Classic Spurgeon Sermons, Volume 13: 5 Sermons from 1867
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A strong figure in the Reformed Baptist tradition, defending the Church in agreement with the 1689 London Baptist Confession of Faith understanding, and opposing the liberal and pragmatic theological tendencies in the Church of his day, Spurgeon preached to around 10,000,000 people, often up to 10 times each week at different places. Spurgeon was the pastor of the congregation of the New Park Street Chapel (later the Metropolitan Tabernacle) in London for 38 years, despite the fact he was part of several controversies with the Baptist Union of Great Britain and later had to leave the denomination. In 1857, he started a charity organization called Spurgeon's which now works globally, and he also founded Spurgeon's College, which was named after him posthumously.
Spurgeon was a prolific author of many types of works, including sermons, an autobiography, commentaries, books on prayer, devotionals, magazines, poetry, hymns and more.
Charles Spurgeon
Charles H. Spurgeon (1834-1892), nació en Inglaterra, y fue un predicador bautista que se mantuvo muy influyente entre cristianos de diferentes denominaciones, los cuales todavía lo conocen como «El príncipe de los predicadores». El predicó su primer sermón en 1851 a los dieciséis años y paso a ser pastor de la iglesia en Waterbeach en 1852. Publicó más de 1.900 sermones y predicó a 10.000,000 de personas durante su vida. Además, Spurgeon fue autor prolífico de una variedad de obras, incluyendo una autobiografía, un comentario bíblico, libros acerca de la oración, un devocional, una revista, poesía, himnos y más. Muchos de sus sermones fueron escritos mientras él los predicaba y luego fueron traducidos a varios idiomas. Sin duda, ningún otro autor, cristiano o de otra clase, tiene más material impreso que C.H. Spurgeon.
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Classic Spurgeon Sermons, Volume 13 - Charles Spurgeon
CLASSIC SPURGEON SERMONS, VOLUME 13: 5 SERMONS FROM 1867
..................
Charles Spurgeon
SCRIPTURA PRESS
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Copyright © 2015 by Charles Spurgeon
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TABLE OF CONTENTS
Introduction
1867 Volume 13
Loving Advice for Anxious Seekers
A Sermon to Open Neglecters and Nominal Followers of Religion
Alive or Dead – Which?
The Relationship of Marriage
Songs of Deliverance
Classic Spurgeon Sermons, Volume 13: 5 Sermons from 1867
By
Charles Spurgeon
Classic Spurgeon Sermons, Volume 13: 5 Sermons from 1867
Published by Scriptura Press
New York City, NY
First published 1867
Copyright © Scriptura Press, 2015
All rights reserved
Except in the United States of America, this book is sold subject to the condition that it shall not, by way of trade or otherwise, be lent, re-sold, hired out, or otherwise circulated without the publisher’s prior consent in any form of binding or cover other than that in which it is published and without a similar condition including this condition being imposed on the subsequent purchaser.
About Scriptura Press
Scriptura Press is a Christian company that makes Christian works available and affordable to all. We are a non-denominational publishing group that shares the teachings of the Scripture, whether in the form of sermons or histories of the Church.
INTRODUCTION
..................
CHARLES HADDON SPURGEON (19 JUNE 1834 – 31 January 1892) was a British Particular Baptist preacher who remains highly influential among Christians of different denominations, among whom he is still known as the Prince of Preachers
. Spurgeon was to 19th century England what D. L Moody was to America. Although Spurgeon never attended theological school, by the age of twenty-one he was the most popular preacher in London.
A strong figure in the Reformed Baptist tradition, defending the Church in agreement with the 1689 London Baptist Confession of Faith understanding, and opposing the liberal and pragmatic theological tendencies in the Church of his day, Spurgeon preached to around 10,000,000 people, often up to 10 times each week at different places. Spurgeon was the pastor of the congregation of the New Park Street Chapel (later the Metropolitan Tabernacle) in London for 38 years, despite the fact he was part of several controversies with the Baptist Union of Great Britain and later had to leave the denomination. In 1857, he started a charity organization called Spurgeon’s which now works globally, and he also founded Spurgeon’s College, which was named after him posthumously.
Spurgeon was a prolific author of many types of works, including sermons, an autobiography, commentaries, books on prayer, devotionals, magazines, poetry, hymns and more.
1867 VOLUME 13
..................
LOVING ADVICE FOR ANXIOUS SEEKERS
..................
Delivered on Lord’s-day Morning, February 17th, 1866,
At the Metropolitan Tabernacle, Newington
PORTION OF SCRIPTURE READ BEFORE SERMON—Matthew 5:1-12.
If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.
—James 1:5.
IF YOU ARE ACQUAINTED WITH the context, you will at once perceive that this verse has a special reference to persons in trouble. Much-tempted and severely-tried saints are frequently at their wits’ end, and though they may be persuaded that in the end good will come out of all their afflictions, yet for the present they may be so distracted as not to know what to do. How fitly spoken and how seasonable is this word of the apostle, If any of you lack wisdom, let him ask of God;
and such wisdom shall the Lord afford his afflicted sons, that the trying of their faith shall produce patience, and they themselves shall count it all joy that they have fallen in divers trials.
