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    English Swedish Latin Bible - The Gospels II - Matthew, Mark, Luke & John: King James 1611 - Svenska Bibeln 1917 - Biblia Sacra Vulgata 405
    English Swedish Latin Bible - The Gospels II - Matthew, Mark, Luke & John: King James 1611 - Svenska Bibeln 1917 - Biblia Sacra Vulgata 405
    English Swedish Latin Bible - The Gospels II - Matthew, Mark, Luke & John: King James 1611 - Svenska Bibeln 1917 - Biblia Sacra Vulgata 405
    Ebook1,664 pages21 hours

    English Swedish Latin Bible - The Gospels II - Matthew, Mark, Luke & John: King James 1611 - Svenska Bibeln 1917 - Biblia Sacra Vulgata 405

    By TruthBeTold Ministry and Joern Andre Halseth

    ()

    Read preview

    About this ebook

    This publication contains Matthew, Mark, Luke & John of the King James Bible (1611, Pure Cambridge Version) and Svenska Bibeln (1917) and Biblia Sacra Vulgata (405) in a parallel translation. And it holds a total of 23,124 references linking up all the books, chapters and verses. It includes a read and navigation friendly format of the texts. Here you will find each verse printed in parallel in the English - Swedish - Latin (kjb-swe1917-vul) order.

    How the general Bible-navigation works:



    • A Testament has an index of its books.
    • Each book has a reference to The Testament it belongs to.
    • Each book has a reference to the previous and or next book.
    • Each book has an index of its chapters.
    • Each chapter has a reference to the book it belongs to.
    • Each chapter reference the previous and or next chapter.
    • Each chapter has an index of its verses.
    • Each verse is numbered and reference the chapter it belongs to.
    • Each verse starts on a new line for better readability.
    • Any reference in an index brings you to the location.
    • The Built-in table of contents reference all books in all formats.


    We believe we have built one of the best if not the best navigation there is to be found in an ebook such as this! It puts any verse at your fingertips and is perfect for the quick lookup. And the combination of King James Bible and Svenska Bibeln and Biblia Sacra Vulgata and its navigation makes this ebook unique.

    LanguageEnglish
    PublisherTruthBeTold Ministry
    Release dateApr 26, 2018
    ISBN9788233920494
    English Swedish Latin Bible - The Gospels II - Matthew, Mark, Luke & John: King James 1611 - Svenska Bibeln 1917 - Biblia Sacra Vulgata 405

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      Book preview

      English Swedish Latin Bible - The Gospels II - Matthew, Mark, Luke & John - TruthBeTold Ministry

      English Swedish Latin Bible - The Gospels II - Matthew, Mark, Luke & John

      King James 1611 - Svenska Bibeln 1917 - Biblia Sacra Vulgata 405

      ISBN  9788233920494 (epub)

      Length e-book: 1,314 pages

      (Approx. print: 459 pages)

      First released 2018-04-09

      Filename: 9788233920494.epub

      Copyright © 2016-2018 TruthBetold Ministry

      All rights reserved TruthBeTold Ministry except for the Bible verses, dictionary and Strongs entries if and when they are in the Public Domain. The structure and navigation in this book or any portion thereof may not be reproduced in any manner whatsoever. Any party, public or private, may show or cite any parts of this book if not for commercial purposes in copying and selling. A written permission by the publisher is needed if there are to be any exceptions to the above. We are doing our best to ensure the texts meets the highest quality and if you should find errors please write us.

      @TruthBetold Ministry

      www.truthbetoldministry.net

      Norway

      Mob: +47 46664669

      Org.nr: 917263752   Publisher: 978-82-339

      Foreword

      This publication contains Matthew, Mark, Luke & John of the King James Bible (1611, Pure Cambridge Version) and Svenska Bibeln (1917) and Biblia Sacra Vulgata (405) in a parallel translation. And it holds a total of 23,124 references linking up all the books, chapters and verses. It includes a read and navigation friendly format of the texts. Here you will find each verse printed in parallel in the English - Swedish - Latin (kjb-swe1917-vul) order.

      How the general Bible-navigation works:

      A Testament has an index of its books.

      Each book has a reference to The Testament it belongs to.

      Each book has a reference to the previous and or next book.

      Each book has an index of its chapters.

      Each chapter has a reference to the book it belongs to.

      Each chapter reference the previous and or next chapter.

      Each chapter has an index of its verses.

      Each verse is numbered and reference the chapter it belongs to.

      Each verse starts on a new line for better readability.

      Any reference in an index brings you to the location.

      The Built-in table of contents reference all books in all formats.

      We believe we have built one of the best if not the best navigation there is to be found in an ebook such as this! It puts any verse at your fingertips and is perfect for the quick lookup. And the combination of King James Bible and Svenska Bibeln and Biblia Sacra Vulgata and its navigation makes this ebook unique.

      About The King James Bible

      The King James Bible is often referred to as the King James Version (KJV). There are slightly different versions of the King James Bible and in this e-book we use the King James Pure Cambridge Version which we call KJB for short. The following information is an excerpt from Wikipedia:

      King James Version - General History: The King James Version (KJV), also known as the Authorized Version (AV) or King James Bible (KJB), is an English translation of the Christian Bible for the Church of England begun in 1604 and completed in 1611. In 1612, the first King James Version using Roman Type was issued. This quarto version is only second to the 1611 folio KJV. First printed by the King's Printer Robert Barker, this was the third translation into English to be approved by the English Church authorities. The first was the Great Bible commissioned in the reign of King Henry VIII (1535), and the second was the Bishops' Bible of 1568. In January 1604, James I convened the Hampton Court Conference where a new English version was conceived in response to the perceived problems of the earlier translations as detected by the Puritans, a faction within the Church of England.

      James gave the translators instructions intended to guarantee that the new version would conform to the ecclesiology and reflect the episcopal structure of the Church of England and its belief in an ordained clergy. The translation was done by 47 scholars, all of whom were members of the Church of England. In common with most other translations of the period, the New Testament was translated from Greek, the Old Testament was translated from Hebrew and Aramaic text, while the Apocrypha was translated from the Greek and Latin. In the Book of Common Prayer (1662), the text of the Authorized Version replaced the text of the Great Bible – for Epistle and Gospel readings (but not for the Psalter which has retained substantially Coverdale's Great Bible version) and as such was authorized by Act of Parliament. By the first half of the 18th century, the Authorized Version had become effectively unchallenged as the English translation used in Anglican and Protestant churches, other than for the Psalms and some short passages in the Book of Common Prayer of the Church of England. Over the course of the 18th century, the Authorized Version supplanted the Latin Vulgate as the standard version of scripture for English-speaking scholars. With the development of stereotype printing at the beginning of the 19th century, this version of the Bible became the most widely printed book in history, almost all such printings presenting the standard text of 1769 extensively re-edited by Benjamin Blayney at Oxford; and nearly always omitting the books of the Apocrypha. Today the unqualified title 'King James Bible' commonly identifies this Oxford standard text.

      For more information on the Pure Cambridge version of The King James Bible please go to Bible protector.

