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    English Czech Danish Bible - The Gospels II - Matthew, Mark, Luke & John: King James 1611 - Bible Kralická 1613 - Dansk 1871
    English Czech Danish Bible - The Gospels II - Matthew, Mark, Luke & John: King James 1611 - Bible Kralická 1613 - Dansk 1871
    English Czech Danish Bible - The Gospels II - Matthew, Mark, Luke & John: King James 1611 - Bible Kralická 1613 - Dansk 1871
    Ebook1,559 pages19 hours

    English Czech Danish Bible - The Gospels II - Matthew, Mark, Luke & John: King James 1611 - Bible Kralická 1613 - Dansk 1871

    By TruthBeTold Ministry and Joern Andre Halseth

    ()

    Read preview

    About this ebook

    This publication contains Matthew, Mark, Luke & John of the King James Bible (1611, Pure Cambridge Version) and Bible kralická (1613) and Dansk Bibel (1871 in a parallel translation. And it holds a total of 23,138 references linking up all the books, chapters and verses. It includes a read and navigation friendly format of the texts. Here you will find each verse printed in parallel in the English - Czech - Danish (kjb-cze-da2) order.

    How the general Bible-navigation works:



    • A Testament has an index of its books.
    • Each book has a reference to The Testament it belongs to.
    • Each book has a reference to the previous and or next book.
    • Each book has an index of its chapters.
    • Each chapter has a reference to the book it belongs to.
    • Each chapter reference the previous and or next chapter.
    • Each chapter has an index of its verses.
    • Each verse is numbered and reference the chapter it belongs to.
    • Each verse starts on a new line for better readability.
    • Any reference in an index brings you to the location.
    • The Built-in table of contents reference all books in all formats.


    We believe we have built one of the best if not the best navigation there is to be found in an ebook such as this! It puts any verse at your fingertips and is perfect for the quick lookup. And the combination of King James Bible and Bible kralická 1613 and Dansk Bibel 1871 and its navigation makes this ebook unique.

    LanguageEnglish
    PublisherTruthBeTold Ministry
    Release dateApr 26, 2018
    ISBN9788233926137
    English Czech Danish Bible - The Gospels II - Matthew, Mark, Luke & John: King James 1611 - Bible Kralická 1613 - Dansk 1871

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      Book preview

      English Czech Danish Bible - The Gospels II - Matthew, Mark, Luke & John - TruthBeTold Ministry

      English Czech Danish Bible - The Gospels II - Matthew, Mark, Luke & John

      King James 1611 - Bible Kralická 1613 - Dansk 1871

      ISBN  9788233926137 (epub)

      Length e-book: 982 pages

      (Approx. print: 343 pages)

      First released 2018-03-29

      Filename: 9788233926137.epub

      Copyright © 2016-2018 TruthBetold Ministry

      All rights reserved TruthBeTold Ministry except for the Bible verses, dictionary and Strongs entries if and when they are in the Public Domain. The structure and navigation in this book or any portion thereof may not be reproduced in any manner whatsoever. Any party, public or private, may show or cite any parts of this book if not for commercial purposes in copying and selling. A written permission by the publisher is needed if there are to be any exceptions to the above. We are doing our best to ensure the texts meets the highest quality and if you should find errors please write us.

      @TruthBetold Ministry

      www.truthbetoldministry.net

      Norway

      Mob: +47 46664669

      Org.nr: 917263752   Publisher: 978-82-339

      Foreword

      This publication contains Matthew, Mark, Luke & John of the King James Bible (1611, Pure Cambridge Version) and Bible kralická (1613) and Dansk Bibel (1871 in a parallel translation. And it holds a total of 23,138 references linking up all the books, chapters and verses. It includes a read and navigation friendly format of the texts. Here you will find each verse printed in parallel in the English - Czech - Danish (kjb-cze-da2) order.

      How the general Bible-navigation works:

      A Testament has an index of its books.

      Each book has a reference to The Testament it belongs to.

      Each book has a reference to the previous and or next book.

      Each book has an index of its chapters.

      Each chapter has a reference to the book it belongs to.

      Each chapter reference the previous and or next chapter.

      Each chapter has an index of its verses.

      Each verse is numbered and reference the chapter it belongs to.

      Each verse starts on a new line for better readability.

      Any reference in an index brings you to the location.

      The Built-in table of contents reference all books in all formats.

      We believe we have built one of the best if not the best navigation there is to be found in an ebook such as this! It puts any verse at your fingertips and is perfect for the quick lookup. And the combination of King James Bible and Bible kralická 1613 and Dansk Bibel 1871 and its navigation makes this ebook unique.

      About The King James Bible

      The King James Bible is often referred to as the King James Version (KJV). There are slightly different versions of the King James Bible and in this e-book we use the King James Pure Cambridge Version which we call KJB for short. The following information is an excerpt from Wikipedia:

      King James Version - General History: The King James Version (KJV), also known as the Authorized Version (AV) or King James Bible (KJB), is an English translation of the Christian Bible for the Church of England begun in 1604 and completed in 1611. In 1612, the first King James Version using Roman Type was issued. This quarto version is only second to the 1611 folio KJV. First printed by the King's Printer Robert Barker, this was the third translation into English to be approved by the English Church authorities. The first was the Great Bible commissioned in the reign of King Henry VIII (1535), and the second was the Bishops' Bible of 1568. In January 1604, James I convened the Hampton Court Conference where a new English version was conceived in response to the perceived problems of the earlier translations as detected by the Puritans, a faction within the Church of England.

      James gave the translators instructions intended to guarantee that the new version would conform to the ecclesiology and reflect the episcopal structure of the Church of England and its belief in an ordained clergy. The translation was done by 47 scholars, all of whom were members of the Church of England. In common with most other translations of the period, the New Testament was translated from Greek, the Old Testament was translated from Hebrew and Aramaic text, while the Apocrypha was translated from the Greek and Latin. In the Book of Common Prayer (1662), the text of the Authorized Version replaced the text of the Great Bible – for Epistle and Gospel readings (but not for the Psalter which has retained substantially Coverdale's Great Bible version) and as such was authorized by Act of Parliament. By the first half of the 18th century, the Authorized Version had become effectively unchallenged as the English translation used in Anglican and Protestant churches, other than for the Psalms and some short passages in the Book of Common Prayer of the Church of England. Over the course of the 18th century, the Authorized Version supplanted the Latin Vulgate as the standard version of scripture for English-speaking scholars. With the development of stereotype printing at the beginning of the 19th century, this version of the Bible became the most widely printed book in history, almost all such printings presenting the standard text of 1769 extensively re-edited by Benjamin Blayney at Oxford; and nearly always omitting the books of the Apocrypha. Today the unqualified title 'King James Bible' commonly identifies this Oxford standard text.

      For more information on the Pure Cambridge version of The King James Bible please go to Bible protector.

      Bible kralická 1613

      Bible kralická je česká tištěná bible, kterou z původních biblických jazyků (hebrejštiny, aramejštiny a řečtiny) přeložili překladatelé a teologové původní Jednoty bratrské. Svůj název dostala podle místa vytištění, kterým byly jihomoravské Kralice. Je to první český překlad bible z původních jazyků, nikoli z latinské Vulgáty.

