The Secret Sorrow: A Memoir of Mourning the Death of God
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About this ebook
Eric Maisel, Ph.D., author of The Atheists Way
The Secret Sorrow is a poignant, mesmerizing memoir, proximately about the loss of faith but more generally about encounteringand working throughthe pain that accompanies the loss of meaning. Valuseks journey takes us into bleak territory, but never abandons us there. Instead, he
leads us to a new place of affirmation centered in a sacred view of the natural world. I loved it.
Ursula Goodenough, Ph.D., professor of biology, fellow of the American Academy
of Arts and Sciences, author of The Sacred Depths of Nature
Jay Valusek has written beautifully about how mindfulness helped him find meaning and joy in the midst of great loss. Present, loving awareness became a powerful way of healing
his suffering, enabling him to emerge from the darkness of despair into the light of a new moment.
Micki Fine, M.A., L.P.C., certified mindfulness teacher, founder of Mindful Living of Houston, Texas.
Jay E. Valusek
Jay E. Valusek is a meditation teacher and award-winning writer with a master’s degree in earth science, living in Colorado. A former director of adult education in the Episcopal church and former Christian mystic, Valusek now considers himself a “contemplative naturalist”—one who sees Nature as both ultimate and sacred.
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The Secret Sorrow - Jay E. Valusek
Copyright © 2010 by Jay E. Valusek
All rights reserved. No part of this book may be used or reproduced by any means, graphic, electronic, or mechanical, including photocopying, recording, taping or by any information storage retrieval system without the written permission of the publisher except in the case of brief quotations embodied in critical articles and reviews.
Grateful acknowledgement is made for permission to reprint The Well of Grief
from River Flow: New & Selected Poems 1984-2007 by David Whyte. Copyright © 2007 Many Rivers Press, Langley, Washington. Printed with permission from Many Rivers Press, www.davidwhyte.com.
iUniverse books may be ordered through booksellers or by contacting:
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Because of the dynamic nature of the Internet, any Web addresses or links contained in this book may have changed since publication and may no longer be valid. The views expressed in this work are solely those of the author and do not necessarily reflect the views of the publisher, and the publisher hereby disclaims any responsibility for them.
ISBN: 978-1-4502-5829-6 (sc)
ISBN: 978-1-4502-5831-9 (ebook)
Printed in the United States of America
iUniverse rev. date: 09/23/2010
For all those
who took God seriously,
for whom the loss of faith, of hope,
felt like a very real death;
who found no one who truly understood
the enormity of that unspeakable loss;
who mourned in silence
and in secret.
If you’re out there—
May you find that you are not alone.
And if you’re not, well, darn it,
I’m talking to myself again.
The Well of Grief
Those who will not slip beneath
the still surface on the well of grief,
turning down through its black water
to the place we cannot breathe,
will never know the source from which we drink,
the secret water, cold and clear,
nor find in the darkness glimmering,
the small round coins,
thrown by those who wished for something else.
—David Whyte
River Flow: New & Selected Poems 1984 - 2007
Table of Contents
Preface
A Eulogy for God
Part One
My God is Dark
1
What Do I Know About God?
2
Awakening from the Dream of God
3
Long, Dark Night of the Soul
4
Embracing Paradox
5
The Possibility of Just Sitting There
6
It’s Okay
Part Two
My House is Empty
7
A Huge Sadness
8
Something Larger than Myself
9
Things Left Unsaid
10
Tiny Island of the Self
11
What Faith Gave Me
12
The Lost Souls Club
13
Death (Eventually)
14
The Inner Voice
Part Three
My Soul is Lost
15
Existential Crisis
16
Grief Never Kills
17
Staring at the Sun
18
An Anguished Cry in the Dark
19
Flailing About for Solid Ground
Part Four
My Eyes are Open
20
All Life is One
21
Contemplation of Nature
22
On Being Lost, Mindfully
23
The Sacred Text of Life
24
Bridge Above the Abyss
25
On Wasting Time, Mindfully
26
To See the World Again
27
The Small Delights
28
Mourning to Morning
29
Prayer Without Words
30
The Fire’s Final Question
31
A Contemplative Funeral for God
32
Requiem
About the Author
Preface
A Eulogy for God
Go to any bookstore and look over the shelves on Death and Dying, Grief or Bereavement, however they’re labeled. What will you find? Books on grieving the passing of a parent, the loss of a spouse or sibling or friend, the untimely death of a beloved child. Even books on the loss of a pet. Books on the dying process. Kubler-Ross’s stages of grief. Hospice. The denial of death. Medical descriptions of the most common ways we die. And, of course, stories of personal tragedy—and of hope rising from the ashes. All good books. Wonderful and helpful books.