      Svenska Bibeln 1917

      Flera svenska bibelöversättningar har gjorts under århundradena. Fram till reformationen användes en latinbibel, men Gustav Vasa, som omvandlade Sverige till lutherska protestantismen, beordrade den första översättningen till svenska. Denna publikation innehåller 1917-översättningen och var den officiella regeringens sanktionerade översättningen vid den tiden som används av den lutherska kyrkan i Sverige.

      För information om denna version gå till Wikipedia:

      Var vänlig medveten om att vi har uppdaterat några av versnumren, inte innehållet, till King James 1611-versionen.

      Biblia Sacra Vulgata 405

      Jerome's translation of the Greek and Hebrew Scriptures into the common language, Latin, was completed in 405. It was recognized as authoritative during the Council of Trent (1546) and became the official Bible of the Roman Catholic Church. The widespread use of the Vulgate is also recognizable in its influence in early modern Bible translations, such as the Authorized, or King James, Version. The Vulgate continues to be of scholarly use today in the study of the textual transmission of the Bible and in the historical study of Christian theology. The Vulgate present on the Bible Gateway is the fourth edition of the Biblia Sacra iuxta vulgatam versionem. It was originally published in 1969, and this fourth edition was released in 1994.

      For more information on this translation go to Biblia Sacra Vulgata.

      Our Bible Introduction

      Gods word is surely the most wonderful and astounding text given mankind throughout all time. Only a thourough study of it can unlock its secrets. We believe it is critical, not just in this time and age, to understand Gods nature. At present everything seems to be upside down, where good is bad and bad is good. Our direction and compass is knowing God wrote His word to stand the test of time since He clearly wrote it prophetically, seeing the end from the beginning. How do we know? We know because He has confirmed many of the events that are happening in the world and have happened even within our own small lifespan. God has spoken of and prophecied about world wide events in The Bible and these prophecies are unique. You will not find anything like The Bible on planet Earth with such mindblowing accuracy and precision. But on a smaller level, each man and woman needs to make up their mind and walk out that which God tells them. That is when we have the signs and wonders following, by acting upon and putting our trust in The word of God, The Bible. It is indeed written that Jesus Christ is the author of our faith and what more can we ask for. I have personally seen people healed from incurable sicknesses such as HIV. Through the authority Jesus gave us I have cast out Demons, seen metal disappear from a body and be replaced with normal bones. I have set people free from the smallest sickness to terminal sickness and I can testify of the immense joy that follows a battle fought and won! There are many witnesses of the signs and wonders that will happen to anyone who choose to believe God and dares to walk the talk. Surely, The Body of Christ is active and alive and God is good to His children! But we need to heed His word and seek the knowledge He has for us. Not just through the word, but through closeness with God and active fellowship with our brothers and sisters. The Holy Spirit will always confirm The Truth that Jesus Christ of Nazareth wants to share with us.

      But do not just take this for granted. Gods word can surely be dug into, tested, verified and found worthy. But for you to incorporate it into your life and see the reality of it, requires faith. Living faith, not dead faith. A heartbeat at a time, day by day, feeding upon The Word of God and enjoying the fruit of The Spirit. When we ask God, pursuit the truth He has set before us, He will surely answer in time. Do not think it will lead you to nowhere, cause it will not. This is not just some senseless gong ho as unbelievers will have it, sprinkled with nice stories of miracles and what not. Far from it. We have seen this time and time again. The truth is singular and our creator is true and The One and only I AM. There are no multiple Gods here, that is a lie from the devil. Neither is God a floating self-aware entity made up by every living being. Earth, or Gaia as many calls it is a fiction and a fairytale. How we have stumbled, fallen and seen death all around us, but never did it enlighten us until Jesus Christ of Nazareth came and showed us the truth and nothing but the truth. He is surely the way, the truth and the life. Unless a person walks it out according to Gods knowledge, that person will continue sleepwalking until the very end. Such an end would be sad to say the least. Wake up now and taste the goodness of God and draw close to Him and He will draw close to you! And if you have already woken up, but are walking around feeling sleepy: *fight* in order to not fall asleep again, seek Father with all your heart, mind and soul and be vigilant in doing so! Even so, I must admit I have no clue as to how God has managed to put together The Bible in the way He has. To my own intellect I looked at The Bible as flawed, beyond repair and full of tairytales. But that was before I received Jesus Christ as my Lord and Savior and experienced the power of God through an evangelist who took The Bible literal. The signs and wonders have not stopped since. Not because of me, but because God never changes and He has clearly showed that He wants everyone saved! Hands down, this is the best news I have ever heard and experienced! Love your God with all your heart, with all your might and everthing you are and you will surely conquer whatever comes against you, no matter the size or seeming severity. God seeks your heart, your attention and your affection. Through Him you will overcome the desires and the lusts of this world and live a life of abundance into eternity.

      Please forgive me for being so blunt and straight forward. I sincerely wish for you all to be and walk in the blessing God has for you. Some of you are even walking in what feels like a desert, but remember that God will chastise those He loves. Not because He hates us, on the contrary. He is our Father if we let Him, and He will always see to it that as long as we listen to Him we will carry more fruit. And sometimes a time in the desert is needed. Even so, please fear not, because God is surely on your side when you seek Him with all your heart. Surely nothing is impossible with our Father in heaven. If He has spoken it will come to pass! All Glory to God!!

      How to contact us!

      If you have any questions or suggestions or just want to connect, you can send us an email at telluz@gmail.com or use the Telegram Messenger App and send Norioz a message. Please note that you need to write in either English or Norwegian when you contact us. If you appreciate what we do and want to receive our newsletter please go to http://eepurl.com/b9q2SL and subscribe! Our main website is TruthBeTold Ministry and from there you can find out more about us! If you want to donate to help us in our work please use paypal.me/JHalseth.

      God bless you!

      TruthBeTold Ministry

      Norway 2012-2017

      The New Testament

      King James Bible (1611, Pure Cambridge Version) and Svenska Bibeln (1917) and Biblia Sacra Vulgata (405)

      Book Index:

      40: Matthew

      41: Mark

      42: Luke

      43: John

      Matthew

      Number 40/66

      ⇈ The New Testament

      ↦ Mark

      Chapter Index:

      01 02 03 04 05 06 07 08 09 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28

      Matthew 1

      ⇈ The New Testament

      ↥ Matthew

      ↦ Matthew 2

      Verse Index:

      01 02 03 04 05 06 07 08 09 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25

      Matthew 1 :1

      kjb The book of the generation of Jesus Christ, the son of David, the son of Abraham.

      swe Detta är Jesu Kristi, Davids sons, Abrahams sons, släkttavla.

      vul liber generationis Iesu Christi filii David filii Abraham

      Matthew 1 :2

      kjb Abraham begat Isaac; and Isaac begat Jacob; and Jacob begat Judas and his brethren;

      swe Abraham födde Isak, Isak födde Jakob, Jakob födde Judas och hans bröder;

      vul Abraham genuit Isaac Isaac autem genuit Iacob Iacob autem genuit Iudam et fratres eius