      Text v různých vydáních Kralické bible se pozvolna měnil. Bylo to proto, že se neustále měnila a zdokonalovala předloha, kterou měli překladatelé a revizoři k dispozici. Své prameny a předlohy však překladatelé většinou neuvádějí. Jen u pátého dílu (apokryfů) je udána Antverpská polyglota z roku 1572 a pro knihy Ezdrášovy řecká bible vytištěná v Basileji v roce 1545. V roce 1613 byla jednosvazková Kralická bible vydána znovu, opět po předcházející revizi; též bez poznámkového aparátu. Byla vydána proto, že se již nedostávalo pro velký zájem knih z předchozího vydání, ale i proto, že bylo potřeba vydat bibli v poněkud větším a čitelnějším formátu, než byla předchozí jednosvazková Bible kralická. Toto vydání je označováno jako „poslední kralické vydání" z toho důvodu, že několik let poté (po Bílé hoře) musela Jednota bratrská ukončit svou činnost.

      Pro více informací, prosím navštivte Wikipedii.

      Dansk Bibel 1871

      Dette er et uddrag fra Wikipedia:

      Dette er Det Danske Bibelselskabets reviderede udgave af biskop Hans Svanes revision (1647.) af biskop Hans Poulsen Resens oversættelse fra 1607.

      Siden 1400-tallet kendes der en lang række forskellige danske bibeloversættelser af forskellig herkomst. Den første komplette danske bibeloversættelse er Christian 3.s bibel fra 1550, som var oversat af Christiern Pedersen på grundlag af Luthers oversættelse af Bibelen til tysk, men tidligere var der udkommet oversættelser af mindre dele af bibelen. For eksempel: Christian 2.s Nye Testamente fra 1524, som var den første trykte bibeludgivelse på dansk. Siden er der kommet mange reviderede udgaver og nyoversættelser fra grundsprogene hebraisk og græsk, eller med andre oversættelser som reference.

      Our Bible Introduction

      Gods word is surely the most wonderful and astounding text given mankind throughout all time. Only a thourough study of it can unlock its secrets. We believe it is critical, not just in this time and age, to understand Gods nature. At present everything seems to be upside down, where good is bad and bad is good. Our direction and compass is knowing God wrote His word to stand the test of time since He clearly wrote it prophetically, seeing the end from the beginning. How do we know? We know because He has confirmed many of the events that are happening in the world and have happened even within our own small lifespan. God has spoken of and prophecied about world wide events in The Bible and these prophecies are unique. You will not find anything like The Bible on planet Earth with such mindblowing accuracy and precision. But on a smaller level, each man and woman needs to make up their mind and walk out that which God tells them. That is when we have the signs and wonders following, by acting upon and putting our trust in The word of God, The Bible. It is indeed written that Jesus Christ is the author of our faith and what more can we ask for. I have personally seen people healed from incurable sicknesses such as HIV. Through the authority Jesus gave us I have cast out Demons, seen metal disappear from a body and be replaced with normal bones. I have set people free from the smallest sickness to terminal sickness and I can testify of the immense joy that follows a battle fought and won! There are many witnesses of the signs and wonders that will happen to anyone who choose to believe God and dares to walk the talk. Surely, The Body of Christ is active and alive and God is good to His children! But we need to heed His word and seek the knowledge He has for us. Not just through the word, but through closeness with God and active fellowship with our brothers and sisters. The Holy Spirit will always confirm The Truth that Jesus Christ of Nazareth wants to share with us.

      But do not just take this for granted. Gods word can surely be dug into, tested, verified and found worthy. But for you to incorporate it into your life and see the reality of it, requires faith. Living faith, not dead faith. A heartbeat at a time, day by day, feeding upon The Word of God and enjoying the fruit of The Spirit. When we ask God, pursuit the truth He has set before us, He will surely answer in time. Do not think it will lead you to nowhere, cause it will not. This is not just some senseless gong ho as unbelievers will have it, sprinkled with nice stories of miracles and what not. Far from it. We have seen this time and time again. The truth is singular and our creator is true and The One and only I AM. There are no multiple Gods here, that is a lie from the devil. Neither is God a floating self-aware entity made up by every living being. Earth, or Gaia as many calls it is a fiction and a fairytale. How we have stumbled, fallen and seen death all around us, but never did it enlighten us until Jesus Christ of Nazareth came and showed us the truth and nothing but the truth. He is surely the way, the truth and the life. Unless a person walks it out according to Gods knowledge, that person will continue sleepwalking until the very end. Such an end would be sad to say the least. Wake up now and taste the goodness of God and draw close to Him and He will draw close to you! And if you have already woken up, but are walking around feeling sleepy: *fight* in order to not fall asleep again, seek Father with all your heart, mind and soul and be vigilant in doing so! Even so, I must admit I have no clue as to how God has managed to put together The Bible in the way He has. To my own intellect I looked at The Bible as flawed, beyond repair and full of tairytales. But that was before I received Jesus Christ as my Lord and Savior and experienced the power of God through an evangelist who took The Bible literal. The signs and wonders have not stopped since. Not because of me, but because God never changes and He has clearly showed that He wants everyone saved! Hands down, this is the best news I have ever heard and experienced! Love your God with all your heart, with all your might and everthing you are and you will surely conquer whatever comes against you, no matter the size or seeming severity. God seeks your heart, your attention and your affection. Through Him you will overcome the desires and the lusts of this world and live a life of abundance into eternity.

      Please forgive me for being so blunt and straight forward. I sincerely wish for you all to be and walk in the blessing God has for you. Some of you are even walking in what feels like a desert, but remember that God will chastise those He loves. Not because He hates us, on the contrary. He is our Father if we let Him, and He will always see to it that as long as we listen to Him we will carry more fruit. And sometimes a time in the desert is needed. Even so, please fear not, because God is surely on your side when you seek Him with all your heart. Surely nothing is impossible with our Father in heaven. If He has spoken it will come to pass! All Glory to God!!

      How to contact us!

      If you have any questions or suggestions or just want to connect, you can send us an email at telluz@gmail.com or use the Telegram Messenger App and send Norioz a message. Please note that you need to write in either English or Norwegian when you contact us. If you appreciate what we do and want to receive our newsletter please go to http://eepurl.com/b9q2SL and subscribe! Our main website is TruthBeTold Ministry and from there you can find out more about us! If you want to donate to help us in our work please use paypal.me/JHalseth.

      God bless you!

      TruthBeTold Ministry

      Norway 2012-2017

      The New Testament

      King James Bible (1611, Pure Cambridge Version) and Bible kralická (1613) and Dansk Bibel (1871

      Book Index:

      40: Matthew

      41: Mark

      42: Luke

      43: John

      Matthew

      Number 40/66

      ⇈ The New Testament

      ↦ Mark

      Chapter Index:

      01 02 03 04 05 06 07 08 09 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28

      Matthew 1

      ⇈ The New Testament

      ↥ Matthew

      ↦ Matthew 2

      Verse Index:

      01 02 03 04 05 06 07 08 09 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25

      Matthew 1 :1

      kjb The book of the generation of Jesus Christ, the son of David, the son of Abraham.

      cze Kniha (o) rodu Ježíše Krista syna Davidova, syna Abrahamova.

      da2 Jesu Christi, Davids Søns, Abrahams Søns, Slægtebog.

