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    The Canons of Dort: The Decision of the Synod of Dordt on the Five Main Points of Doctrine in Dispute in the Netherlands
    The Canons of Dort: The Decision of the Synod of Dordt on the Five Main Points of Doctrine in Dispute in the Netherlands
    The Canons of Dort: The Decision of the Synod of Dordt on the Five Main Points of Doctrine in Dispute in the Netherlands
    Ebook116 pages1 hour

    The Canons of Dort: The Decision of the Synod of Dordt on the Five Main Points of Doctrine in Dispute in the Netherlands

    By Krill Press

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    The Canons of Dort, or Canons of Dordrecht, formally titled The Decision of the Synod of Dort on the Five Main Points of Doctrine in Dispute in the Netherlands, is the judgment of the National Synod held in the Dutch city of Dordrecht in 1618–19. At the time, Dordrecht was often referred to in English as Dort. Today, the Canons of Dort form part of the Three Forms of Unity, one of the confessional standards of many of the Reformed churches around the world, including the Netherlands, South Africa, Australia, and North America. Their continued use as a standard still forms an unbridgable problem preventing close cooperation between the followers of Jacob Arminius, the Remonstrants, and Dutch Reformed Churches.


    These canons are in actuality a judicial decision on the doctrinal points in dispute from the Arminian controversy of that day. Following the death of Arminius (1560–1609), his followers set forth a Remonstrance (published in 1610) in five articles formulating their points of departure from the stricter Calvinism of the Belgic Confession. The Canons are the judgment of the Synod against this Remonstrance. Regardless, Arminian theology later received official acceptance by the State and has since continued in various forms within Protestantism.


    The Canons were not intended to be a comprehensive explanation of Reformed doctrine, but only an exposition on the five points of doctrine in dispute. These Canons set forth what is often referred to as the Five Points of Calvinism. 
    LanguageEnglish
    PublisherKrill Press
    Release dateNov 28, 2015
    ISBN9781518318160
    The Canons of Dort: The Decision of the Synod of Dordt on the Five Main Points of Doctrine in Dispute in the Netherlands

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      Book preview

      The Canons of Dort - Krill Press

      Church.

      INTRODUCTION

      ..................

      THE CANONS OF DORT, OR Canons of Dordrecht, formally titled The Decision of the Synod of Dort on the Five Main Points of Doctrine in Dispute in the Netherlands, is the judgment of the National Synod held in the Dutch city of Dordrecht in 1618–19. At the time, Dordrecht was often referred to in English as Dort. Today, the Canons of Dort form part of the Three Forms of Unity, one of the confessional standards of many of the Reformed churches around the world, including the Netherlands, South Africa, Australia, and North America. Their continued use as a standard still forms an unbridgable problem preventing close cooperation between the followers of Jacob Arminius, the Remonstrants, and Dutch Reformed Churches.

      These canons are in actuality a judicial decision on the doctrinal points in dispute from the Arminian controversy of that day. Following the death of Arminius (1560–1609), his followers set forth a Remonstrance (published in 1610) in five articles formulating their points of departure from the stricter Calvinism of the Belgic Confession. The Canons are the judgment of the Synod against this Remonstrance. Regardless, Arminian theology later received official acceptance by the State and has since continued in various forms within Protestantism.

      The Canons were not intended to be a comprehensive explanation of Reformed doctrine, but only an exposition on the five points of doctrine in dispute. These Canons set forth what is often referred to as the Five Points of Calvinism.

      ARTICLE 1: GOD’S RIGHT TO CONDEMN ALL PEOPLE

      ..................

      SINCE ALL PEOPLE HAVE SINNED in Adam and have come under the sentence of the curse and eternal death, God would have done no one an injustice if it had been his will to leave the entire human race in sin and under the curse, and to condemn them on account of their sin. As the apostle says: The whole world is liable to the condemnation of God (Rom. 3:19), All have sinned and are deprived of the glory of God (Rom. 3:23), and The wages of sin is death (Rom. 6:23).*

      —*All quotations from Scripture are translations of the original Latin manuscript.—

      ARTICLE 2: THE MANIFESTATION OF GOD’S LOVE

      ..................

      BUT THIS IS HOW GOD showed his love: he sent his only begotten Son into the world, so that whoever believes in him should not perish but have eternal life.

      ARTICLE 3: THE PREACHING OF THE GOSPEL

      ..................

      IN ORDER THAT PEOPLE MAY be brought to faith, God mercifully sends proclaimers of this very joyful message to the people he wishes and at the time he wishes. By this ministry people are called to repentance and faith in Christ crucified. For how shall they believe in him of whom they have not heard? And how shall they hear without someone preaching? And how shall they preach unless they have been sent? (Rom. 10:14-15).

      ARTICLE 4: A TWOFOLD RESPONSE TO THE GOSPEL

      ..................

      GOD’S ANGER REMAINS ON THOSE who do not believe this gospel. But those who do accept it and embrace Jesus the Savior with a true and living faith are delivered through him from God’s anger and from destruction, and receive the gift of eternal

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