      Matthew 1 :3

      kjb And Judas begat Phares and Zara of Thamar; and Phares begat Esrom; and Esrom begat Aram;

      swe Judas födde Fares och Sara med Tamar, Fares födde Esrom, Esrom födde Aram;

      vul Iudas autem genuit Phares et Zara de Thamar Phares autem genuit Esrom Esrom autem genuit Aram

      Matthew 1 :4

      kjb And Aram begat Aminadab; and Aminadab begat Naasson; and Naasson begat Salmon;

      swe Aram födde Aminadab, Aminadab födde Naasson, Naasson födde Salmon;

      vul Aram autem genuit Aminadab Aminadab autem genuit Naasson Naasson autem genuit Salmon

      Matthew 1 :5

      kjb And Salmon begat Booz of Rachab; and Booz begat Obed of Ruth; and Obed begat Jesse;

      swe Salmon födde Boes med Rakab, Boes födde Jobed med Rut, Jobed födde Jessai;

      vul Salmon autem genuit Booz de Rachab Booz autem genuit Obed ex Ruth Obed autem genuit Iesse Iesse autem genuit David regem

      Matthew 1 :6

      kjb And Jesse begat David the king; and David the king begat Solomon of her [that had been the wife] of Urias;

      swe Jessai födde David, konungen, David födde Salomo med Urias' hustru;

      vul David autem rex genuit Salomonem ex ea quae fuit Uriae

      Matthew 1 :7

      kjb And Solomon begat Roboam; and Roboam begat Abia; and Abia begat Asa;

      swe Salomo födde Roboam, Roboam födde Abia. Abia födde Asaf;

      vul Salomon autem genuit Roboam Roboam autem genuit Abiam Abia autem genuit Asa

      Matthew 1 :8

      kjb And Asa begat Josaphat; and Josaphat begat Joram; and Joram begat Ozias;

      swe Asaf födde Josafat, Josafat födde Joram, Joram födde Osias;

      vul Asa autem genuit Iosaphat Iosaphat autem genuit Ioram Ioram autem genuit Oziam

      Matthew 1 :9

      kjb And Ozias begat Joatham; and Joatham begat Achaz; and Achaz begat Ezekias;

      swe Osias födde Joatam, Joatam födde Akas, Akas födde Esekias;

      vul Ozias autem genuit Ioatham Ioatham autem genuit Achaz Achaz autem genuit Ezechiam

      Matthew 1 :10

      kjb And Ezekias begat Manasses; and Manasses begat Amon; and Amon begat Josias;

      swe Esekias födde Manasses, Manasses födde Amos, Amos födde Josias;

      vul Ezechias autem genuit Manassen Manasses autem genuit Amon Amon autem genuit Iosiam

      Matthew 1 :11

      kjb And Josias begat Jechonias and his brethren, about the time they were carried away to Babylon:

      swe Josias födde Jekonias och hans bröder, vid den tid då folket blev bortfört i fångenskap till Babylonien.

      vul Iosias autem genuit Iechoniam et fratres eius in transmigratione Babylonis

      Matthew 1 :12

      kjb And after they were brought to Babylon, Jechonias begat Salathiel; and Salathiel begat Zorobabel;

      swe Sedan folket hade blivit bortfört i fångenskap till Babylonien, födde Jekonias Salatiel, Salatiel födde Sorobabel;

      vul et post transmigrationem Babylonis Iechonias genuit Salathihel Salathihel autem genuit Zorobabel

      Matthew 1 :13

      kjb And Zorobabel begat Abiud; and Abiud begat Eliakim; and Eliakim begat Azor;

      swe Sorobabel födde Abiud, Abiud födde Eljakim, Eljakim födde Asor;

      vul Zorobabel autem genuit Abiud Abiud autem genuit Eliachim Eliachim autem genuit Azor

      Matthew 1 :14

      kjb And Azor begat Sadoc; and Sadoc begat Achim; and Achim begat Eliud;

      swe Asor födde Sadok, Sadok födde Akim, Akim födde Eliud;

      vul Azor autem genuit Saddoc Saddoc autem genuit Achim Achim autem genuit Eliud

      Matthew 1 :15

      kjb And Eliud begat Eleazar; and Eleazar begat Matthan; and Matthan begat Jacob;

      swe Eliud födde Eleasar, Eleasar födde Mattan, Mattan födde Jakob;

      vul Eliud autem genuit Eleazar Eleazar autem genuit Matthan Matthan autem genuit Iacob

      Matthew 1 :16

      kjb And Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ.

      swe Jakob födde Josef, Marias man, och av henne föddes Jesus, som kallas Kristus.

      vul Iacob autem genuit Ioseph virum Mariae de qua natus est Iesus qui vocatur Christus

      Matthew 1 :17

      kjb So all the generations from Abraham to David [are] fourteen generations; and from David until the carrying away into Babylon [are] fourteen generations; and from the carrying away into Babylon unto Christ [are] fourteen generations.

      swe Så utgöra släktlederna från Abraham intill David tillsammans fjorton leder, och från David intill dess att folket blev bortfört i fångenskap till Babylonien fjorton leder, och från det att folket blev bortfört i fångenskap till Babylonien intill Kristus fjorton leder.

      vul omnes ergo generationes ab Abraham usque ad David generationes quattuordecim et a David usque ad transmigrationem Babylonis generationes quattuordecim et a transmigratione Babylonis usque ad Christum generationes quattuordecim

      Matthew 1 :18

      kjb Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost.

      swe Med Jesu Kristi födelse gick det så till. Sedan Maria, hans moder, hade blivit trolovad med Josef, befanns hon, förrän de kommo tillsammans, vara havande av helig ande.

      vul Christi autem generatio sic erat cum esset desponsata mater eius Maria Ioseph antequam convenirent inventa est in utero habens de Spiritu Sancto

      Matthew 1 :19

      kjb Then Joseph her husband, being a just [man], and not willing to make her a publick example, was minded to put her away privily.

      swe Nu var Josef, hennes man, en rättsinnig man och ville icke utsätta henne for vanära; därför beslöt han att hemligen skilja sig från henne.

      vul Ioseph autem vir eius cum esset iustus et nollet eam traducere voluit occulte dimittere eam

      Matthew 1 :20

      kjb But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost.

      swe Men när han hade fått detta i sinnet, se, då visade sig i drömmen en Herrens ängel för honom och sade: »Josef, Davids son, frukta icke att taga till dig Maria, din hustru; ty det som är avlat i henne är av helig ande.

      vul haec autem eo cogitante ecce angelus Domini in somnis apparuit ei dicens Ioseph fili David noli timere accipere Mariam coniugem tuam quod enim in ea natum est de Spiritu Sancto est

      Matthew 1 :21

      kjb And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins.

      swe Och hon skall föda en son, och honom skall du giva namnet Jesus, ty han skall frälsa sitt folk ifrån deras synder.»

      vul pariet autem filium et vocabis nomen eius Iesum ipse enim salvum faciet populum suum a peccatis eorum

      Matthew 1 :22

      kjb Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying,

      swe Allt detta har skett, för att det skulle fullbordas, som var sagt av Herren genom profeten som sade:

      vul hoc autem totum factum est ut adimpleretur id quod dictum est a Domino per prophetam dicentem