      Matthew 1 :2

      kjb Abraham begat Isaac; and Isaac begat Jacob; and Jacob begat Judas and his brethren;

      cze Abraham zplodil Izáka. Izák pak zplodil Jákoba. Jákob zplodil Judu a bratří jeho.

      da2 Abraham avlede Isak; og Isak avlede Jakob; og Jakob avlede Juda og hans Brødre

      Matthew 1 :3

      kjb And Judas begat Phares and Zara of Thamar; and Phares begat Esrom; and Esrom begat Aram;

      cze Judas pak zplodil Fáresa a Záru z Támar. Fáres pak zplodil Ezroma. Ezrom zplodil Arama.

      da2 og Juda avlede Phares og Zara med Thamar; og Phares avlede Esrom; og Esrom avlede Abram;

      Matthew 1 :4

      kjb And Aram begat Aminadab; and Aminadab begat Naasson; and Naasson begat Salmon;

      cze Aram pak zplodil Aminadaba. Aminadab pak zplodil Názona. Názon zplodil Salmona.

      da2 og Abram avlede Aminadab; og Aminadab avlede Naasson; og Nasson avlede Salmon;

      Matthew 1 :5

      kjb And Salmon begat Booz of Rachab; and Booz begat Obed of Ruth; and Obed begat Jesse;

      cze Salmon zplodil Bóza z Raab. A Bóz zplodil Obéda z Rut. Obéd pak zplodil Jesse.

      da2 Salmon avlede Booz med Rachab; og Booz avlede Obed med Ruth; og Obed avlede Jessai;

      Matthew 1 :6

      kjb And Jesse begat David the king; and David the king begat Solomon of her [that had been the wife] of Urias;

      cze Jesse zplodil Davida krále. David pak král zplodil Šalomouna, z té, kteráž někdy byla žena Uriášova.

      da2 og Jessai avlede Kong David; og Kong David avlede Salomon med Urias' Hustru;

      Matthew 1 :7

      kjb And Solomon begat Roboam; and Roboam begat Abia; and Abia begat Asa;

      cze Šalomoun zplodil Roboáma. Roboám zplodil Abiáše. Abiáš zplodil Azu.

      da2 og Salomon avlede Roboam; og Roboam avlede Abia; og Abia avlede Asa;

      Matthew 1 :8

      kjb And Asa begat Josaphat; and Josaphat begat Joram; and Joram begat Ozias;

      cze Aza zplodil Jozafata. Jozafat zplodil Joráma. Jorám zplodil Oziáše.

      da2 og Asa avlede Josaphat; og Josaphat avlede Joram; og Joram avlede Ozias;

      Matthew 1 :9

      kjb And Ozias begat Joatham; and Joatham begat Achaz; and Achaz begat Ezekias;

      cze Oziáš pak zplodil Joátama. Joátam pak zplodil Achasa. Achas zplodil Ezechiáše.

      da2 og Ozias avlede Joatham; og Joatham avlede Achas; og Achas avlede Ezechias;

      Matthew 1 :10

      kjb And Ezekias begat Manasses; and Manasses begat Amon; and Amon begat Josias;

      cze Ezechiáš pak zplodil Manasesa. A Manases zplodil Amona. Amon pak zplodil Joziáše.

      da2 og Ezechias; avlede Manasse; og Manasse avlede Amon; og Amon avlede Josias;

      Matthew 1 :11

      kjb And Josias begat Jechonias and his brethren, about the time they were carried away to Babylon:

      cze Joziáš pak zplodil Jekoniáše a bratří jeho v zajetí Babylonském.

      da2 og Josias avlede Jechonias og hans Brødre ved den babylonske Udlændigheds Tid.

      Matthew 1 :12

      kjb And after they were brought to Babylon, Jechonias begat Salathiel; and Salathiel begat Zorobabel;

      cze A po zajetí Babylonském Jekoniáš zplodil Salatiele. Salatiel pak zplodil Zorobábele.

      da2 Men efter den babyloniske Udlændighed avlede Jechonias Salathiel; og Salathiel avlede Zorobabel;

      Matthew 1 :13

      kjb And Zorobabel begat Abiud; and Abiud begat Eliakim; and Eliakim begat Azor;

      cze A Zorobábel zplodil Abiuda. Abiud pak zplodil Eliachima. Eliachim zplodil Azora.

      da2 og Zorobabel avlede Abiud; og Abiud avlede Eliakim; og Eliakim avlede Azor;

      Matthew 1 :14

      kjb And Azor begat Sadoc; and Sadoc begat Achim; and Achim begat Eliud;

      cze Azor potom zplodil Sádocha. Sádoch zplodil Achima. Achim pak zplodil Eliuda.

      da2 og Azor avlede Sadok; og Sadok avlede Achim; og Achim avlede Eliud;

      Matthew 1 :15

      kjb And Eliud begat Eleazar; and Eleazar begat Matthan; and Matthan begat Jacob;

      cze Eliud zplodil Eleazara. Eleazar zplodil Mátana. Mátan zplodil Jákoba.

      da2 og Eliud avlede Eleazar; og Eleazar avlede Matthan; og Matthan avlede Jakob;

      Matthew 1 :16

      kjb And Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ.

      cze Jákob pak zplodil Jozefa, muže Marie, z nížto narodil se JEŽÍŠ, jenž slove Kristus.

      da2 og Jakob avlede Joseph, Marias Mand; af hende er Jesus født, som kaldtes Christus.

      Matthew 1 :17

      kjb So all the generations from Abraham to David [are] fourteen generations; and from David until the carrying away into Babylon [are] fourteen generations; and from the carrying away into Babylon unto Christ [are] fourteen generations.

      cze A tak všech rodů od Abrahama až do Davida bylo rodů čtrnácte. A od Davida až do zajetí Babylonského rodů čtrnácte. A od zajetí Babylonského až do Krista rodů čtrnácte.

      da2 Altsaa ere alle led fra Abraham indtil David fjorten Led, og fra David indtil den babyloniske Udlændighed fjorten Led, og fra den babyloniske Udlændighed indtil Christus fjorten Led.

      Matthew 1 :18

      kjb Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost.

      cze Jezukristovo pak narození takto se stalo: Když matka jeho Maria snoubena byla Jozefovi, prve než se sešli, nalezena jest těhotná z Ducha svatého.

      da2 Men Jesu Christi Fødsel gik saa til. Der Maria, hans Moder, var Joseph trolovet, befandtes hun, førend de kom sammen, at være frugtsommelig af den Hellig Aand.

      Matthew 1 :19

      kjb Then Joseph her husband, being a just [man], and not willing to make her a publick example, was minded to put her away privily.

      cze Ale Jozef muž její spravedlivý jsa, a nechtěv jí v lehkost uvésti, chtěl ji tajně propustiti.

      da2 Men Joseph, hendes Mand, efterdi han var retsindig og ikke vilde offentlig beskæmme hende, besluttede hemmelig at skille sig fra hende.

      Matthew 1 :20

      kjb But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost.

      cze Když pak on o tom přemyšloval, aj, anděl Páně ve snách ukázal se jemu, řka: Jozefe synu Davidův, neboj se přijíti Marie manželky své; nebo což v ní jest počato, z Ducha svatého jest.

      da2 Men idet han tænkte derpaa, see, da aabenbaredes Herrens Engel for ham i en Drøm og sagde: Joseph, Davids Søn! frygt ikke at annamme din Hustru Maria; thi det, som er avlet i hende er af den Hellig Aand.

      Matthew 1 :21

      kjb And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins.

      cze Porodíť pak syna, a nazůveš jméno jeho Ježíš; onť zajisté vysvobodí lid svůj od hříchů jejich.

      da2 Men hun skal føde en Søn, og du skal kalde hans Navn Jesus; thi han skal frelse sit folk fra deres Synder.

