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God the Eskimo
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God the Eskimo
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God the Eskimo
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God the Eskimo

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On April 13, 1996, going on 2:30 in the afternoon, in a sunny clearing by a marsh not half a mile from the small red house (with white corners) where he lived with, and took care of, his aging mother, Ezra Wildmark, precisely fifty-one years and fourteen days old that day, met God—and God, as it happened, turned out to be Eskimo.

That is, God was shortish, maybe an inch or two over five feet. He was slim, fit, and relaxed. His face was red leathery skin where dark eyes sat deeply among creases in the permanent sort of squint you get from smiling a lot or from bad eyesight (or from too much sun on snow). His hair was jet black, grown long and weaved into a braid that fell from the back across His right shoulder.

He had very white teeth. And he was, yes, very Eskimo.

And very smiling.

The way Ezra could tell that this, indeed, was God, and not some apparition or other—or just plain illusion slash delusion—was that He appeared out of thin air the very moment Ezra said, or shouted rather, while fisting the sky, “If you want me to believe in you, then you had better fucking show yourself.”

Which is what He then promptly did.

At first Ezra did not believe what he saw, of course, which led to a pregnant moment of mind racing in an effort to piece together the impossible. Logically.

But there was no tree or rock or brush or other hiding place from behind which He could have suddenly stepped, for the log He now sat down on and from where He now regarded Ezra with steady, thoughtful, if a little playful eyes, was a long fallen spruce, alone in the clearing and at quite a distance from anything hiding-behind-able. And there was no hole nearby from which He could have jumped. There was no overhanging branch from which He could have dropped. There was nowhere He could have hid and then suddenly un-hide from. There was nowhere He could have been first. He just appeared.

So, then, Logic went, he must be dreaming.

But concurrent with that comforting conclusion the mosquito on his left forearm—on unsteady legs by now, so full was he of Ezra blood—began to pull his sting back out, and this stung much worse than going in—unnoticed, as it happened—a moment ago, whiles Ezra was busy demanding God’s presence. So now—as with part smack, part squash, the mosquito exploded from blood already sucked and the weight of a crushing hand—this stinging sensation jumped about a million nerve endings to reach his brain in no time at all where it said (shouted, to be precise, and unequivocally at that): You are awake!

And then, when Ezra finally knew that he wasn’t dreaming, that it was in fact The Creator sitting there on the fallen spruce, just like the Cheshire cat, God began to fade. All of Him, degree by degree, except the smile.

Fainter and fainter the face and arms and legs evaporated into greater and greater transparency, leaving lips and white teeth to reflect sunlight. Nothing else: The Godly smile. And then with a sort of plopping sound, as if Basho’s frog just hit water, it, too, was gone.

That’s when Ezra did a number one in his pants.

Then he set out for home, walking very fast and hoping very much he wouldn’t meet anyone on the way.

LanguageEnglish
PublisherRowan Wolf
Release dateMay 3, 2018
ISBN9780463926505
Unavailable
God the Eskimo
Author

Rowan Wolf

I was born Ulf Ronnquist one snowy night in late October, in one of those northern Swedish towns that are little more than a clearing in the forest. Many years later, once I begun to publish my stories, I was casting about for a good pen name. This is how I came up with Rowan Wolf: Ulf is actually an old spelling of the Swedish word Ulv, which in turn is an old word for Varg which means Wolf. Ronnquist, in turn, means "branch of Rowan Tree." So I flipped them and got Rowan Wolf, a name I then used for many years. Once I got my U.S. Citizenship (2002) I decided to use my legal U.S. name, Ulf Wolf, as my pen name as well. Recently, however, I moved back to Rowan Wolf, my initial love as names go, to go along with my site: RowanSongs.com. I have told lies all my life. Initially just to vent my overactive imagination, or to profess innocence (while guilty). A little later I channeled this creative drive into stories. Initially, I wrote them in Swedish, but for the last thirty or so years in English. To date I have written seven novels, five novellas and forty odd short stories, along with songs and poems.

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