Immersion Bible Studies: Matthew
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About this ebook
Immersion, inspired by a fresh translation--the Common English Bible--stands firmly on Scripture and helps readers explore the emotional, spiritual, and intellectual needs of their personal faith. More importantly, they’ll be able to discover God’s revelation through readings and reflections.
Dr. J. Ellsworth Kalas
J. Ellsworth Kalas (1923-2015) was the author of over 35 books, including the popular Back Side series, A Faith of Her Own: Women of the Old Testament, Strong Was Her Faith: Women of the New Testament, I Bought a House on Gratitude Street, and the Christian Believer study, and was a presenter on DISCIPLE videos. He was part of the faculty of Asbury Theological Seminary since 1993, formerly serving as president and then as senior professor of homiletics. He was a United Methodist pastor for 38 years and also served five years in evangelism with the World Methodist Council.
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Immersion Bible Studies - Dr. J. Ellsworth Kalas
MATTHEW
Praise for Immersion
"Immersion Bible Study is a powerful tool in helping readers to hear God speak through Scripture and to experience a deeper faith as a result."
Adam Hamilton, author of 24 Hours That Changed the World
This unique Bible study makes Scripture come alive for students. Through the study, students are invited to move beyond the head into the heart of faith.
Bishop Joseph W. Walker, author of Love and Intimacy
This beautiful series helps readers become fluent in the words and thoughts of God, for purposes of illumination, strength building, and developing a closer walk with the One who loves us so.
Laurie Beth Jones, author of Jesus, CEO and The Path
"I highly commend to you Immersion Bible Study, which tells us what the Bible teaches and how to apply it personally."
John Ed Mathison, author of Treasures of the Transformed Life
"The Immersion Bible Study series is no less than a game changer. It ignites the purpose and power of Scripture by showing us how to do more than just know God or love God; it gives us the tools to love like God as well."
Shane Stanford, author of You Can't Do Everything . . . So Do Something
Image2MATTHEW
Immersion Bible Study
by J. Ellsworth Kalas
Copyright © 2010 by Abingdon Press
All rights reserved
No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying and recording, or by any information storage or retrieval system, except as may be expressly permitted by the 1976 Copyright Act or in writing from the publisher. Requests for permission should be addressed in writing to Permissions Office, 201 Eighth Avenue, South, P. O. Box 801, Nashville, Tennessee 37202-0801, faxed to 615-749-6128, or e-mailed to: permission@abingdonpress.com.
Scripture quotations in this publication, unless otherwise indicated, are from the Common English Bible, copyrighted © 2010 by Abingdon Press, and are used by permission.
Library of Congress Cataloging-in-Publication Data
Kalas, J. Ellsworth, 1923-
Matthew / J. Ellsworth Kalas.
p. cm. -- (Immersion Bible studies)
ISBN 978-1-4267-0982-1 (perfect binding : alk. paper)
1. Bible. N.T. Matthew--Textbooks. I. Title.
BS2576.K35 2010
226.2007--dc22
2010026841
Editor: Jack A. Keller, Jr.
Leader Guide Writer: Mark Price
10 11 12 13 14 15 16 17 18 19––10 9 8 7 6 5 4 3 2 1
Manufactured in the United States of America
Image3Contents
Immersion Bible Studies
1. The Birth of Jesus
2. Jesus' Identity Is Confirmed and Tested
3. The Sermon on the Mount
4. Jesus Changes Outsiders
Into Insiders
5. Jesus Proclaims the Kingdom of Heaven
6. How Do We Live for the Future Now?
7. The Abandonment of Jesus the Messiah
8. The Death and Resurrection of Jesus
Leader Guide
REVIEW TEAM
Diane Blum, Pastor
East End United Methodist Church
Nashville, Tennessee
Susan Cox, Pastor
McMurry United Methodist Church
Claycomo, Missouri
Margaret Ann Crain
Professor of Christian Education
Garrett-Evangelical Theological Seminary
Evanston, Illinois
Nan Duerling
Curriculum Writer and Editor
Cambridge, Maryland
Paul Escamilla
Pastor and Writer
St. John's United Methodist Church
Austin, Texas
James Hawkins
Pastor and Writer
Daybreak United Methodist Church
Smyrna, Delaware
Andrew Johnson
Professor of New Testament
Nazarene Theological Seminary
Kansas City, Missouri
Snehlata Patel, Pastor
Woodrow United Methodist Church
Staten Island, New York
Emerson Powery
Professor of New Testament
Messiah College
Grantham, Pennsylvania
Clayton Smith, Pastoral Staff
Church of the Resurrection
Leawood, Kansas
Harold Washington
Professor of Hebrew Bible
Saint Paul School of Theology
Kansas City, Missouri
Carol Wehrheim
Curriculum Writer and Editor
Princeton, New Jersey
Image4IMMERSION BIBLE STUDIES
A fresh new look at the Bible, from beginning to end,
and what it means in your life.
Welcome to IMMERSION!
We've asked some of the leading Bible scholars, teachers, and pastors to help us with a new kind of Bible study. IMMERSION remains true to Scripture but always asks, Where are you in your life? What do you struggle with? What makes you rejoice?