      Matthew 1 :22

      kjb Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying,

      cze Toto pak všecko stalo se, aby se naplnilo, což povědíno bylo ode Pána skrze proroka, řkoucího:

      da2 Men dette skete altsammen, at det skulde fuldkommes, som er talet af Herren ved Profeten, som siger:

      Matthew 1 :23

      kjb Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.

      cze Aj, panna těhotná bude, a porodí syna, a nazůveš jméno jeho Emmanuel, jenž se vykládá: S námi Bůh.

      da2 see, en Jomfru skal blive frugtsommelig og føde en Søn, og man skal kalde hans Navn Immanuel, hvilket er udlagt: Gud med os.

      Matthew 1 :24

      kjb Then Joseph being raised from sleep did as the angel of the Lord had bidden him, and took unto him his wife:

      cze Procítiv pak Jozef ze sna, učinil, jakož mu přikázal anděl Páně, a přijal manželku svou.

      da2 Men der Joseph vaagnede op af Søvnen, gjorde han, som Herrens Engel havde befalet ham, og han annammede sin Hustru.

      Matthew 1 :25

      kjb And knew her not till she had brought forth her firstborn son: and he called his name JESUS.

      cze Ale nepoznal jí, až i porodila Syna svého prvorozeného, a nazvala jméno jeho Ježíš.

      da2 Og han kjendte hende ikke, indtil hun havde født sin Søn den førstefødte, og han kaldte hans Navn Jesus.

      Matthew 2

      ⇈ The New Testament

      ↥ Matthew

      ↤ Matthew 1

      ↦ Matthew 3

      Verse Index:

      01 02 03 04 05 06 07 08 09 10 11 12 13 14 15 16 17 18 19 20 21 22 23

      Matthew 2 :1

      kjb Now when Jesus was born in Bethlehem of Judaea in the days of Herod the king, behold, there came wise men from the east to Jerusalem,

      cze Když se pak narodil Ježíš v Betlémě Judově, za dnů Herodesa krále, aj, mudrci od východu slunce přijeli do Jeruzaléma,

      da2 Men der Jesus var født i Bethlehem i Judæa, udi Kong Herodes' Dage, see, da kom Vise af Østerland til Jerusalem og sagde:

      Matthew 2 :2

      kjb Saying, Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him.

      cze Řkouce: Kde jest ten, kterýž se narodil Král Židovský? Nebo viděli jsme hvězdu jeho na východu slunce, a přijeli jsme klaněti se jemu.

      da2 hvor er den Jødernes Konge, som er født? thi vi have seet hans Stjerne i Øster, og ere komne at tilbede ham.

      Matthew 2 :3

      kjb When Herod the king had heard [these things], he was troubled, and all Jerusalem with him.

      cze To uslyšev Herodes král, zarmoutil se i všecken Jeruzalém s ním.

      da2 Men der Kong Herodes det hørte, blev han forfærdet, og al Jerusalem med ham;

      Matthew 2 :4

      kjb And when he had gathered all the chief priests and scribes of the people together, he demanded of them where Christ should be born.

      cze A svolav všecky přední kněží a učitele lidu, tázal se jich, kde by se Kristus měl naroditi.

      da2 og der han havde forsalmet alle de Ypperstepræster og Skriftkloge iblandt Folket, adspurgte ham dem, hvor Christus skulde fødes.

      Matthew 2 :5

      kjb And they said unto him, In Bethlehem of Judaea: for thus it is written by the prophet,

      cze Oni pak řekli jemu: V Betlémě Judově. Nebo tak jest psáno skrze proroka:

      da2 Men de sagde til ham: i Bethlehem i Judæa; thi der er saa skrevet ved Profeten:

      Matthew 2 :6

      kjb And thou Bethlehem, [in] the land of Juda, art not the least among the princes of Juda: for out of thee shall come a Governor, that shall rule my people Israel.

      cze A ty Betléme, země Judská, nikoli nejsi nejmenší mezi knížaty Judskými; neboť z tebe vyjde Vývoda, kterýž pásti bude lid můj Izraelský.

      da2 og du, Bethlehem i Juda' Land! er ingenlunde den mindste iblandt Juda' Fyrster; thi af dig skal udgaae en Fyrste, som skal være mit Folks Israels Hyrde.

      Matthew 2 :7

      kjb Then Herod, when he had privily called the wise men, inquired of them diligently what time the star appeared.

      cze Tedy Herodes tajně povolav mudrců, pilně se jich ptal, kterého by se jim času hvězda ukázala.

      da2 Da kaldte Herodes de Vise hemmelig og udspurgte nøie Tiden af dem, naar Stjernen havde ladet sig tilsyne.

      Matthew 2 :8

      kjb And he sent them to Bethlehem, and said, Go and search diligently for the young child; and when ye have found [him], bring me word again, that I may come and worship him also.

      cze A když je propouštěl do Betléma, řekl: Jdouce, ptejte se pilně na to dítě, a když naleznete, zvěstujtež mi, ať i já přijda, pokloním se jemu.

      da2 Og han sendte dem til Betlehem og sagde: gaaer hen og udspørger flittelig om Barnet; men naar I have fundet det, da forkynder mig det, og jeg og kan komme og tilbede det.

      Matthew 2 :9

      kjb When they had heard the king, they departed; and, lo, the star, which they saw in the east, went before them, till it came and stood over where the young child was.

      cze Oni pak vyslyševše krále, jeli. A aj, hvězda, kterouž byli viděli na východu slunce, předcházela je, až i přišedši, stála nad domem, kdež bylo dítě.

      da2 Men der de havde hørt Kongen, droge de bort; og se, Stjernen, som de havde seet i Øster, gik hen for dem, indtil den kom og stod ovenover, hvor Barnet var.

      Matthew 2 :10

      kjb When they saw the star, they rejoiced with exceeding great joy.

      cze A uzřevše hvězdu, zradovali se radostí velmi velikou.

      da2 Men der de saae Stjernen, bleve de saare meget glade.

      Matthew 2 :11

      kjb And when they were come into the house, they saw the young child with Mary his mother, and fell down, and worshipped him: and when they had opened their treasures, they presented unto him gifts; gold, and frankincense, and myrrh.

      cze I všedše do domu, nalezli dítě s Marijí matkou jeho, a padše, klaněli se jemu; a otevřevše poklady své, obětovali jemu dary, zlato a kadidlo a mirru.

      da2 Og de gik ind i Huset, og fandt Barnet med dets Moder Maria, og faldt ned og tilbade det, og oplode deres Liggendefæ og offrede det Gaver, Guld og Røgelse og Myrrha.

      Matthew 2 :12

      kjb And being warned of God in a dream that they should not return to Herod, they departed into their own country another way.

      cze A od Boha napomenuti jsouce ve snách, aby se nenavraceli k Herodesovi, jinou cestou navrátili se do krajiny své.

      da2 Og der de vare blevne advarede af Gud i en Drøm, at de skulde ikke vende tilbage til Herodes, fore de ad en anden Vei bort til deres Land.

      Matthew 2 :13

      kjb And when they were departed, behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise, and take the young child and his mother, and flee into Egypt, and be thou there until I bring thee word: for Herod will seek the young child to destroy him.

      cze Když pak oni odjeli, aj, anděl Páně ukázal se Jozefovi ve snách, řka: Vstana, vezmi dítě i matku jeho, a utec do Egypta, a buď tam, dokavadž nepovím tobě; neboť bude Herodes hledati dítě, aby je zahubil.

      da2 Men der de vare bortfarne, see, da aabenbaredes Herrens Engel for Joseph i en Drøm og sagde: staa op, og tag Barnet og dets Moder, og fly til Ægypten, og bliv der, indtil jeg siger dig til; thi Herodes vil søge efter Barnet, for at omkomme det.