However, the promise is not to be limited to any one particular application, for the word, "If any of you, is so wide, so extensive, that whatever may be our necessity, whatever the dilemma which perplexes us, this text consoles us with the counsel,
If any man lack wisdom, let him ask of God."
This text might be peculiarly comforting to some of you who are working for God. You cannot work long for your heavenly Lord without perceiving that you need a greater wisdom than you own. Why, even in directing an enquirer to the cross of Christ, simple work as that may seem to be, we shall often discover our own inability and folly. In rebuking the backslider, in comforting the desponding, in restoring the fallen, in guiding the ignorant, we shall need to be taught of God, or else we shall meet with more failures than successes. To every honest Christian worker this text speaks with all the soft melody of an angel’s whisper. If any of you lack wisdom, let him ask of God.
Thy lips shall overflow with knowledge, and thy tongue shall drop with words of wisdom, if thou wilt but wait on God and hear him before thou speakest to thy fellow men. Thou shalt be made wise to win souls if thou wilt learn to sit at the Master’s feet, that he may teach thee the art which he followed when on earth, and follows still.
But the class of persons who just now win my heart’s warmest sympathies are those who are seeking the Saviour; and, as the text says, "If any of you, I thought I should be quite right in giving seekers a share in it. They are seeking Christ, but they are in the dark: their soul desires Him, but it has little light, little guidance, and their cry is.
O that I knew where I might find him! that I might come even to his seat! I thought that this text might be as the balm of Gilead to some of these unwise ones, who have found out all of a sudden their own sin and folly. I thought it would say to them,
If you, poor si" Let us put ourselves, then, at once in order for this work of comforting seekers, and may God, the Holy Ghost, make it effectual.
I. First, I shall call your attention to THE GREAT LACK OF MANY SEEKERS, NAMELY, WISDOM. This lack occurs from divers reasons. Sometimes it is their pride which makes them fools. Like Naaman, they would do some great thing if the prophet had bidden them, but they will not wash and be clean.
The natural heart rebels against the simplicity of the way of salvation. What! am I to do nothing but simply accept the righteousness already finished? Am I to leave off doing, and merely to look unto Him who was nailed to the tree, and find all my salvation in Him?
Well, then, saith the proud heart,
I cannot understand it." It cannot understand it because it doth not love it. Now, soul, if this be thy difficulty, and I believe, in nine cases out of ten, a proud heart is at the root of all difficulty about the sinner’s coming to Christ—if this it is which turns you aside and makes you foolish, then go to God about it, and seek wisdom from Him. He will show you the folly of this pride of yours, and teach you that simply to trust in Jesus is at once the safest and most suitable way of salvation. He will make you see that if the way of salvation had been by doing, the method would not have suited you, for what could you do? If it had been by feeling, it would not have suited you either, for what can your hard heart feel? How can you make yourself tender of heart? But, seeing that it is by faith, it is therefore by grace. O that you may be made wise enough to stoop and kiss the silver sceptre which is outstretched to you, to come and buy this wine and milk, without money and without price, and accept with you whole heart, with intense joy, this perfect righteousness, this finished salvation which Christ hath wrought out and brought in for every seeking soul.
Many persons also, are made foolish, so that they lack wisdom through their despair. Probably, nothing makes a man seem so much like a maniac as the loss of hope. When the mariner feels that the vessel is sinking, that the proud waves must soon overwhelm her, then he reels to and fro, and staggers like a drunken man, because he is at his wits’ end. Ah! poor heart, when thou seest the blackness of sin, I do not wonder that thou art driven to despair; and when thy sins come howling behind thee, like so many ravenous wolves, all seeking to devour thee, I do not marvel that thou shouldst be ready even to lay violent hands upon thyself. It is no strange thing for men to be sorely tempted when they are under a sense of sin. And now thou knowest not what to do. If thou couldst be calm and quiet, we could tell you plainly the way of peace, and you might understand that there is no reason for despair, since Jesus died and rose again, and is able to save to the uttermost them that come unto God by him;
but you cannot give us a calm hearing, for you are distracted, and you think that this comfort applies to everybody but you. You lack wisdom because you are in such a worry and turmoil. As John Bunyan used to say, you are much troubled up and down in your thoughts. I pray you, then, ask wisdom of God, and even out of the depths if you cry unto him, he will be pleased to instruct you and bring you out into a safe way.
No doubt many other persons lack wisdom because they are not instructed in gospel doctrine. It is wonderful how Satan will plague many timid hearts with the doctrine of election. That doctrine, rightly understood, is full of comfort; but, distorted and misrepresented, it often appears to be a bolt to shut sinners out from mercy—the fact being that it shuts none out, but shuts tens of thousands in. Why, the very doctrine