      Matthew 1 :23

      kjb Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.

      swe »Se, jungfrun skall bliva havande och föda en son, och man skall giva honom namnet Emmanuel» (det betyder Gud med oss).

      vul ecce virgo in utero habebit et pariet filium et vocabunt nomen eius Emmanuhel quod est interpretatum Nobiscum Deus

      Matthew 1 :24

      kjb Then Joseph being raised from sleep did as the angel of the Lord had bidden him, and took unto him his wife:

      swe När Josef hade vaknat upp ur sömnen, gjorde han som Herrens ängel hade befallt honom och tog sin hustru till sig.

      vul exsurgens autem Ioseph a somno fecit sicut praecepit ei angelus Domini et accepit coniugem suam

      Matthew 1 :25

      kjb And knew her not till she had brought forth her firstborn son: and he called his name JESUS.

      swe Och han kände henne icke, förrän hon hade fött en son; och honom gav han namnet Jesus.

      vul et non cognoscebat eam donec peperit filium suum primogenitum et vocavit nomen eius Iesum

      Matthew 2

      ⇈ The New Testament

      ↥ Matthew

      ↤ Matthew 1

      ↦ Matthew 3

      Verse Index:

      01 02 03 04 05 06 07 08 09 10 11 12 13 14 15 16 17 18 19 20 21 22 23

      Matthew 2 :1

      kjb Now when Jesus was born in Bethlehem of Judaea in the days of Herod the king, behold, there came wise men from the east to Jerusalem,

      swe När nu Jesus var född i Betlehem i Judeen, på konung Herodes' tid, då kommo vise män från österns länder till Jerusalem

      vul cum ergo natus esset Iesus in Bethleem Iudaeae in diebus Herodis regis ecce magi ab oriente venerunt Hierosolymam

      Matthew 2 :2

      kjb Saying, Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him.

      swe och sade: »Var är den nyfödde judakonungen? Vi hava nämligen sett hans stjärna i östern och hava kommit för att giva honom vår hyllning.»

      vul dicentes ubi est qui natus est rex Iudaeorum vidimus enim stellam eius in oriente et venimus adorare eum

      Matthew 2 :3

      kjb When Herod the king had heard [these things], he was troubled, and all Jerusalem with him.

      swe När konung Herodes hörde detta, blev han förskräckt, och hela Jerusalem med honom.

      vul audiens autem Herodes rex turbatus est et omnis Hierosolyma cum illo

      Matthew 2 :4

      kjb And when he had gathered all the chief priests and scribes of the people together, he demanded of them where Christ should be born.

      swe Och han församlade alla överstepräster och skriftlärde bland folket och frågade dem var Messias skulle födas.

      vul et congregans omnes principes sacerdotum et scribas populi sciscitabatur ab eis ubi Christus nasceretur

      Matthew 2 :5

      kjb And they said unto him, In Bethlehem of Judaea: for thus it is written by the prophet,

      swe De svarade honom: »I Betlehem i Judeen; ty så är skrivet genom profeten:

      vul at illi dixerunt ei in Bethleem Iudaeae sic enim scriptum est per prophetam

      Matthew 2 :6

      kjb And thou Bethlehem, [in] the land of Juda, art not the least among the princes of Juda: for out of thee shall come a Governor, that shall rule my people Israel.

      swe 'Och du Betlehem, du judiska bygd,  ingalunda är du minst bland Juda furstar,  ty av dig skall utgå en furste  som skall vara en herde för mitt folk Israel.'»

      vul et tu Bethleem terra Iuda nequaquam minima es in principibus Iuda ex te enim exiet dux qui reget populum meum Israhel

      Matthew 2 :7

      kjb Then Herod, when he had privily called the wise men, inquired of them diligently what time the star appeared.

      swe Då kallade Herodes hemligen till sig de vise männen och utfrågade dem noga om tiden då stjärnan hade visat sig.

      vul tunc Herodes clam vocatis magis diligenter didicit ab eis tempus stellae quae apparuit eis

      Matthew 2 :8

      kjb And he sent them to Bethlehem, and said, Go and search diligently for the young child; and when ye have found [him], bring me word again, that I may come and worship him also.

      swe Sedan lät han dem fara till Betlehem och sade: »Faren åstad och forsken noga efter barnet; och när I haven funnit det, så låten mig veta detta, för att också jag må komma och giva det min hyllning.»

      vul et mittens illos in Bethleem dixit ite et interrogate diligenter de puero et cum inveneritis renuntiate mihi ut et ego veniens adorem eum

      Matthew 2 :9

      kjb When they had heard the king, they departed; and, lo, the star, which they saw in the east, went before them, till it came and stood over where the young child was.

      swe När de hade hört konungens ord, foro de åstad; och se, stjärnan som de hade sett i östern gick framför dem, till dess att den kom över det ställe där barnet var. Där stannade den.

      vul qui cum audissent regem abierunt et ecce stella quam viderant in oriente antecedebat eos usque dum veniens staret supra ubi erat puer

      Matthew 2 :10

      kjb When they saw the star, they rejoiced with exceeding great joy.

      swe Och när de sågo stjärnan, uppfylldes de av mycket stor glädje.

      vul videntes autem stellam gavisi sunt gaudio magno valde

      Matthew 2 :11

      kjb And when they were come into the house, they saw the young child with Mary his mother, and fell down, and worshipped him: and when they had opened their treasures, they presented unto him gifts; gold, and frankincense, and myrrh.

      swe Och de gingo in i huset och fingo se barnet med Maria, dess moder. Då föllo de ned och gåvo det sin hyllning; och de togo fram sina skatter och framburo åt det skänker: guld, rökelse och myrra.

      vul et intrantes domum invenerunt puerum cum Maria matre eius et procidentes adoraverunt eum et apertis thesauris suis obtulerunt ei munera aurum tus et murram

      Matthew 2 :12

      kjb And being warned of God in a dream that they should not return to Herod, they departed into their own country another way.

      swe Sedan fingo de, genom en uppenbarelse i drömmen, befallning att icke återvända till Herodes; och de drogo så en annan väg tillbaka till sitt land.

      vul et responso accepto in somnis ne redirent ad Herodem per aliam viam reversi sunt in regionem suam

      Matthew 2 :13

      kjb And when they were departed, behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise, and take the young child and his mother, and flee into Egypt, and be thou there until I bring thee word: for Herod will seek the young child to destroy him.

      swe Men när de hade dragit åstad, se, då visade sig i drömmen en Herrens ängel för Josef och sade: »Stå upp och tag barnet och dess moder med dig, och fly till Egypten, och bliv kvar där, till dess jag säger dig till; ty Herodes tänker söka efter barnet för att förgöra det.»

      vul qui cum recessissent ecce angelus Domini apparuit in somnis Ioseph dicens surge et accipe puerum et matrem eius et fuge in Aegyptum et esto ibi usque dum dicam tibi futurum est enim ut Herodes quaerat puerum ad perdendum eum

