Joy
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About this ebook
William Barclay
William Barclay (1907-1978) is known and loved by millions worldwide as one of the greatest Christian teachers of modern times. His insights into the New Testament, combined with his vibrant writing style, have delighted and enlightened readers of all ages for over half a century. He served for most of his life as Professor of Divinity at the University of Glasgow, and wrote more than fifty books--most of which are still in print today. His most popular work, the Daily Study Bible, has been translated into over a dozen languages and has sold more than ten million copies around the world.
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- Rating: 5 out of 5 stars5/5I love the way William Berkeley writes. He’s down to earth, and he knows what he’s talking about.
Book preview
Joy - William Barclay
The shepherd’s joy
Luke 15:1–7
The tax-collectors and sinners were all coming near to Jesus to hear him, and the Pharisees and scribes were murmuring, saying, ‘This man welcomes sinners and eats with them.’
He spoke this parable to them. ‘What man of you,’ he said, ‘who has a hundred sheep, and who has lost one of them, does not leave the ninety-nine in the wilderness and go after the one that is lost until he finds it? And when he finds it, rejoicing he lays it on his shoulders; and when he comes home he calls together his friends and neighbours, saying to them, Rejoice with me because I have found my sheep which was lost.
I tell you that just so there will be joy in heaven over one sinner who repents more than over ninety-nine just people who have no need of repentance.’
THERE is no chapter of the New Testament so well known and so dearly loved as the fifteenth chapter of Luke’s gospel. It has been called ‘the gospel in the gospel’, as if it contained the very distilled essence of the good news which Jesus came to tell.
These parables arose out of definite situations. It was an offence to the scribes and Pharisees that Jesus associated with men and women who, by the orthodox, were labelled as sinners. The Pharisees gave to people who did not keep the law a general classification. They called them the People of the Land; and there was a complete barrier between the Pharisees and the People of the Land. The Pharisaic regulations laid it down, ‘When a man is one of the People of the Land, entrust no money to him, take no testimony from him, trust him with no secret, do not appoint him guardian of an orphan, do not make him the custodian of charitable funds, do not accompany him on a journey.’ A Pharisee was forbidden to be the guest of any such man or to have him as his guest. He was even forbidden, so far as it was possible, to have any business dealings with him. It was the deliberate Pharisaic aim to avoid every contact with the people who did not observe the petty details of the law. Obviously, they would be shocked to the core at the way in which Jesus kept company with people who were not only rank outsiders but sinners, contact with whom would necessarily defile. We will understand these parables more fully if we remember that the strict Jews said, not ‘There will be joy in heaven over one sinner who repents’, but, ‘There will be joy in heaven over one sinner who is obliterated before God.’ They looked forward not to the saving but to the destruction of the