVES AND SPIRAL-STEAMS

THE MAGICAL EFFECT OF POTENTIAL DIFFERENCES

GRAVITATIONAL REGULATIONS

MAGIC ACCUMULATORS

DER MENTAL CONDENSOR

HIDDEN POWERS

OCCULT TEACHINGS

54.1 THE ASTRAL BODY

54.2 MENTAL SPERE

PRACTICAL MAGIC

55.1 TRANSMISSION-MAGIC

55.2 NATURAL MAGIC

MAGIC NECROMANCY

56.1 CONJURATION OF DEMONS

BOOK OF MAGIC

FLUIDUM: ELIXIR OF LIFE

SEXUAL MAGIC

THE STAGES OF THE GRANDMASTERS-BECOMING

THE BUILDUP OF THE UNIVERSE

DOUBLE POWER

THE GREAT WORKS

DEATH-THANATOLOGY

64.1 NECROMANCY

THEOSOPHY

HUMAN BEING

66.1 NEW WORLD

66.2 THE HUMAN BEING OF THE FUTURE

66.3 THE GREAT FORMULA

66.4 THE CREATION

POLYDIMENSIONAL COSMOS

ATLANTIS-CHERUBIMS-CENTROSOMES

ATLOPOLIS

MAGIC INTERNSHIP

CLOSING WORDS

ANNEX

Preface of the author

Everything that is visible, everything that can be explained is the credible. Everything that is invisible and cannot be explained is the existing.

We will find the truth. The one and eternal truth which contains the faith that lives in the forces of nature.The truth is like the sun: those who do not see it are blind. The development of life by itself, the beginning in new forms is the fact of creation.

With the aids of the analogy of opposites magic has announced such a regularity of the laws of harmony, on which the principle of all sciences which creates ideas is hanging and so it presents from the very first to the very last cause the appearance of the movement of thoughts and its forms. These can be described basically by algebraic expressions in form of equations. Faith and knowledge are chained to each other: none of both can do only one step without the other. However, the two which face each other are laws which complement each other, they are on the one hand the divine providence and on the other hand the human freedom.

The centrifugal and centripetal forces are directed against each other. However, their balance causes the rotation of the earth and the soul’s state of being.The human being announces only the ideas and reflects them, the ideas and confusions which are inherent in his time.

The mass turns away from the magician in time as they swear on the tangible power: it does not have a clue what is the truth. But it feels who is the strong one.

Speech of the mind to Hermes

God contains eternity,

the eternity contains the cosmos within itself,

the cosmos contains the time,

time coming into being, thus.

God’s work is the good,

eternity’s essence is similarity,

the essence of the cosmos is order.

The essence of time is change,

and coming into being is life.

God’s works are mind and soul,

eternity’s work is immortality and duration

the works of cosmos is its recreation

and substitution by something different.

Time’s work is growth and fall,

but that of coming into being, is the quantity and the

quantity.

So eternity is in God,

the cosmos in the eternity,

time is in the cosmos,

and the coming into being is in the time.

The eternity is close-knit with God,

the cosmos moves in the eternity,

time goes by in the cosmos,

and coming into being happens in the time.

Reality without lie,

secure and true, what is below is equal to what is above and what is above is equal to what is below, for realizing the wonder of the unique matter.

Hermes in ‘Tabula Smaragdina¹ ‘, also Hermes Trismegistos, Hermes or Toth-Hermes who is the thrice greatest Hermes

On the one hand the ‚Tables of Memphis‘ (sky above, sky below, stars above, stars above. Everything that is above, is also below. Take it as it is and it brings you luck), on the other ‚Smaragdina table‘ with the subtitle ‘de operatione solis‘.

Legend tells that Alexander the Great found found it in Hermes‘ tomb.

Translated with reference to Doradaeus: ‘It is true and secure and the most true at all; what is above carries the nature inside and increases from the nature above again: there is a way to connect both! In this connection the red sun is the father, the white Luna (the moon) is the mother, the third, the fiery sovereign joins them. The density makes thin and leads it back into density! So you have the fame of the world!‘

According to Count Bernhard (1453): ‘True is without lie and certain is the most true, what is below is also above, what is above is also below, to perform the miracles of a unique united thing and also all things from and out of the one by the decision and the commandment of the united: all things are also arising and coming into being out of this unique matter by strange affection and providence. The sun is his father, the moon his mother, the wind has carried it in its abdomen, the earth is his breadwinner and wet nurse; it is the originator of all perfection. This is how the world was created and weird miracles are performed by him, of which this is a pattern and example. Therefore, I was called Hermes Trismegistos, as I have the three parts of wisdom of the whole world.

