A Short History of Medieval Russia
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A Short History of Medieval Russia - Alfred Rambaud
A SHORT HISTORY OF MEDIEVAL RUSSIA
Alfred Rambaud
PERENNIAL PRESS
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Copyright © 2015 by Alfred Rambaud
Published by Perennial Press
Interior design by Pronoun
Distribution by Pronoun
ISBN: 9781518342684
TABLE OF CONTENTS
THE NORTHMEN IN RUSSIA: ORIGIN AND CUSTOMS OF THE VARIAGI. 862-972
THE FIRST RUSSIAN PRINCES: RURIK, OLEG, IGOR. THE FIRST EXPEDITIONS AGAINST CONSTANTINOPLE. .
OLGA: CHRISTIANITY IN RUSSIA.
SVIATOSLAF. — THE DANUBE DISPUTED BETWEEN THE RUSSIANS AND GREEKS.
SAINT VLADIMIR AND IAROSLAF THE GREAT. 972-1054.
IAROSLAF THE GREAT. — UNION OF RUSSIA. — SPLENDOR OF KIEF.
VARIAG-RUSSIAN SOCIETY AT THE TIME OF IAROSLAF.
PROGRESS OF CHRISTIANITY. — SOCIAL, POLITICAL, LITERARY, AND ARTISTIC RESULTS.
RUSSIA DIVIDED INTO PRINCIPALITIES.— SUPREMACY AND FALL OF KIEF. 1054-1169.
THE SUCCESSORS OF IAROSLAF THE GREAT. — WARS FOR THE RIGHTS OF ELDERSHIP AND THE THRONE OF KIEF.— VLADIMIR MONOMAKH.
WARS BETWEEN THE HEIRS OF VLADIMIR MONOMAKH.—FALL OF KIEF.
2015
THE NORTHMEN IN RUSSIA: ORIGIN AND CUSTOMS OF THE VARIAGI. 862-972
~
WHO WERE THESE VARIAGI, OR Varangians? To what race did they belong? No questions in the early history of Russia are more eagerly debated. After more than a century of controversy, the various views have been reduced to three — The Variagi were of Scandinavian origin, and it was they who gave the name of Russia to the Slav countries. A most weighty argument in support of this theory is the large number of Scandinavian names in the list of Variag princes who reigned in Russia. The Emperor Constantine Porphyrogenitus, speaking of Russia, makes a distinction between the Slavs and the Russians proper. In his description of the cataracts of the Dnieper, he gives to each the Russian and the Slav name, and these Russian names may nearly all be understood by reference to Scandinavian roots. Luitprand, speaking of the Russians, expresses himself in these terms: Graeci vocant Russos .... nos vero Normannos
. The Annals of Saint Bertinus say that the Emperor Theophilus recommended some Russian envoys to Louis le Débonnaire, but he, taking them for Norman spies, threw them into prison. Finally, the first Russian Code of Laws, compiled by Iaroslaf, presents a striking analogy with the Scandinavian laws. The partisans of this opinion place the mother country of the Russians in Sweden, where they point particularly to a spot called Roslag, and associations of oarsmen called Roslagen. At the present day the Finns call the Swedes Rootzi.
The second theory is that the Variagi were Slavs, and came either from the Slav shores of the Baltic, or from some Scandinavian region where the Slavs had founded a colony. The word Russia is not of Swedish origin; it is applied very early to the country of the Dnieper. To come from Rus or to go to Rus are expressions to be met with in the ancient documents, and Rus there signifies the country of Kief. Arabic writers give the name of Russians to a nation they consider very numerous, and they mean in this case, not Scandinavians, but indigenous Slavs.
The last theory is that the Variagi were not a nation, but a band of warriors formed of exiled adventurers, some Slavs, others Scandinavians. The partisans of this opinion show us that the Slav and Scandinavian races, from very early times, were in frequent commercial and political relations. The leaders of the band were generally Scandinavian, but part of the soldiers were Slav. This hypothesis, which diminishes the Norman element in the Variagi, serves to explain how the establishment of these adventurers in the country but little affected the Slavs of the Ilmen and the Dnieper. It explains, too, the rapid absorption of the new-comers in the conquered race, an absorption so complete that Rurik’s grandson, Sviatoslaf, bore a Slav name, while his great-grandson, Vladimir, remains in the memory of the people as the type of a Slav prince. Whether the Variagi were pure Scandinavians, or whether they were mingled with Slav adventurers, it seems certain that the former element predominated, and that we may identify those men from the North with the sea-kings so celebrated in the West during the decay of the Carolings. M. Samokvasof has lately opened, near Tchernigof, the Black tomb containing the bones and arms of an unknown prince who lived in the tenth century, and was probably a Variag. His coat of mail and pointed helmet in all respects resemble the arms of the Norman warriors. The Russian princes that we find in the early miniatures are clothed and armed like the Norman chiefs pictured in the Bayeux tapestry of Queen Matilda. It is therefore not surprising that, in our own age, art has made almost identical representations of