Short Stories by Jesus Leader Guide: The Enigmatic Parables of a Controversial Rabbi
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About this ebook
Jesus was a skilled storyteller and perceptive teacher who used parables from everyday life to effectively convey his message and meaning. Life in first-century Palestine was very different from our world today, and many traditional interpretations of Jesus' stories ignore this disparity and have often allowed anti-Semitism and misogyny to color their perspectives.
In Short Stories by Jesus, Amy-Jill Levine analyzes these "problems with parables" taking readers back in time to understand how their original Jewish audience understood them. With this revitalized understanding, she interprets these moving stories for the contemporary reader, showing how the parables are not just about Jesus, but are also about us—and when read rightly, still challenge and provoke us two thousand years later.
The Leader Guide contains everything needed to guide a group through the six-week study including session plans, activities, and discussion questions, as well as multiple format options.
Amy-Jill Levine
AMY-JILL LEVINE is University Professor of New Testament and Jewish Studies and Mary Jane Werthan Professor of Jewish Studies at Vanderbilt Divinity School and Department of Jewish Studies. She has also taught at Swarthmore College, Cambridge University, and the Pontifical Biblical Institute in Rome. She is the author of many books, including The Misunderstood Jew and Short Stories by Jesus, and she is the co-editor of the Jewish Annotated New Testament.
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Short Stories by Jesus Leader Guide - Amy-Jill Levine
Introduction
In Short Stories by Jesus: The Enigmatic Parables of a Controversial Rabbi, New Testament scholar Amy-Jill Levine invites readers to reconsider several familiar parables—recorded in the Gospels of Matthew, Mark, and Luke—in hopes they will discover how challenging these stories actually are.
What makes the parables mysterious, or difficult,
she writes, is that they challenge us to look into the hidden aspects of our own values, our own lives. They bring to the surface unasked questions, and they reveal the answers we have always known, but refuse to acknowledge. . . . Therefore, if we hear a parable and think, ‘I really like that,’ or, worse, fail to take any challenge, we are not listening well enough.
For each of the parables she discusses, Levine:
•provides a new, fairly literal
translation in order to make us read the text as though for the first time;
•situates the parable in its original, first-century Jewish context so we can appreciate what Jesus’s original audience would and would not have heard in it;
•distinguishes the parables themselves, in as close as we can get to their original forms, from the Gospel writers’ initial (and now canonical) interpretations of them;
•exposes the anti-Jewish interpretations—sometimes unintentional and subtle, at other times blatant and ill-intentioned—that have grown up around the parables through centuries of Christian interpretation;
•opens engaging and provocative avenues to fresh interpretations, relevant to modern living.
This Leader Guide is for adults leading groups who are studying Short Stories by Jesus. Leaders will find it most helpful to have read Dr. Levine’s book, or at least the chapters covered in this study. Leaders will also want to be familiar with the accompanying Participant Guide.
Each session in this Leader Guide includes:
•stated objectives;
•a personal prayer of preparation and tips for leader preparation;
•an opening activity or discussion related to the themes of the session;
•a series of questions designed to engage participants with the parable, related Scripture, and Levine’s book;
•opening and closing prayers.
Over the course of this study, you will invite learners to new appreciations of the following parables:
Session 1—Lost Sheep, Lost Coin, Lost Son
In the first session, after introducing your group’s members to the nature of parables as well as to Dr. Levine’s approach to studying Jesus’s parables, you will help them examine the three parables in Luke 15 that involve something or someone being lost: the Lost Sheep (Luke 15:4-7), the Lost Coin (Luke 15:8-10), and the Lost Son (Luke 15:11-32). You will help them consider what taking count
of who and what may be lost
or missing from a community looks like in your own setting.
Session 2—The Good Samaritan
In this session, you will help participants engage with the historical and cultural settings that would have influenced how Jesus’s original audience heard this story, recorded for us in Luke 10:25-37. You will examine not only the story itself but also the narrative frame in which Luke has placed it, and you will consider how the frame interprets the story. You will also challenge participants to think concretely about what loving an enemy looks like in today’s world.
Session 3—The Pearl of Great Price
In this session, your group turns its attention from longer parables to one of Jesus’s shortest, preserved in Matthew 13:45-46. You will consider how this parable provokes hearers, in Jesus’s day and today, to identify and prioritize valuable treasure
in their own lives. You will gain further insight into the parable as you compare and contrast it with Matthew’s account of Jesus’s encounter with a rich, would-be follower (19:16-30). And you will lead your group in putting into words some of the alternative standards
that identify the kingdom of heaven.
Session 4—The Mustard Seed
In this session, you and your group members will practice comparing and contrasting variant versions of the same parable (found in Mark 4:30-32, Matthew 13:31-32, and Luke 13:18-19). You will also study similar images that Jesus used to describe God’s kingdom (leaven in Matthew 13:33 and Luke 13:20-21 and a growing seed in Mark 4:26-29), and you will gain an appreciation of how a range of images can enhance our understanding of Jesus’s teaching. You will also consider how to discern when faithfulness to God and God’s kingdom involves taking direct action and when it involves patient trust in God’s action.