Therefore, it has fulfilled what I had to say about the work and the effect of the sun.‘

1 Translator’s note: Hermes was the first after Zosimos , who wrote down the principles of alchemy which were transmitted to him by demons, namely on tabula smaragdinas. They dissapeared until the Egyptian king Nechepso discovered them anew and interpreted them. Later two tables were well-known.

1 Introduction

This sentence carries in itself the key to the secret of the deepest creation. It connects the visible with the comprehensible universe. This theorem (‘Tidings of the analogies‘) is the basic for the remaining sciences.

Modern technique, biology, medicine, architecture, hydraulic sytems, astronomy, physics, chemistry – and everything we even know to its basis, use a method that is implicitly accepted, which is based on the assumption that everything that was created in microcosm on the laboratory bench has been proved right in a great scale is right as well due to a hugh, invisible, mysterious regularity.

A human beeing who is standing between two mirros of the cosmos which are facing each other starts to understand that the pictures he sees in infinite repetitions of succeeding waves are idols of identic things – and that what lets these things seem smaller or greater, wider or nearer when they are separated, are nothing but smoke and mirrors of the room.

The atomic structure of matter shows exactly the same systematic as the stars in the cosmos. You start in a thoughtful and dizzy way to compare the gigantic drawings of the Milky Way with the vein system of the human body. More and more theorems of the analogies line up in front of the scientists, but even when some may see the sum total of all things, the synthesis, they do not have the courage to transfer this on all fields of knowledge.

We should use the keys of Hermes in connection to all phenomena of life. When we compare the change of day and night with the change of the seasons as well as with the process of fertilization about birth, growth, zenith of life, aging and death, then with the growth of a seed – moreover, with the change of the eons, the 24,000 annual periods of the world day.

Let us compare the microcosm of the human body with the macrocosm birth, death and reincarnation of the cells with the emergence, beginning to glow, burn up, death and rise again of the planets, suns and the sun systems.

Let us examine the diseases in the light of the analogy law which happen in the human body, the fight of the organism and the fight of the cells against devastating germs and the wars which happen on earth. When we compare the wars which arise natually with the permanent fight in the world of plants and animals as well as the fight of the elements – then we step out again in the dizzying dimension of the cosmos and we come across the same parallels with the fights, crashes and cataclysms² the forces of planets and the sun systems.

Hermes keys open every gate, below as above. The identity in buildup and essence of the earth and the construction of the human body was not recognized until now. This tragic unknowing engulfs the terrestrial body in deathly crises. The earth is the same coherent organism as the human organism, physically as in an astral and mental way.

Ancient tribal knowlege present the cosmos, the macrocosm as a human being with open arms. Hermes’s key who opens the secret gate to the nature of the tiny person which is called human being, opens the gate to the macrocosmIV, too.

Just as if the unity is manifesting in the cosmos, as if the entirety is manifesting in the cosmos, a breaking of the waves which is always of the same schema that is repeating infinitely.

Whatever we are picking out blindly and wherever we are gripping, we come across Hermes‘ law. In case the astrologer or the physician want to present the rotation of the earth or the law of gravity in a pictorial way, so they document them by a small experimental arrangement which means that the law of the small and big bodies are the same.

The technique of the esoteric approach at secret sciences compulsary provides us that we find the natural analogy of every problematic work in the beginning. The rituals of the old magic religions symbolize the cosmic analogies.

²geological catastrophies, sudden destruction

2 Astronomy

The history of the astronomy is the story of the human culture. The astronomical knowledge of the VPleiades³ was already very progressive. They could explore the stations in the sourrounding cosmos by airwaves and were able to observe at close quarters the events in the fog worlds which were billions of light years away. They did not need telescopes and cumbersome astronomical telescopes, as the cosmic radiation together with the airwaves brought the psychograms of the events there to them, even those of the remotest corners of the universe.

The viimental condensator has transferred the psychogram without difficulties into picture and tone, so that the events which happened on the surface of a fixed star which was light years away were shown in front of their eyes with the power of the full life.