      Matthew 2 :14

      kjb When he arose, he took the young child and his mother by night, and departed into Egypt:

      swe Då stod han upp och tog barnet och dess moder med sig om natten, och drog bort till Egypten.

      vul qui consurgens accepit puerum et matrem eius nocte et recessit in Aegyptum

      Matthew 2 :15

      kjb And was there until the death of Herod: that it might be fulfilled which was spoken of the Lord by the prophet, saying, Out of Egypt have I called my son.

      swe Där blev han kvar intill Herodes' död, för att det skulle fullbordas, som var sagt av Herren genom profeten som sade:  »Ut ur Egypten kallade jag min son.»

      vul et erat ibi usque ad obitum Herodis ut adimpleretur quod dictum est a Domino per prophetam dicentem ex Aegypto vocavi filium meum

      Matthew 2 :16

      kjb Then Herod, when he saw that he was mocked of the wise men, was exceeding wroth, and sent forth, and slew all the children that were in Bethlehem, and in all the coasts thereof, from two years old and under, according to the time which he had diligently inquired of the wise men.

      swe När Herodes nu såg att han hade blivit gäckad av de vise männen, blev han mycket vred. Och han sände åstad och lät döda alla de gossebarn i Betlehem och hela området däromkring, som voro två år gamla och därunder, detta enligt den uppgift om tiden, som han hade fått genom att utfråga de vise männen.

      vul tunc Herodes videns quoniam inlusus esset a magis iratus est valde et mittens occidit omnes pueros qui erant in Bethleem et in omnibus finibus eius a bimatu et infra secundum tempus quod exquisierat a magis

      Matthew 2 :17

      kjb Then was fulfilled that which was spoken by Jeremy the prophet, saying,

      swe Då fullbordades det som var sagt genom profeten Jeremias, när han sade:

      vul tunc adimpletum est quod dictum est per Hieremiam prophetam dicentem

      Matthew 2 :18

      kjb In Rama was there a voice heard, lamentation, and weeping, and great mourning, Rachel weeping [for] her children, and would not be comforted, because they are not.

      swe »Ett rop hördes i Rama,  gråt och mycken jämmer;  det var Rakel som begrät sina barn,  och hon ville icke låta trösta sig,  eftersom de icke mer voro till.»

      vul vox in Rama audita est ploratus et ululatus multus Rachel plorans filios suos et noluit consolari quia non sunt

      Matthew 2 :19

      kjb But when Herod was dead, behold, an angel of the Lord appeareth in a dream to Joseph in Egypt,

      swe Men när Herodes var död, se, då visade sig i drömmen en Herrens ängel for Josef, i Egypten,

      vul defuncto autem Herode ecce apparuit angelus Domini in somnis Ioseph in Aegypto

      Matthew 2 :20

      kjb Saying, Arise, and take the young child and his mother, and go into the land of Israel: for they are dead which sought the young child's life.

      swe och sade: »Stå upp och tag barnet och dess moder med dig, och begiv dig till Israels land; ty de som traktade efter barnets liv äro nu döda.»

      vul dicens surge et accipe puerum et matrem eius et vade in terram Israhel defuncti sunt enim qui quaerebant animam pueri

      Matthew 2 :21

      kjb And he arose, and took the young child and his mother, and came into the land of Israel.

      swe Då stod han upp och tog barnet och dess moder med sig, och kom så till Israels land.

      vul qui surgens accepit puerum et matrem eius et venit in terram Israhel

      Matthew 2 :22

      kjb But when he heard that Archelaus did reign in Judaea in the room of his father Herod, he was afraid to go thither: notwithstanding, being warned of God in a dream, he turned aside into the parts of Galilee:

      swe Men när han hörde att Arkelaus regerade över Judeen; efter sin fader Herodes, fruktade han att begiva sig dit; och på grund av en uppenbarelse i drömmen drog han bort till Galileens bygder.

      vul audiens autem quod Archelaus regnaret in Iudaea pro Herode patre suo timuit illo ire et admonitus in somnis secessit in partes Galilaeae

      Matthew 2 :23

      kjb And he came and dwelt in a city called Nazareth: that it might be fulfilled which was spoken by the prophets, He shall be called a Nazarene.

      swe Och när han hade kommit dit, bosatte han sig i en stad som hette Nasaret, för att det skulle fullbordas, som var sagt genom profeterna, att han skulle kallas nasaré.

      vul et veniens habitavit in civitate quae vocatur Nazareth ut adimpleretur quod dictum est per prophetas quoniam Nazareus vocabitur

      Matthew 3

      ⇈ The New Testament

      ↥ Matthew

      ↤ Matthew 2

      ↦ Matthew 4

      Verse Index:

      01 02 03 04 05 06 07 08 09 10 11 12 13 14 15 16 17

      Matthew 3 :1

      kjb In those days came John the Baptist, preaching in the wilderness of Judaea,

      swe Vid den tiden uppträdde Johannes döparen och predikade i Judeens öken

      vul in diebus autem illis venit Iohannes Baptista praedicans in deserto Iudaeae

      Matthew 3 :2

      kjb And saying, Repent ye: for the kingdom of heaven is at hand.

      swe och sade: »Gören bättring, ty himmelriket är nära.»

      vul et dicens paenitentiam agite adpropinquavit enim regnum caelorum

      Matthew 3 :3

      kjb For this is he that was spoken of by the prophet Esaias, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.

      swe Det var om denne som profeten Esaias talade, när han sade:  »Hör rösten av en som ropar i öknen:  'Bereden vägen för Herren,  gören stigarna jämna för honom.'»

      vul hic est enim qui dictus est per Esaiam prophetam dicentem vox clamantis in deserto parate viam Domini rectas facite semitas eius

      Matthew 3 :4

      kjb And the same John had his raiment of camel's hair, and a leathern girdle about his loins; and his meat was locusts and wild honey.

      swe Och Johannes hade kläder av kamelhår och bar en lädergördel om sina länder, och hans mat var gräshoppor och vildhonung.

      vul ipse autem Iohannes habebat vestimentum de pilis camelorum et zonam pelliciam circa lumbos suos esca autem eius erat lucustae et mel silvestre

      Matthew 3 :5

      kjb Then went out to him Jerusalem, and all Judaea, and all the region round about Jordan,

      swe Och från Jerusalem och hela Judeen och hela trakten omkring Jordan gick då folket ut till honom

      vul tunc exiebat ad eum Hierosolyma et omnis Iudaea et omnis regio circa Iordanen

      Matthew 3 :6

      kjb And were baptized of him in Jordan, confessing their sins.

      swe och lät döpa sig av honom i floden Jordan, och bekände därvid sina synder.

      vul et baptizabantur in Iordane ab eo confitentes peccata sua

      Matthew 3 :7

      kjb But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come?

      swe Men när han såg många fariséer och sadducéer komma för att låta döpa sig, sade han till dem: »I huggormars avföda, vem har ingivit eder att söka komma undan den tillstundande vredesdomen?

      vul videns autem multos Pharisaeorum et Sadducaeorum venientes ad baptismum suum dixit eis progenies viperarum quis demonstravit vobis fugere a futura ira

