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    A Letter to a Hindu
    A Letter to a Hindu
    A Letter to a Hindu
    Ebook50 pages35 minutes

    A Letter to a Hindu

    By Leo Tolstoy

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    About this ebook

    The subjection of India, its cause and cure.

    “All that exists is One. People only call this One by different names." Leo Tolstoy, A Letter to a Hindu

    The Russian literary giant and the Indian revolutionary leader came into contact when Gandhi discovered Tolstoy's “A Letter to a Hindu” (written in 1963, to an Indian nationalist who was seeking support for India's independence from British colonial rule). Gandhi was so impressed with Tolstoy's ideas that he decided to write to Tolstoy and ask permission to publish the letter in South Africa.
    This Xist Classics edition has been professionally formatted for e-readers with a linked table of contents. This eBook also contains a bonus book club leadership guide and discussion questions. We hope you’ll share this book with your friends, neighbors and colleagues and can’t wait to hear what you have to say about it.

    Xist Publishing is a digital-first publisher. Xist Publishing creates books for the touchscreen generation and is dedicated to helping everyone develop a lifetime love of reading, no matter what form it takes



    LanguageEnglish
    PublisherXist Publishing
    Release dateMar 3, 2016
    ISBN9781681956800
    Author

    Leo Tolstoy

    Leo Tolstoy (1828-1910) is the author of War and Peace, Anna Karenina, The Death of Ivan Ilyich, Family Happiness, and other classics of Russian literature.

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      A Letter to a Hindu - Leo Tolstoy

      Questions

      I

      Do not seek quiet and rest in those earthly realms where delusions and desires are engendered, for if thou dost, thou wilt be dragged through the rough wilderness of life, which is far from Me.

      Whenever thou feelest that thy feet are becoming entangled in the interlaced roots of life, know that thou has strayed from the path to which I beckon thee: for I have placed thee in broad, smooth paths, which are strewn with flowers. I have put a light before thee, which thou canst follow and thus run without stumbling. KRISHNA.

      I have received your letter and two numbers of your periodical, both of which interest me extremely. The oppression of a majority by a minority, and the demoralization inevitably resulting from it, is a phenomenon that has always occupied me and has done so most particularly of late. I will try to explain to you what I think about that subject in general, and particularly about the cause from which the dreadful evils of which you write in your letter, and in the Hindu periodical you have sent me, have arisen and continue to arise.

      The reason for the astonishing fact that a majority of working people submit to a handful of idlers who control their labour and their very lives is always and everywhere the same—whether the oppressors and oppressed are of one race or whether, as in India and elsewhere, the oppressors are of a different nation.

      This phenomenon seems particularly strange in India, for there more than two hundred million people, highly gifted both physically and mentally, find themselves in the power of a small group of people quite alien to them in thought, and immeasurably inferior to them in religious morality.

      From your letter and the articles in Free Hindustan as well as from the very interesting writings of the Hindu Swami Vivekananda and others, it appears that, as is the case in our time with the ills of all nations, the reason lies in the lack of a reasonable religious teaching which by explaining the meaning of life would supply a supreme law for the guidance of conduct and would replace the more than dubious precepts of pseudo-religion and pseudo-science with the immoral conclusions deduced from them and commonly called 'civilization'.

      Your letter, as well as the articles in Free Hindustan and Indian political literature generally, shows that most of the leaders of public opinion among your people no longer attach any significance to the religious teachings that were and are professed by the peoples of India, and recognize no possibility of freeing the people from the oppression they endure except by adopting the irreligious and profoundly immoral social arrangements under which the English and other pseudo-Christian nations live to-day.

      And yet the chief if not the sole cause of the enslavement of the Indian peoples by the English lies in this very absence of

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