Drawn to the Gospels: An Illustrated Lectionary (Year C)
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About this ebook
This is the first of three books that cover all of the Sundays in the lectionary year, as well as special days such as Christmas, Epiphany, Ash Wednesday, and Ascension Day. There is a cartoon illustration of the gospel, the gospel text, a short paragraph of introduction, and a limited number of engaging questions for each Sunday. The cartoons are scaled in such a way that they could be reproduced for bulletins, inserts, or even posters.
Jay Sidebotham
Jay Sidebotham serves as Director of RenewalWorks, a ministry of Forward Movement. A graduate of Union Seminary, New York, and ordained to the priesthood in 1990, he has served in parishes in New York, Washington, North Carolina, Rhode Island, and Illinois. Throughout his ministry, he has had a deep commitment to making the Bible accessible to people of all ages, and cartoons have been one of the primary ways he has accomplished that.
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Drawn to the Gospels - Jay Sidebotham
This book is dedicated to Frances,
who after many years of marriage remains kind enough
to chuckle at my cartoons.
img1Copyright © 2018 by Jay Sidebotham
Illustrations copyright © 2018 by Jay Sidebotham
All rights reserved. No part of this book may be reproduced, stored in a retrieval system, or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or otherwise, without the written permission of the publisher.
Unless otherwise noted, the Scripture quotations contained herein are from the New Revised Standard Version Bible, copyright © 1989 by the Division of Christian Education of the National Council of Churches of Christ in the U.S.A. Used by permission. All rights reserved.
Church Publishing
19 East 34th Street
New York, NY 10016
www.churchpublishing.org
Cover art by Jay Sidebotham
Cover design by Jennifer Kopec, 2Pug Design
Typeset by Denise Hoff
Library of Congress Cataloging-in-Publication Data
Names: Sidebotham, Jay, author.
Title: Drawn to the Gospels : an illustrated lectionary (Year C) / Jay Sidebotham.
Description: New York : Church Publishing, 2018.
Identifiers: LCCN 2018014951 (print) | LCCN 2018029056 (ebook) | ISBN 9781640650855 (ebook) | ISBN 9781640650848 (pbk.)
Subjects: LCSH: Bible. Gospels--Meditations. | Church year meditations. | Common lectionary (1992). Year C.
Classification: LCC BS2555.54 (ebook) | LCC BS2555.54 .S546 2018 (print) | DDC 264/.34--dc23
LC record available at https://lccn.loc.gov/2018014951
Printed in the United States of America
CONTENTS
Introduction
Advent
Christmas
Epiphany
Lent
Easter
Pentecost
In Conclusion
INTRODUCTION
How Would You
Tell the Story of Jesus?
What part of the story would you emphasize? What do you think is most important for people to know about Jesus? Evidently, telling the story of Jesus is something we’re all supposed to do. In the service of Holy Baptism, the following question is asked of the whole congregation:
Will you proclaim by word and example the Good News of God in Christ?
It is a promise that we will share the Good News of Jesus as we know it, a promise that we will tell the story. There are lots of ways to do that. This book is just one of them, as it moves us through the church year, beginning with the First Sunday in Advent. For each Sunday, we include a cartoon to illustrate something about the portion of the gospel to be read in church, a few comments about the reading, and some questions to think about.
It’s exciting that there’s more than one way to tell this story. We give thanks in particular for the four gospels in the New Testament, and the varied ways that they share the story of Jesus.
What About the Cover of This Book?
For a long time, the Church has recognized the distinctive voices of the gospels and represented them with ancient symbols: Matthew is represented as a human being; Mark as a lion; Luke as an ox; and John as an eagle. Each character is depicted with wings, indicating the presence and participation of God in the writing of the gospels. The symbols, depicted on the cover, have biblical roots. We read about four such figures in the Book of Ezekiel (chapter 1) and also in the Revelation to John (4:6–9ff).
As you might imagine, commentators over the centuries have offered various interpretations of what these symbols mean, some more far fetched than others. For example, the symbol of Matthew—a winged man, or perhaps an angel—represents the humanity of Jesus, noting the way that the gospel begins with the genealogy of Jesus. The symbol of Mark—a lion—suggests a figure of courage and monarchy, as Jesus announces the nearness of the Realm of God. The symbol of Luke—an ox—reflects a figure of sacrifice, service, and strength. The symbol of John—an eagle—may represent the soaring, poetic language of the gospel, or the persistent and paradoxical theme in John’s gospel that Jesus comes from above and returns to his heavenly realm when he is lifted up,
lifted up on the cross, lifted up to heaven.
At various times in the history of the Church, efforts have been made to harmonize, and even homogenize the gospels. The Diatessaron, a document created by an ascetic named Tatian in the second century, is one of the earliest examples of this kind of attempt. The Church over the centuries decided to let four distinct voices stand, even if and when they disagree (and they sometimes do).
The Church has also decided that it is important for us to hear each of these voices. So we worship on Sunday guided by a three-year lectionary (the Revised Common Lectionary), a schedule of readings used by many denominations. On any given Sunday, you could drop in on a church down the street or on the other side of the globe and hear the same readings that are being read at your home church.
The lectionary is designed for a year-long focus on each of three gospels, Matthew, Mark, or Luke. They