      Matthew 3 :8

      kjb Bring forth therefore fruits meet for repentance:

      swe Bären då ock sådan frukt som tillhör bättringen.

      vul facite ergo fructum dignum paenitentiae

      Matthew 3 :9

      kjb And think not to say within yourselves, We have Abraham to [our] father: for I say unto you, that God is able of these stones to raise up children unto Abraham.

      swe Och menen icke att I kunnen säga vid eder själva: 'Vi hava ju Abraham till fader'; ty jag säger eder att Gud av dessa stenar kan uppväcka barn åt Abraham.

      vul et ne velitis dicere intra vos patrem habemus Abraham dico enim vobis quoniam potest Deus de lapidibus istis suscitare filios Abrahae

      Matthew 3 :10

      kjb And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire.

      swe Och redan är yxan satt till roten på träden; så bliver då vart träd som icke bär god frukt avhugget och kastat i elden.

      vul iam enim securis ad radicem arborum posita est omnis ergo arbor quae non facit fructum bonum exciditur et in ignem mittitur

      Matthew 3 :11

      kjb I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and [with] fire:

      swe Jag döper eder i vatten till bättring, men den som kommer efter mig, han är starkare än jag, och jag är icke ens värdig att bära hans skor; han skall döpa eder i helig ande och eld.

      vul ego quidem vos baptizo in aqua in paenitentiam qui autem post me venturus est fortior me est cuius non sum dignus calciamenta portare ipse vos baptizabit in Spiritu Sancto et igni

      Matthew 3 :12

      kjb Whose fan [is] in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire.

      swe Han har sin kastskovel i handen, och han skall noga rensa sin loge och samla in sitt vete i ladan; men agnarna skall han bränna upp i en eld som icke utsläckes.»

      vul cuius ventilabrum in manu sua et permundabit aream suam et congregabit triticum suum in horreum paleas autem conburet igni inextinguibili

      Matthew 3 :13

      kjb Then cometh Jesus from Galilee to Jordan unto John, to be baptized of him.

      swe Därefter kom Jesus från Galileen till Johannes, vid Jordan, för att låta döpa sig av honom;

      vul tunc venit Iesus a Galilaea in Iordanen ad Iohannem ut baptizaretur ab eo

      Matthew 3 :14

      kjb But John forbad him, saying, I have need to be baptized of thee, and comest thou to me?

      swe men denne ville hindra honom och sade: »Jag behövde döpas av dig, och du kommer till mig?»

      vul Iohannes autem prohibebat eum dicens ego a te debeo baptizari et tu venis ad me

      Matthew 3 :15

      kjb And Jesus answering said unto him, Suffer [it to be so] now: for thus it becometh us to fulfil all righteousness. Then he suffered him.

      swe Då svarade Jesus och sade till honom: »Låt det nu så ske; ty det höves oss att så uppfylla all rättfärdighet. Då tillstadde han honom det.

      vul respondens autem Iesus dixit ei sine modo sic enim decet nos implere omnem iustitiam tunc dimisit eum

      Matthew 3 :16

      kjb And Jesus, when he was baptized, went up straightway out of the water: and, lo, the heavens were opened unto him, and he saw the Spirit of God descending like a dove, and lighting upon him:

      swe Och när Jesus var döpt, steg han strax upp ur vattnet; och se, då öppnades himmelen, och han såg Guds Ande sänka sig ned såsom en duva och komma över honom.

      vul baptizatus autem confestim ascendit de aqua et ecce aperti sunt ei caeli et vidit Spiritum Dei descendentem sicut columbam venientem super se

      Matthew 3 :17

      kjb And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased.

      swe Och från himmelen kom en röst, som sade: »Denne är min älskade Son, i vilken jag har funnit behag.»

      vul et ecce vox de caelis dicens hic est Filius meus dilectus in quo mihi conplacui

      Matthew 4

      ⇈ The New Testament

      ↥ Matthew

      ↤ Matthew 3

      ↦ Matthew 5

      Verse Index:

      01 02 03 04 05 06 07 08 09 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25

      Matthew 4 :1

      kjb Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil.

      swe Därefter blev Jesus av Anden förd upp i öknen, för att han skulle frestas av djävulen.

      vul tunc Iesus ductus est in desertum ab Spiritu ut temptaretur a diabolo

      Matthew 4 :2

      kjb And when he had fasted forty days and forty nights, he was afterward an hungred.

      swe Och när han hade fastat i fyrtio dagar och fyrtio nätter, blev han omsider hungrig.

      vul et cum ieiunasset quadraginta diebus et quadraginta noctibus postea esuriit

      Matthew 4 :3

      kjb And when the tempter came to him, he said, If thou be the Son of God, command that these stones be made bread.

      swe Då trädde frestaren fram och sade till honom: »Är du Guds Son, så bjud att dessa stenar bliva bröd.»

      vul et accedens temptator dixit ei si Filius Dei es dic ut lapides isti panes fiant

      Matthew 4 :4

      kjb But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.

      swe Men han svarade och sade: »Det är skrivet: 'Människan skall leva icke allenast av bröd, utan av allt det som utgår av Guds mun.'»

      vul qui respondens dixit scriptum est non in pane solo vivet homo sed in omni verbo quod procedit de ore Dei

      Matthew 4 :5

      kjb Then the devil taketh him up into the holy city, and setteth him on a pinnacle of the temple,

      swe Därefter tog djävulen honom med sig till den heliga staden och ställde honom uppe på helgedomens mur

      vul tunc adsumit eum diabolus in sanctam civitatem et statuit eum supra pinnaculum templi

      Matthew 4 :6

      kjb And saith unto him, If thou be the Son of God, cast thyself down: for it is written, He shall give his angels charge concerning thee: and in [their] hands they shall bear thee up, lest at any time thou dash thy foot against a stone.

      swe och sade till honom: »Är du Guds Son, så kasta dig ned; det är ju skrivet:  'Han skall giva sina änglar befallning om dig,  och de skola bära dig på händerna,  så att du icke stöter din fot mot någon sten.'»

      vul et dixit ei si Filius Dei es mitte te deorsum scriptum est enim quia angelis suis mandabit de te et in manibus tollent te ne forte offendas ad lapidem pedem tuum

      Matthew 4 :7

      kjb Jesus said unto him, It is written again, Thou shalt not tempt the Lord thy God.

      swe Jesus sade till honom: »Det är ock skrivet: 'Du skall icke fresta Herren, din Gud.'»

      vul ait illi Iesus rursum scriptum est non temptabis Dominum Deum tuum

      Matthew 4 :8

      kjb Again, the devil taketh him up into an exceeding high mountain, and sheweth him all the kingdoms of the world, and the glory of them;

      swe Åter tog djävulen honom med sig, upp på ett mycket högt berg, och visade honom alla riken i världen och deras härlighet

      vul iterum adsumit eum diabolus in montem excelsum valde et ostendit ei omnia regna mundi et gloriam eorum

      Matthew 4 :9

      kjb And saith unto him, All these things will I give thee, if thou wilt fall down and worship me.

      swe och sade till honom: »Allt detta vill jag giva dig, om du faller ned och tillbeder mig.»