The Pleiade was a real cosmopolitan. The many astrological observations the viiiChaldeans left to us on clay tablets are about the characters of the planets which are close to the sun and they are the result of psycho technical analyses of the Pleiades.

The egreors⁴ have first-hand insides, which forms of life were thriving on Venus, Jupiter, Mars and on the suns of the star cluster of the IXzodiacs. They felt the impacts on the planet on the astral body.

They were drawing conclusions from the pulsating cultures on the surfaces of the stars, i.e. after the procedure has happened that time in vivid pictures, inspired xhyroglyphs as a consequence of the third eye, they let appear the planet cultures in form of symbolic beings.

In his occult philosophy XIAgrippa⁵ treats the star egregors under the headline ‘The spirit of the planets and the stars‘. They are also mentioned in the characters of the Gods of the Olympus in the Greek mythology.

Characteristic is that the predominent part of the constellations is named after the figures of the Greek mythology and these are referring in general to astronomical changes which disappear at the beginning of the pimeval nebula.

In front of the mystic eye of the antantic cosmos diver the past of galaxies which are far away appeared in colorful living pictures and xiiidiorama-like processes. They have captured these pictures in direct way in form of hieroglyphics and the mythologies emerged from the misinterpretation of the remaining stone tablets.Starting on earth by the secondary exploration of the planets of the zodiac constellation up to the observation of leading intelligences in the remotest mist systems they have seen that the organisms of the visible world are under the guidance of always growing mental beings. When they saw the ruling intelligences on earth and on the neigbor planets they found out the coherent principles which are also valid in the star cluster. These principles gave the impetus to sense the individual constellations as a whole and so they have connected the leading suns of these constellations in their hieroglyphic images with lines. In this way the hieroglyphes of Siron, Hercules, Andromeda and many other constellations came into being. In the hyper cosmic point of view of the astrosophic absorption they came to an end, to the forms of the limits of individual being, to the ideal of the cosmic human being. This conception was the greatest discovery of the Pleiades and led to the cosmic figure of the kabbalistic xivAdam and by this to the great mystic analogy law of the Hermatids.

Finally the thinking of the atlantic cosmic human being saw the whole visible universe as a hugh human being. Adam xvKadmon⁶, the cosmic human being was a hermaphroditic being which was similar to them, which can create something by concentration and can procreate itself by dividing.

Its mystic fertilization does not create individuals but worlds and by it the born suns of the world suns come into being. On the planets, which came into being at a later point of time microcosmic individuals came into being, similar to the big idol.

This is what the famous thesis of Hermes Trismegistos ‘Tabula Smaragdina‘ s results from. On earth this term was the beginning of the conception of God. The philosophical thesis was the basic for xviHermeticism. Despite Hermeticism only the ⁷Kabbalah has maintained the outlines of this important discovery concerning the history of insides. These thoughts are present in a slightly disguised way in the‘Zohar⁸‘.

The whole lower world (or underworld) was created after the pattern of the upper world (world of the living). Everything that exists in the upper world as its copy appears in front of us – but both are nonetheless one and the same! When the primordial being, hallowed be his name, took shape, he created everything in male and female form. As the things cannot exist in other forms.

2.1 Relation between the ten S. and the heavenly bodies

The forms which lack the principle of sexuality are not perfect. The big holy being can only build its dwelling where the two principles are united! This part refers to the hermaphroditic body shape of the Pleiades. The beings with whom experiments were made, were torn in polarized finiteness, i.e. the ancesters of today’s human being are imperfect as they only posess one pole.

Their souls pine away with the longing for the other, the missing half and her unrest make them uncapable to concentrate their mental energies on the observation of eternity. In today’s human being both principles are present, but there is no harmony between them and no wisdom dwells in it. There have already been worlds before our one, which were destroyed soon after their birth. Worlds without shape which you could only call sparks, just like sparks from a forge which arise from ember and extinguish soon. When they have been destroyed and did not remain intact then the ancestor of the ancestors did not take a final shape. The prehistoric secrets of the cosmos manifest in the shape of the human being, as it is nothing but the minimized image of the great original. This truth also contains the cabbalistic Sephiroth, that means the theory of the powerhouses. One hermetic manuscript refers to an ancient stone tablet, where Adam Kamon's kosmogonetic location is notified. Therefore, Adam Kadmon's head is situated in the spiral nebula, womb in the Orion nebula, right arm in the area of the America Nebula, his left