      Matthew 2 :14

      kjb When he arose, he took the young child and his mother by night, and departed into Egypt:

      cze Kterýžto vstav hned v noci, vzal dítě i matku jeho, a odšel do Egypta.

      da2 Men han stod op, tog barnet og dets Moder om Natten, og veg hen til Ægypten.

      Matthew 2 :15

      kjb And was there until the death of Herod: that it might be fulfilled which was spoken of the Lord by the prophet, saying, Out of Egypt have I called my son.

      cze A byl tam až do smrti Herodesovy, aby se naplnilo povědění Páně skrze proroka, řkoucího: Z Egypta povolal jsem Syna svého.

      da2 Og han blev der, indtil Herodes var død, at det skulle fuldkommes, som var talet af Herren ved Propheten, som siger: fra Ægypten kaldte jeg min Søn.

      Matthew 2 :16

      kjb Then Herod, when he saw that he was mocked of the wise men, was exceeding wroth, and sent forth, and slew all the children that were in Bethlehem, and in all the coasts thereof, from two years old and under, according to the time which he had diligently inquired of the wise men.

      cze Tehdy Herodes uzřev, že by oklamán byl od mudrců, rozhněval se náramně, a poslav služebníky své, zmordoval všecky dítky, kteréž byly v Betlémě i ve všech končinách jeho, od dvouletých a níže, podle času, na kterýž se byl pilně vyptal od mudrců.

      da2 Der Herodes da saae, at han var skuffet af de Vise, blev han saare vred og sendte hen og lod ihjelslaae alle Børn som vare i Betlehem og i al dens Egn, fra to Aar og derunder, efter den Tid som han havde udspurgt af de Vise.

      Matthew 2 :17

      kjb Then was fulfilled that which was spoken by Jeremy the prophet, saying,

      cze Tehdy naplněno jest to povědění Jeremiáše proroka, řkoucího:

      da2 Da blev det fuldkommet, som talet er af den Profet Jeremias, som siger:

      Matthew 2 :18

      kjb In Rama was there a voice heard, lamentation, and weeping, and great mourning, Rachel weeping [for] her children, and would not be comforted, because they are not.

      cze Hlas v Ráma slyšán jest, naříkání a pláč a kvílení mnohé; Ráchel plačící synů svých, a nedala se potěšiti, protože jich není.

      da2 en røst blev hørt udi Rama, Graad og Skrig og megen Hylen; Rachel begræd sine Børn og vilde ikke lade sig husvale, thi de ere ikke mere.

      Matthew 2 :19

      kjb But when Herod was dead, behold, an angel of the Lord appeareth in a dream to Joseph in Egypt,

      cze Když pak umřel Herodes, aj, anděl Páně ukázal se Jozefovi ve snách v Egyptě,

      da2 Men der Herodes var død, see, da aabenbaredes Herrens Engel i en Drøm for Joseph i Ægypten, sigende:

      Matthew 2 :20

      kjb Saying, Arise, and take the young child and his mother, and go into the land of Israel: for they are dead which sought the young child's life.

      cze Řka: Vstana, vezmi dítě i matku jeho, a jdiž do země Izraelské; neboť jsou zemřeli ti, jenž hledali bezživotí dítěte.

      da2 staa op, og tag barnet og dets Moder, og drag hen til Israels Land; thi de ere, døde, som søgte efter barnets liv.

      Matthew 2 :21

      kjb And he arose, and took the young child and his mother, and came into the land of Israel.

      cze Kterýžto vstav, vzal dítě i matku jeho, a přišel do země Izraelské.

      da2 Men han stod op og tog Barnet og dets Moder og kom til Israels Land.

      Matthew 2 :22

      kjb But when he heard that Archelaus did reign in Judaea in the room of his father Herod, he was afraid to go thither: notwithstanding, being warned of God in a dream, he turned aside into the parts of Galilee:

      cze A uslyšev, že by Archelaus kraloval v Judstvu místo Herodesa otce svého, obával se tam jíti; a napomenut jsa od Boha ve snách, obrátil se do krajin Galilejských.

      da2 Men der han hørte, at Archelaus regjerede i Judæa i sin Faders Herodes' Sted, frygtede han at komme derhen; men han blev advaret af Gud i en Drøm og veg hen til Galilæas Egne.

      Matthew 2 :23

      kjb And he came and dwelt in a city called Nazareth: that it might be fulfilled which was spoken by the prophets, He shall be called a Nazarene.

      cze A přišed, bydlil v městě, jenž slove Nazarét, aby se naplnilo, což povědíno bylo skrze proroky, že Nazaretský slouti bude.

      da2 Og han kom og boede i en Stad som kaldes Nazareth, at det skulle fuldkommes, som sagt er ved Propheterne: han skal kaldes Nazaræer.

      Matthew 3

      ⇈ The New Testament

      ↥ Matthew

      ↤ Matthew 2

      ↦ Matthew 4

      Verse Index:

      01 02 03 04 05 06 07 08 09 10 11 12 13 14 15 16 17

      Matthew 3 :1

      kjb In those days came John the Baptist, preaching in the wilderness of Judaea,

      cze V těch pak dnech přišel Jan Křtitel, káže na poušti Judské,

      da2 Men i de samme Dage fremstod Johannes den Døber, som prædikede i Judæas Ørk og sagde:

      Matthew 3 :2

      kjb And saying, Repent ye: for the kingdom of heaven is at hand.

      cze A řka: Pokání čiňte, nebo přiblížilo se království nebeské.

      da2 omvender Eder, thi Himmeriges Rige er kommet nær.

      Matthew 3 :3

      kjb For this is he that was spoken of by the prophet Esaias, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.

      cze Totoť jest zajisté ten Předchůdce předpověděný od Izaiáše proroka, řkoucího: Hlas volajícího na poušti: Připravujte cestu Páně, přímé čiňte stezky jeho.

      da2 Thi han er den, om hvilken den Prophet Esaias har talet, sigende: det er hans Røst, somraaber i Ørken: bereder Herrens Vei, gjører hans Stier jævne.

      Matthew 3 :4

      kjb And the same John had his raiment of camel's hair, and a leathern girdle about his loins; and his meat was locusts and wild honey.

      cze Měl pak Jan roucho z srstí velbloudových a pás kožený okolo bedr svých, a pokrm jeho byl kobylky a med lesní.

      da2 Men Johannes havde sit Klædebon af Kamelhaar og et Læderbælte om sin Lænd; men hans Mad var Græshopper og vild Honning.

      Matthew 3 :5

      kjb Then went out to him Jerusalem, and all Judaea, and all the region round about Jordan,

      cze Tedy vycházeli k němu z Jeruzaléma a ze všeho Judstva, i ze vší krajiny ležící při Jordánu,

      da2 Da udgik Jerusalem til ham og det ganske Judæa og alt Landet omkring Jordanen.

      Matthew 3 :6

      kjb And were baptized of him in Jordan, confessing their sins.

      cze A křtěni byli od něho v Jordáně, vyznávajíce hříchy své.

      da2 Og de døbtes af ham i Jordanen og bekjendte deres Synder.