      vul et dixit illi haec tibi omnia dabo si cadens adoraveris me

      Matthew 4 :10

      kjb Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.

      swe Då sade Jesus till honom: »Gå bort, Satan; ty det är skrivet: 'Herren, din Gud, skall du tillbedja, och honom allena skall du tjäna.'»

      vul tunc dicit ei Iesus vade Satanas scriptum est Dominum Deum tuum adorabis et illi soli servies

      Matthew 4 :11

      kjb Then the devil leaveth him, and, behold, angels came and ministered unto him.

      swe Då lämnade djävulen honom; och se, änglar trädde fram och betjänade honom.

      vul tunc reliquit eum diabolus et ecce angeli accesserunt et ministrabant ei

      Matthew 4 :12

      kjb Now when Jesus had heard that John was cast into prison, he departed into Galilee;

      swe Men när han hörde att Johannes hade blivit satt i fängelse, drog han sig tillbaka till Galileen.

      vul cum autem audisset quod Iohannes traditus esset secessit in Galilaeam

      Matthew 4 :13

      kjb And leaving Nazareth, he came and dwelt in Capernaum, which is upon the sea coast, in the borders of Zabulon and Nephthalim:

      swe Och han lämnade Nasaret och begav sig till Kapernaum, som ligger vid sjön, på Sabulons och Neftalims område, och bosatte sig där,

      vul et relicta civitate Nazareth venit et habitavit in Capharnaum maritimam in finibus Zabulon et Nepthalim

      Matthew 4 :14

      kjb That it might be fulfilled which was spoken by Esaias the prophet, saying,

      swe för att det skulle fullbordas, som var sagt genom profeten Esaias, när han sade:

      vul ut adimpleretur quod dictum est per Esaiam prophetam

      Matthew 4 :15

      kjb The land of Zabulon, and the land of Nephthalim, [by] the way of the sea, beyond Jordan, Galilee of the Gentiles;

      swe »Sabulons land och Neftalims land,  trakten åt havet till,  landet på andra sidan Jordan,  hedningarnas Galileen --

      vul terra Zabulon et terra Nepthalim via maris trans Iordanen Galilaeae gentium

      Matthew 4 :16

      kjb The people which sat in darkness saw great light; and to them which sat in the region and shadow of death light is sprung up.

      swe det folk som där satt i mörker  fick se ett stort ljus;  ja, de som sutto i dödens ängd och skugga,  för dem gick upp ett ljus.»

      vul populus qui sedebat in tenebris lucem vidit magnam et sedentibus in regione et umbra mortis lux orta est eis

      Matthew 4 :17

      kjb From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand.

      swe Från den tiden begynte Jesus predika och säga: »Gören bättring, ty himmelriket är nära.»

      vul exinde coepit Iesus praedicare et dicere paenitentiam agite adpropinquavit enim regnum caelorum

      Matthew 4 :18

      kjb And Jesus, walking by the sea of Galilee, saw two brethren, Simon called Peter, and Andrew his brother, casting a net into the sea: for they were fishers.

      swe Då han nu vandrade utmed Galileiska sjön, fick han se två bröder, Simon, som kallas Petrus, och Andreas, hans broder, kasta ut nät i sjön, ty de voro fiskare.

      vul ambulans autem iuxta mare Galilaeae vidit duos fratres Simonem qui vocatur Petrus et Andream fratrem eius mittentes rete in mare erant enim piscatores

      Matthew 4 :19

      kjb And he saith unto them, Follow me, and I will make you fishers of men.

      swe Och han sade till dem: »Följen mig så skall jag göra eder till människofiskare.»

      vul et ait illis venite post me et faciam vos fieri piscatores hominum

      Matthew 4 :20

      kjb And they straightway left [their] nets, and followed him.

      swe Strax lämnade de näten och följde honom.

      vul at illi continuo relictis retibus secuti sunt eum

      Matthew 4 :21

      kjb And going on from thence, he saw other two brethren, James [the son] of Zebedee, and John his brother, in a ship with Zebedee their father, mending their nets; and he called them.

      swe När han hade gått därifrån ett stycke längre fram, fick han se två andra bröder, Jakob, Sebedeus' son, och Johannes, hans broder, där de jämte sin fader Sebedeus sutto i båten och ordnade sina nät; och han kallade dem till sig.

      vul et procedens inde vidit alios duos fratres Iacobum Zebedaei et Iohannem fratrem eius in navi cum Zebedaeo patre eorum reficientes retia sua et vocavit eos

      Matthew 4 :22

      kjb And they immediately left the ship and their father, and followed him.

      swe Och strax lämnade de båten och sin fader och följde honom.

      vul illi autem statim relictis retibus et patre secuti sunt eum

      Matthew 4 :23

      kjb And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness and all manner of disease among the people.

      swe Och han gick omkring i hela Galileen och undervisade i deras synagogor och predikade evangelium om riket och botade alla slags sjukdomar och allt slags skröplighet bland folket.

      vul et circumibat Iesus totam Galilaeam docens in synagogis eorum et praedicans evangelium regni et sanans omnem languorem et omnem infirmitatem in populo

      Matthew 4 :24

      kjb And his fame went throughout all Syria: and they brought unto him all sick people that were taken with divers diseases and torments, and those which were possessed with devils, and those which were lunatick, and those that had the palsy; and he healed them.

      swe Och ryktet om honom gick ut över hela Syrien, och man förde till honom alla sjuka som voro hemsökta av olika slags lidanden och plågor, alla som voro besatta eller månadsrasande eller lama; och han botade dem.

      vul et abiit opinio eius in totam Syriam et obtulerunt ei omnes male habentes variis languoribus et tormentis conprehensos et qui daemonia habebant et lunaticos et paralyticos et curavit eos

      Matthew 4 :25

      kjb And there followed him great multitudes of people from Galilee, and [from] Decapolis, and [from] Jerusalem, and [from] Judaea, and [from] beyond Jordan.

      swe Och honom följde mycket folk ifrån Galileen och Dekapolis och Jerusalem och Judeen och från landet på andra sidan Jordan.

      vul et secutae sunt eum turbae multae de Galilaea et Decapoli et Hierosolymis et Iudaea et de trans Iordanen

      Matthew 5

      ⇈ The New Testament

      ↥ Matthew

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      Verse Index:

      01 02 03 04 05 06 07 08 09 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48

      Matthew 5 :1

      kjb And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him:

      swe När han nu såg folket, gick han upp på berget; och sedan han hade satt sig ned, trädde hans lärjungar fram till honom.

      vul videns autem turbas ascendit in montem et cum sedisset accesserunt ad eum discipuli eius

      Matthew 5 :2

      kjb And he opened his mouth, and taught them, saying,

      swe Då öppnade han sin mun och undervisade dem och sade:

      vul et aperiens os suum docebat eos dicens

      Matthew 5 :3

      kjb Blessed [are] the poor in spirit: for theirs is the kingdom of heaven.

      swe »Saliga äro de som äro fattiga i anden, ty dem hör himmelriket till.