What will you not find on those shelves?
You won’t find a single book about mourning the ultimate loss: the death of God. You won’t find such a book in the Religion section either, or the Psychology section, or the rapidly growing Atheism section. I know. I’ve looked. It bothers me. I think: Shouldn’t there be at least one? I mean, doesn’t God die every day somewhere in America? Doesn’t this death cause untold grief—to someone, anyone, ever? Or don’t we care?
When God dies, there is nowhere to turn for solace or community, even for a kindly and understanding ear. There are no spiritual guides, no psychological models, no personal stories to comfort and assure us. Yet, for some of us—unless, in fact, I am the only one, which I simply refuse to believe (yet continue to fear)—God’s death is a singular, unprecedented, unspeakably painful loss, encompassing every emotion, every stage or aspect of grieving known to unfold when someone real, someone near and dearly loved passes away, whether slowly or swiftly. Except this is a species of bereavement that we must, I suspect, keep carefully hidden—not just from others (for so many individual and cultural reasons) but often, and more tragically, even from ourselves. Grieving the death of God is, therefore, a secret sorrow. It must be borne alone in silence; shrouded, like a lifeless body, in darkness.
Who, after all, would understand? Who would realize that we, too, require a modicum of comfort and companionship? Who would knowingly enter into and share this sort of loss with us, remembering from their own experience how we must feel? Where would one find such people? Certainly not in the houses of religion where we may have spent our whole adult lives. But, what if—I wonder, I imagine, I fantasize—what if people who feel like us are all around us? Hundreds or thousands or millions. We just don’t know it. We cannot identify them. Because no one utters the unspeakable.
Atheists are, or so I hear, the single most vilified minority in America today. We are godless,
by definition. Not only are we immoral, or amoral at best, we must not have the same sorts of feelings as other people. How could we possibly feel anything but relief or joy at being done with God? We are, after all, rejecting God, aren’t we? Like the vehement and vocal atheists who populate the bookshelves these days, surely we must feel nothing but antipathy for God, for religion, for spirituality, and for everything else the rest of the believers of the nation stand for. Mustn’t we? Why on earth would we feel bad when we ourselves have chosen not to believe in God anymore? How absurd.
Well, maybe most of us don’t feel bad. Maybe most of us walk away—if we ever really believed in God—and never look back. Maybe most of us feel free, at last, from the outmoded superstitions of our pre-scientific past or, more to the point, free from the oppressive and narrow-minded religions of our youth. Maybe, like former lovers, we succumb to hatred, looking backward with nothing but disgust. Maybe, seeing all the damage done by so much belief, we want nothing more than to rid the world of faith. And maybe most of us never felt a single pang of sadness or loss.
Maybe. But not me.
After God died one cold November night in 2003, I grieved. I wept. I felt lost (as some, no doubt, would say I was). Someone with whom I had lived for more than thirty years was dead. Suddenly, without warning. Someone I had loved. Someone very real to me. Closer than my own breath. Someone whose still, small voice had spoken to me in the hollows of the night, whose mysterious and caring presence had accompanied me through so many dark times. But no more. It was incomprehensible. How could this loving and incredibly personal Other be gone? No matter what my rational and scientific mind told me, I still wanted God like I want the warm and undeniable pressure of a kiss. I was inconsolable.
I was lucky too. My wife Barbara, God bless her (if you’ll forgive the inconsistency), understood at least something of what I was going through. She, too, had let go of her faith, although in her own, quite different way. But no one else really grasped what I was saying, what I felt, what it meant. Even trying to explain myself was overwhelming. I felt stupid, or guilty. As if I ought to be apologizing for God’s death. I mean, hadn’t I actually killed God?
So, well, I stopped trying to explain myself. I quietly slipped out the back door of the relatively benign and progressive Christian world to which I had