      Matthew 3 :7

      kjb But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come?

      cze Uzřev pak mnohé z farizeů a z saduceů, že jdou k jeho křtu, řekl jim: Pokolení ještěrčí, i kdo vám ukázal, kterak byste utéci měli budoucího hněvu?

      da2 Men der han saae mange Pharisæer og Sadducæer komme til hans Daab, sagde han til dem: I Øgleunger! hvo viste eder at flye fra den kommende Vrede?

      Matthew 3 :8

      kjb Bring forth therefore fruits meet for repentance:

      cze Protož čiňte ovoce hodné pokání.

      da2 Bærer da Omvendelsens værdige Frugter,

      Matthew 3 :9

      kjb And think not to say within yourselves, We have Abraham to [our] father: for I say unto you, that God is able of these stones to raise up children unto Abraham.

      cze A nedomnívejte se, že můžete říkati sami u sebe: Otce máme Abrahama. Neboť pravím vám, že by mohl Bůh z kamení tohoto vzbuditi syny Abrahamovi.

      da2 og mener ikke at ville sige ved Eder selv: vi have Abraham til Fader; thi jeg siger Eder, at Gud kan opvække Abraham Børn af disse Stene.

      Matthew 3 :10

      kjb And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire.

      cze A jižť jest i sekera k kořenu stromů přiložena. Každý zajisté strom, kterýž nenese ovoce dobrého, vyťat a na oheň uvržen bývá.

      da2 Men Øxen ligger allerede ved roden af Træerne; derfor, hvert Træ, som ikke bærer god Frygt, skal afhugges og kastes i Ilden.

      Matthew 3 :11

      kjb I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and [with] fire:

      cze Já křtím vás vodou ku pokání, ten pak, kterýž po mně přichází, jestiť mocnější nežli já, jehožto nejsem hoden obuvi nositi. Onť vás křtíti bude Duchem svatým a ohněm.

      da2 Jeg døber Eder vel med Vand til Omvendelse; men den, som kommer efter mig, er stærkere end jeg, hvis Skoe jeg ikke er værdig at bære; han skal døbe Eder med den hellig Aand og Ild.

      Matthew 3 :12

      kjb Whose fan [is] in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire.

      cze Jehožto věječka v ruce jeho, a vyčistíť humno své, a shromáždí pšenici svou do obilnice, ale plevy páliti bude ohněm neuhasitelným.

      da2 Hans Kasteskovl er i hans Haand, og han skal igjennemrense sin Lo og samle sin Hvede i laden; men Avnerne skal han opbrænde med uslukkelig Ild.

      Matthew 3 :13

      kjb Then cometh Jesus from Galilee to Jordan unto John, to be baptized of him.

      cze Tehdy přišel Ježíš od Galilee k Jordánu k Janovi, aby také pokřtěn byl od něho.

      da2 Da kom Jesus fra Galilæa til Jordanen til Johannes at døbes af ham.

      Matthew 3 :14

      kjb But John forbad him, saying, I have need to be baptized of thee, and comest thou to me?

      cze Ale Jan zbraňoval mu, řka: Mně jest potřebí, abych od tebe pokřtěn byl, a ty pak jdeš ke mně?

      da2 Men Johannes formeente ham det og sagde: Jeg har behov at døbes af dig, og du kommer til mig!

      Matthew 3 :15

      kjb And Jesus answering said unto him, Suffer [it to be so] now: for thus it becometh us to fulfil all righteousness. Then he suffered him.

      cze A odpovídaje Ježíš, dí jemu: Dopusť tak; neboť tak sluší na nás, abychom plnili všelikou spravedlnost. Tedy dopustil jemu.

      da2 Men Jesus svarede og sagde til ham: Da tilstedte han ham.

      Matthew 3 :16

      kjb And Jesus, when he was baptized, went up straightway out of the water: and, lo, the heavens were opened unto him, and he saw the Spirit of God descending like a dove, and lighting upon him:

      cze A pokřtěn jsa Ježíš, vystoupil ihned z vody; a aj, otevřína jsou mu nebesa, a viděl Ducha Božího, sstupujícího jako holubici a přicházejícího na něj.

      da2 Og der Jesus var døbt, steg han strax op af Vandet, og see, Himlene aabnedes ham, og han saae Guds Aand fare ned som en Due og komme over ham.

      Matthew 3 :17

      kjb And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased.

      cze A aj, zavzněl hlas s nebe řkoucí: Tentoť jest ten můj milý Syn, v němž mi se dobře zalíbilo.

      da2 Og see, der kom en Røst fra Himlene, som sagde: denne er min Søn den Elskelige, i hvilken jeg haver Behagelighed.

      Matthew 4

      ⇈ The New Testament

      ↥ Matthew

      ↤ Matthew 3

      ↦ Matthew 5

      Verse Index:

      01 02 03 04 05 06 07 08 09 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25

      Matthew 4 :1

      kjb Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil.

      cze Tehdy Ježíš veden jest na poušť od Ducha, aby pokoušín byl od ďábla.

      da2 Da blev Jesus ført af Aanden i Ørken, at fristes af Djævelen.

      Matthew 4 :2

      kjb And when he had fasted forty days and forty nights, he was afterward an hungred.

      cze A postiv se čtyřidceti dnů a čtyřidceti nocí, potom zlačněl.

      da2 Og der han havde fastet fyrretyve Dage og fyrretyve Nætter, hungrede han omsider.

      Matthew 4 :3

      kjb And when the tempter came to him, he said, If thou be the Son of God, command that these stones be made bread.

      cze A přistoupiv k němu pokušitel, řekl: Jsi-li Syn Boží, rciž, ať kamení toto chlebové jsou.

      da2 Og Fristeren gik til ham og sagde: er du Guds Søn, da siig, at disse Stene blive Brød.

      Matthew 4 :4

      kjb But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.

      cze On pak odpovídaje, řekl: Psánoť jest: Ne samým chlebem živ bude člověk, ale každým slovem vycházejícím skrze ústa Boží.

      da2 Men han svarede og sagde:

      Matthew 4 :5

      kjb Then the devil taketh him up into the holy city, and setteth him on a pinnacle of the temple,

      cze Tedy pojal jej ďábel do svatého města a postavil ho na vrchu chrámu.

      da2 Da tog Djævelen ham med sig til den hellige Stad og satte ham paa tindingen af Templet og sagde til ham:

      Matthew 4 :6

      kjb And saith unto him, If thou be the Son of God, cast thyself down: for it is written, He shall give his angels charge concerning thee: and in [their] hands they shall bear thee up, lest at any time thou dash thy foot against a stone.

      cze A řekl mu: Jsi-li Syn Boží, spustiž se dolů; nebo psánoť jest, že andělům svým přikázal o tobě, a na ruce uchopí tebe, abys někde o kámen nohy své neurazil.

      da2 er du Guds Søn, da kast dig selv herned; thi der er skrevet: han skal give sine Engle Befaling om dig, og de skulle bære dig paa Hænderne, at du ikke skal støde din Fod paa nogen Steen.