      vul beati pauperes spiritu quoniam ipsorum est regnum caelorum

      Matthew 5 :4

      kjb Blessed [are] they that mourn: for they shall be comforted.

      swe Saliga äro de som sörja, ty de skola bliva tröstade.

      vul beati mites quoniam ipsi possidebunt terram

      Matthew 5 :5

      kjb Blessed [are] the meek: for they shall inherit the earth.

      swe Saliga äro de saktmodiga, ty de skola besitta jorden.

      vul beati qui lugent quoniam ipsi consolabuntur

      Matthew 5 :6

      kjb Blessed [are] they which do hunger and thirst after righteousness: for they shall be filled.

      swe Saliga äro de som hungra och törsta efter rättfärdighet, ty de skola bliva mättade.

      vul beati qui esuriunt et sitiunt iustitiam quoniam ipsi saturabuntur

      Matthew 5 :7

      kjb Blessed [are] the merciful: for they shall obtain mercy.

      swe Saliga äro de barmhärtiga, ty dem skall vederfaras barmhärtighet.

      vul beati misericordes quia ipsi misericordiam consequentur

      Matthew 5 :8

      kjb Blessed [are] the pure in heart: for they shall see God.

      swe Saliga äro de renhjärtade, ty de skola se Gud.

      vul beati mundo corde quoniam ipsi Deum videbunt

      Matthew 5 :9

      kjb Blessed [are] the peacemakers: for they shall be called the children of God.

      swe Saliga äro de fridsamma, ty de skola kallas Guds barn.

      vul beati pacifici quoniam filii Dei vocabuntur

      Matthew 5 :10

      kjb Blessed [are] they which are persecuted for righteousness' sake: for theirs is the kingdom of heaven.

      swe Saliga äro de som lida förföljelse för rättfärdighets skull, ty dem hör himmelriket till.

      vul beati qui persecutionem patiuntur propter iustitiam quoniam ipsorum est regnum caelorum

      Matthew 5 :11

      kjb Blessed are ye, when [men] shall revile you, and persecute [you], and shall say all manner of evil against you falsely, for my sake.

      swe Ja, saliga ären I, när människorna för min skull smäda och förfölja eder och sanningslöst säga allt ont mot eder.

      vul beati estis cum maledixerint vobis et persecuti vos fuerint et dixerint omne malum adversum vos mentientes propter me

      Matthew 5 :12

      kjb Rejoice, and be exceeding glad: for great [is] your reward in heaven: for so persecuted they the prophets which were before you.

      swe Glädjens och fröjden eder, ty eder lön är stor i himmelen. Så förföljde man ju ock profeterna, som voro före eder.

      vul gaudete et exultate quoniam merces vestra copiosa est in caelis sic enim persecuti sunt prophetas qui fuerunt ante vos

      Matthew 5 :13

      kjb Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.

      swe I ären jordens salt; men om saltet mister sin sälta, varmed skall man då giva det sälta igen? Till intet annat duger det än till att kastas ut och trampas ned av människorna.

      vul vos estis sal terrae quod si sal evanuerit in quo sallietur ad nihilum valet ultra nisi ut mittatur foras et conculcetur ab hominibus

      Matthew 5 :14

      kjb Ye are the light of the world. A city that is set on an hill cannot be hid.

      swe I ären världens ljus. Icke kan en stad döljas, som ligger uppe på ett berg?

      vul vos estis lux mundi non potest civitas abscondi supra montem posita

      Matthew 5 :15

      kjb Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house.

      swe Ej heller tänder man ett ljus och sätter det under skäppan, utan man sätter det på ljusstaken, så att det lyser för alla dem som äro i huset.

      vul neque accendunt lucernam et ponunt eam sub modio sed super candelabrum ut luceat omnibus qui in domo sunt

      Matthew 5 :16

      kjb Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.

      swe På samma sätt må ock edert ljus lysa inför människorna, så att de se edra goda gärningar och prisa eder Fader, som är i himmelen.

      vul sic luceat lux vestra coram hominibus ut videant vestra bona opera et glorificent Patrem vestrum qui in caelis est

      Matthew 5 :17

      kjb Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.

      swe I skolen icke mena att jag har kommit för att upphäva lagen eller profeterna. Jag har icke kommit för att upphäva, utan för att fullborda.

      vul nolite putare quoniam veni solvere legem aut prophetas non veni solvere sed adimplere

      Matthew 5 :18

      kjb For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.

      swe Ty sannerligen säger jag eder: Intill dess himmel och jord förgås, skall icke den minsta bokstav, icke en enda prick av lagen förgås, förrän det allt har fullbordats.

      vul amen quippe dico vobis donec transeat caelum et terra iota unum aut unus apex non praeteribit a lege donec omnia fiant

      Matthew 5 :19

      kjb Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach [them], the same shall be called great in the kingdom of heaven.

      swe Därför, den som upphäver ett av de minsta bland dessa bud och lär människorna så, han skall räknas för en av de minsta i himmelriket; men den som håller dem och lär människorna så, han skall räknas för stor i himmelriket.

      vul qui ergo solverit unum de mandatis istis minimis et docuerit sic homines minimus vocabitur in regno caelorum qui autem fecerit et docuerit hic magnus vocabitur in regno caelorum

      Matthew 5 :20

      kjb For I say unto you, That except your righteousness shall exceed [the righteousness] of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.

      swe Ty jag säger eder, att om eder rättfärdighet icke övergår de skriftlärdes och fariséernas, så skolen I icke komma in i himmelriket.

      vul dico enim vobis quia nisi abundaverit iustitia vestra plus quam scribarum et Pharisaeorum non intrabitis in regnum caelorum

      Matthew 5 :21

      kjb Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment:

      swe I haven hört att det är sagt till de gamle: 'Du skall icke dräpa; och den som dräper, han är hemfallen åt Domstolens dom.'

      vul audistis quia dictum est antiquis non occides qui autem occiderit reus erit iudicio

      Matthew 5 :22

      kjb But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.

      swe Men jag säger eder: Var och en som vredgas på sin broder, han är hemfallen åt Domstolens dom; men den som säger till sin broder: 'Du odåga', han är hemfallen åt Stora rådets dom; och den som säger: 'Du dåre', han är hemfallen åt det brinnande Gehenna.

      vul ego autem dico vobis quia omnis qui irascitur fratri suo reus erit iudicio qui autem dixerit fratri suo racha reus erit concilio qui autem dixerit fatue reus erit gehennae ignis

      Matthew 5 :23

      kjb Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee;

      swe Därför, om du kommer med din gåva till altaret, och där drager dig till minnes att din broder har något emot dig,

      vul si ergo offeres munus tuum ad altare et ibi recordatus fueris quia frater tuus habet aliquid adversum te

      Matthew 5 :24

      kjb Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift.

      swe så lägg ned din gåva där framför altaret, och gå först bort och förlik dig med din broder, och kom sedan och bär fram din gåva.

      vul relinque ibi munus tuum ante altare et vade prius reconciliare fratri tuo et tunc veniens offers munus tuum

      Matthew 5 :25

      kjb Agree with thine adversary quickly, whiles thou art in the

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