Then it helps you read the Scriptures to discover their deep, abiding truths. IMMERSION is about God and God's Word, and it is also about you––not just your thoughts, but your feelings and your faith.
In each study you will prayerfully read the Scripture and reflect on it. Then you will engage it in three ways:
Claim Your Story
Through stories and questions, think about your life, with its struggles and joys.
Enter the Bible Story
Explore Scripture and consider what God is saying to you.
Live the Story
Reflect on what you have discovered, and put it into practice in your life.
IMMERSION makes use of an exciting new translation of Scripture, the Common English Bible (CEB). The CEB and IMMERSION BIBLE STUDIES will offer adults:
the emotional expectation to find the love of God
the rational expectation to find the knowledge of God
reliable, genuine, and credible power to transform lives
clarity of language
Whether you are using the Common English Bible or another translation, IMMERSION BIBLE STUDIES will offer a refreshing plunge into God's Word, your life, and your life with God.
Image1The Birth of Jesus
Matthew 1–2
Claim Your Story
Think back for a few moments about how you first learned the Christmas story. Did you see the story unfold in a children's pageant at church? Did you sit in the lap of a parent or a grandparent, reading together from a children's Bible storybook? Did you talk about the events surrounding Jesus' birth as your little fingers positioned and repositioned the figures in a ceramic Nativity scene?
Perhaps as a youth you were a player in an outdoor live Nativity scene. Perhaps you listened as the Christmas story was read aloud from one of the Gospels during a worship service. Try to recall the plot line and all the characters involved. Chances are that the Christmas story etched in your memory is a composite of the accounts in Matthew and Luke, probably with embellishments and omissions.
The Gospel of Matthew tells the story of Jesus' birth and the events surrounding it in a particular way. It begins by tracing family lineage but with a different list of names than in Luke. The writer of Matthew reminds the reader of Old Testament passages that he now recognizes as prophesies of Jesus.
In Matthew's Gospel an angel appears––not to Mary but to Joseph. There is a wondrous star in the sky instead of a choir of angels. Wise men, not shepherds, come to honor Jesus. There is no mention of the Roman Empire, instead, a shrewd and brutal King Herod. Why do you suppose Matthew tells the Christmas story this way? What does the Gospel writer want you to notice?
Enter the Bible Story
Emile Cailliet, for many years a distinguished professor of philosophy at Princeton Theological Seminary, never saw a Bible until he was twentythree years old. By that time he had already served in the French army in World War I and was beginning to establish himself as one of France's brightest young scholars. When the Bible came to his hands, he opened it— quite by chance—to the Beatitudes in the Gospel of Matthew. As he read, he realized, with awe and wonder,
that this was the book that understood him. This was the book that in all of his studies he had unknowingly been seeking.¹
That word would please the author of Matthew's Gospel and all of those first-century readers who not only read and memorized its pages but who made handwritten copies for other readers. For some readers then and now, Matthew is their introduction to Jesus of Nazareth, the Christ of God. For others who already believe, Matthew answers many of their questions about Jesus: his birth, his teachings, his death and resurrection. Especially, Matthew introduces us to Jesus' teachings about the kingdom of heaven, teachings that raise questions even as they give answers and demands.
Above all, however, as you look at Matthew thoughtfully and—better yet, reverently—you see it is a book that knows you and that challenges you to a new, more wonderful, more demanding life.
Matthew and the Hebrew Scriptures
Most Bible scholars feel that Mark was the first Gospel written. Why then is Matthew the opening book in our New Testament? Quite clearly, because this Gospel makes the most direct tie with the Hebrew Scriptures, thus indicating that the two testaments belong together, that the best basis for understanding the New Testament is found in the Hebrew Scriptures, and that we call these Scriptures the Old
Testament because they precede the New Testament and prepare us for understanding it.
A thoughtful reader might easily think that Matthew's primary aim is to show this connection. He begins in a Hebrew
way: A record of the ancestors of Jesus Christ, son of David, son of Abraham
(Matthew 1:1). The Hebrew Scriptures are full of genealogies, as we discover especially in Genesis, Ruth, Chronicles, Ezra, and Nehemiah. The Hebrew Scriptures also emphasize history, because their writers believed that God is at work in history. Thus Matthew summarizes his genealogy by historical periods: So there were fourteen generations from Abraham to David, fourteen generations from David to the exile to Babylon, and fourteen generations from the exile to Babylon to the Christ
(1:17).
An earnest first-century Jew would see the history of his or her people as breaking naturally into a period from Abraham, the father of their nation, to David, their epochal king. Then the period continues with David to the Babylonian captivity, the crisis that most severely tested their nationhood and that at the same time sealed their identity as the people of the Scriptures and the synagogue as the place of learning.
Matthew adds what he sees as the third great period, from Babylon to the Christ.
He presents Jesus Christ as the ultimate fact of his people's history. All else is prelude.
See, then, who Jesus Christ is. On the one hand, he is the product of a long line of Jewish generations and a figure in history like any other human figure. At the same time, he is the breaking point in history, God's unique invasion into our human story. Mind you, as I indicated a moment ago, the Jews believed that God was always operating in history.