      Matthew 4 :7

      kjb Jesus said unto him, It is written again, Thou shalt not tempt the Lord thy God.

      cze I řekl mu Ježíš: Zase psáno jest: Nebudeš pokoušeti Pána Boha svého.

      da2 Da sagde Jesus til ham:

      Matthew 4 :8

      kjb Again, the devil taketh him up into an exceeding high mountain, and sheweth him all the kingdoms of the world, and the glory of them;

      cze Opět pojal ho ďábel na horu vysokou velmi, a ukázal mu všecka království světa i slávu jejich, a řekl jemu:

      da2 Atter tog Djævelen ham op med sig paa et saare høit Bjerg, og viste ham alle Verdens Riger og deres herlighed, og sagde til ham:

      Matthew 4 :9

      kjb And saith unto him, All these things will I give thee, if thou wilt fall down and worship me.

      cze Toto všecko tobě dám, jestliže padna, budeš mi se klaněti.

      da2 Alt dette vil jeg give dig, om du vil falde ned og tilbede mig.

      Matthew 4 :10

      kjb Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.

      cze Tedy dí mu Ježíš: Odejdiž, satane; neboť jest psáno: Pánu Bohu svému klaněti se budeš a jemu samému sloužiti budeš.

      da2 Da sagde Jesus til ham:

      Matthew 4 :11

      kjb Then the devil leaveth him, and, behold, angels came and ministered unto him.

      cze Tedy opustil ho ďábel, a aj, andělé přistoupili a sloužili jemu.

      da2 Da forlod Djævelen ham, og see, Englene gik til ham og tjente ham.

      Matthew 4 :12

      kjb Now when Jesus had heard that John was cast into prison, he departed into Galilee;

      cze A když uslyšel Ježíš, že by Jan vsazen byl do žaláře, odšel do Galilee.

      da2 Men der Jesus hørte, at Johannes var kastet i Fængsel, veg han hen til Galilæa.

      Matthew 4 :13

      kjb And leaving Nazareth, he came and dwelt in Capernaum, which is upon the sea coast, in the borders of Zabulon and Nephthalim:

      cze A opustiv Nazarét, přišed, bydlil v Kafarnaum za mořem, v krajinách Zabulon a Neftalím,

      da2 Og han forlod Nazareth og kom og boede i Capernaum, som ligger ved Søen, i Sebulons og Naphtalis Grændser,

      Matthew 4 :14

      kjb That it might be fulfilled which was spoken by Esaias the prophet, saying,

      cze Aby se naplnilo povědění skrze Izaiáše proroka, řkoucího:

      da2 at det skulde fuldkommes, som er talet ved Propheten Esaias, som siger:

      Matthew 4 :15

      kjb The land of Zabulon, and the land of Nephthalim, [by] the way of the sea, beyond Jordan, Galilee of the Gentiles;

      cze Země Zabulon a Neftalím při moři za Jordánem, Galilea pohanská,

      da2 Sebulons Land og Naphatalis Land, langs Søen paa denne Side Jordan, HedningernesGalilæa,

      Matthew 4 :16

      kjb The people which sat in darkness saw great light; and to them which sat in the region and shadow of death light is sprung up.

      cze Lid, kterýž bydlil v temnostech, viděl světlo veliké, a sedícím v krajině a stínu smrti, světlo vzešlo jim.

      da2 det folk, som sad i Mørke, har seet et stort Lys, og dem, som sadde i Dødens Land og Skygge, dem er opgaaet et Lys.

      Matthew 4 :17

      kjb From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand.

      cze Od toho času počal Ježíš kázati a praviti: Pokání čiňte; neboť se přiblížilo království nebeské.

      da2 Fra den Tid begyndte Jesus at prædike og sige:

      Matthew 4 :18

      kjb And Jesus, walking by the sea of Galilee, saw two brethren, Simon called Peter, and Andrew his brother, casting a net into the sea: for they were fishers.

      cze A chodě Ježíš podle moře Galilejského, uzřel dva bratry, Šimona, kterýž slove Petr, a Ondřeje bratra jeho, ani pouštějí sít do moře, (nebo byli rybáři.)

      da2 Men der Jesus vandrede ved den galilæiske Sø, saae han to Brødre, Simon, som kaldes Petrus, og Andreas, hans Broder, som kastede Garn i Søen; (thi de vare Fiskere).

      Matthew 4 :19

      kjb And he saith unto them, Follow me, and I will make you fishers of men.

      cze I dí jim: Pojďte za mnou, a učiním vás rybáře lidí.

      da2 Og han sagde til dem:

      Matthew 4 :20

      kjb And they straightway left [their] nets, and followed him.

      cze A oni hned opustivše síti, šli za ním.

      da2 Men de forlode strax Garnene og fulgte ham.

      Matthew 4 :21

      kjb And going on from thence, he saw other two brethren, James [the son] of Zebedee, and John his brother, in a ship with Zebedee their father, mending their nets; and he called them.

      cze A poodšed odtud, uzřel jiné dva bratry, Jakuba syna Zebedeova, a Jana bratra jeho, na lodí s Zebedeem otcem jejich, ani tvrdí síti své. I povolal jich.

      da2 Og der han gik frem derfra, saae han to andre Brødre, Jakobus, Zebedæus' Søn, og Johannes, hans Broder, i Skribet med deres Fader Zebedæus, at de bødte deres Garn; og han kaldte dem.

      Matthew 4 :22

      kjb And they immediately left the ship and their father, and followed him.

      cze A oni hned opustivše lodí a otce svého, šli za ním.

      da2 Men de forlode strax Skibet og deres Fader og fulgte ham.

      Matthew 4 :23

      kjb And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness and all manner of disease among the people.

      cze I procházel Ježíš všecku Galilei, uče v shromážděních jejich a káže evangelium království a uzdravuje všelikou nemoc i všeliký neduh v lidu.

      da2 Og Jesus gik omkring i det ganske Galilæa, lærte i deres Synagoger og prædikede Rigets Evangelium og helbredede al Sygdom og al Skrøbelighed iblandt Folket.

      Matthew 4 :24

      kjb And his fame went throughout all Syria: and they brought unto him all sick people that were taken with divers diseases and torments, and those which were possessed with devils, and those which were lunatick, and those that had the palsy; and he healed them.

      cze A rozešla se o něm pověst po vší Syrii. I přivedli k němu všecky nemocné, rozličnými neduhy a trápeními poražené, i ďábelníky, i náměsičníky, i šlakem poražené; a uzdravoval je.

      da2 Og hans Rygte kom ud over al Syria; og de førte ham alle dem, som lede ilde, som med adskillige Sygdomme og Piner vare behæftede, Besatte og Maanesyge og Værkbrudne; og han helbredede dem.

      Matthew 4 :25

      kjb And there followed him great multitudes of people from Galilee, and [from] Decapolis, and [from] Jerusalem, and [from] Judaea, and [from] beyond Jordan.

      cze I šli za ním zástupové mnozí z Galilee a z krajiny Desíti měst, i z Jeruzaléma i z Judstva i z Zajordání.

      da2 Og der fulgte ham meget Folk fra Galilæa og Dekapolis og Jerusalem og Judæa og fra hiin Side Jordan.

      Matthew 5

      ⇈ The New Testament

      ↥ Matthew

      ↤ Matthew 4

      ↦ Matthew 6

      Verse Index:

      01 02 03 04 05 06 07 08 09 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48

      Matthew 5 :1

      kjb And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him:

      cze Vida pak Ježíš zástupy, vstoupil na horu; a když se posadil, přistoupili k němu učedlníci jeho.

      da2 Men der han saae Folket, steg han op paa et Bjerg; og der han havde sat sig, gik hans Disciple til ham.

      Matthew 5 :2

      kjb And he opened his mouth, and taught them, saying,

      cze I otevřev ústa svá, učil je, řka:

      da2 Og han oplod sin Mund, lærte dem og sagde:

      Matthew 5 :3

      kjb Blessed [are] the poor in spirit: for theirs is the kingdom of heaven.

      cze Blahoslavení chudí duchem, nebo jejich jest království nebeské.

      da2

      Matthew 5 :4

      kjb Blessed [are] they that mourn: for they shall be comforted.

      cze Blahoslavení lkající, nebo oni potěšeni budou.

      da2

      Matthew 5 :5

      kjb Blessed [are] the meek: for they shall inherit the earth.

      cze Blahoslavení tiší, nebo oni dědictví obdrží na zemi.

      da2

      Matthew 5 :6

      kjb Blessed [are] they which do hunger and thirst after righteousness: for they shall be filled.

      cze Blahoslavení, kteříž lačnějí a žíznějí spravedlnosti, nebo oni nasyceni budou.

      da2

      Matthew 5 :7

      kjb Blessed [are] the merciful: for they shall obtain mercy.

      cze Blahoslavení milosrdní, nebo oni milosrdenství důjdou.

      da2

      Matthew 5 :8

      kjb Blessed [are] the pure in heart: for they shall see God.

      cze Blahoslavení čistého srdce, nebo oni Boha viděti budou.

      da2

      Matthew 5 :9

      kjb Blessed [are] the peacemakers: for they shall be called the children of God.

      cze Blahoslavení pokojní, nebo oni synové Boží slouti budou.

      da2

      Matthew 5 :10

      kjb Blessed [are] they which are persecuted for righteousness' sake: for theirs is the kingdom of heaven.

      cze Blahoslavení, kteříž protivenství trpí pro spravedlnost, neb jejich jest království nebeské.

      da2

      Matthew 5 :11

      kjb Blessed are ye, when [men] shall revile you, and persecute [you], and shall say all manner of evil against you falsely, for my sake.

      cze Blahoslavení jste, když vám zlořečiti budou lidé a protivenství činiti, a mluviti všecko zlé o vás, lhouce, pro mne.

      da2

      Matthew 5 :12

      kjb Rejoice, and be exceeding glad: for great [is] your reward in heaven: for so persecuted they the prophets which were before you.

      cze Radujte se a veselte se, nebo odplata vaše hojná jest v nebesích. Takť zajisté protivili se prorokům, kteříž byli před vámi.

      da2

      Matthew 5 :13

      kjb Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.

      cze Vy jste sůl země. Jestliže sůl zmařena bude, čím bude osolena? K ničemuž se nehodí více, než aby byla ven vyvržena a od lidí potlačena.

      da2

      Matthew 5 :14

      kjb Ye are the light of the world. A city that is set on an hill cannot be hid.

      cze Vy jste světlo světa. Nemůžeť město na hoře ležící skryto býti.

      da2

      Matthew 5 :15

      kjb Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house.

      cze Aniž rozsvěcují svíce a stavějí ji pod kbelec, ale na svícen; i svítí všechněm, kteříž v domu jsou.

      da2

      Matthew 5 :16

      kjb Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.

      cze Tak svěť světlo vaše před lidmi, ať vidí skutky vaše dobré, a slaví Otce vašeho, jenž jest v nebesích.

      da2

      Matthew 5 :17

      kjb Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.

      cze Nedomnívejte se, že bych přišel rušiti Zákon anebo Proroky. Nepřišelť jsem rušiti, ale naplniti.

      da2

      Matthew 5 :18

      kjb For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.

      cze Amen zajisté pravím vám: Dokudž nepomine nebe i země, jediná literka aneb jediný puňktík nepomine z Zákona, až se všecky věci stanou.

      da2

      Matthew 5 :19

      kjb Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach [them], the same shall be called great in the kingdom of heaven.

      cze Protož zrušil-li by kdo jedno z přikázání těchto nejmenších a učil by tak lidi, nejmenší slouti bude v království nebeském. Kdož by pak koli činil i jiné učil, ten veliký slouti bude v království nebeském.

      da2

      Matthew 5 :20

      kjb For I say unto you, That except your righteousness shall exceed [the righteousness] of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.

      cze Nebo pravím vám: Nebude-liť hojnější spravedlivost vaše nežli zákoníků a farizeů, nikoli nevejdete do království nebeského.

      da2

      Matthew 5 :21

      kjb Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment:

      cze Slyšeli jste, že řečeno jest od starých: Nezabiješ. Pakli by kdo zabil, povinen bude státi k soudu.

      da2

      Matthew 5 :22

      kjb But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.

      cze Ale jáť pravím vám: Že každý, kdož se hněvá na bratra svého bez příčiny, povinen k soudu státi. Kdož by pak řekl bratru svému: Rácha, povinen bude před radou státi; a kdož by řekl: Blázne, povinen bude pekelný oheň trpěti.

      da2

      Matthew 5 :23

      kjb Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee;

      cze Protož obětoval-li bys dar svůj na oltář, a tu bys se rozpomenul, že bratr tvůj má něco proti tobě,

      da2

      Matthew 5 :24

      kjb Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift.

      cze Nechejž tu daru svého před oltářem a jdi, prve smiř se s bratrem svým, a potom přijda, obětuj dar svůj.

      da2

      Matthew 5 :25

      kjb Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.

      cze Vejdi v dobrou vůli s protivníkem svým rychle, dokudž jsi s ním na cestě, ať by snad nedal tebe protivník tvůj soudci, a soudce dal by tě služebníku, a byl bys uvržen do žaláře.

      da2

      Matthew 5 :26

      kjb Verily I say unto thee, Thou shalt by no means come out thence, till thou hast paid the uttermost farthing.

      cze Amen pravím tobě: Nevyjdeš odtud nikoli, dokudž i toho posledního haléře nenavrátíš.

      da2

      Matthew 5 :27

      kjb Ye have heard that it was said by them of old time, Thou shalt not commit adultery:

      cze Slyšeli jste, že řečeno jest od starých: Nezcizoložíš.

      da2

      Matthew 5 :28

      kjb But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.

      cze Ale jáť pravím vám: Že každý, kdož by pohleděl na ženu ku požádání jí, již zcizoložil s ní v srdci svém.

      da2

      Matthew 5 :29

      kjb And if thy right eye offend thee, pluck it out, and cast [it] from thee: for it is profitable for thee that one of thy members should perish, and not [that] thy whole body should be cast into hell.

      cze Jestliže pak oko tvé pravé horší tě, vylupiž je a vrz od sebe; nebť jest užitečněji tobě, aby raději zahynul jeden úd tvůj, nežli by celé tělo tvé uvrženo bylo do ohně pekelného.

      da2

      Matthew 5 :30

      kjb And if thy right hand offend thee, cut it off, and cast [it] from thee: for it is profitable for thee that one of thy members should perish, and not [that] thy whole body should be cast into hell.

      cze A pakli ruka tvá pravá horší tě, utniž ji a vrz od sebe; nebo užitečněji jest tobě, aby zahynul raději jeden úd tvůj, nežli by všecko tělo tvé uvrženo bylo do pekelného ohně.

      da2

      Matthew 5 :31

      kjb It hath been said, Whosoever shall put away his wife, let him give her a writing of divorcement:

      cze Též řečeno jest: Kdož by koli propustil manželku svou, aby jí dal lístek rozloučení.

      da2

      Matthew 5 :32

      kjb But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery.

      cze Jáť pak pravím vám: Že kdožkoli propustil by manželku svou, kromě příčiny cizoložstva, uvodí ji v

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