A Study Guide for Political Theories for Students: NATIONALISM
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A Study Guide for Political Theories for Students - Gale
millennium.
HISTORY
Nationalism, as a field of study, is fraught with controversial interpretations, including disagreement over when nationalist thinking and nationalist movements first appeared. The historical review presented here of the development of nationalism in theory and in practice thus should be read with an awareness of this lack of consensus among scholars as to the exact nature of nationalism, the causes for its arising in particular societies and periods of history, and the best way it should be theorized.
Beginnings
That said, it is worth noting that early examples of the concept of the nation can be found in both the European and the non–European world, together with rather precise political formulations of how nations should function and work together. For example, at some point between the eleventh century and the early sixteenth century (estimates of the exact date range from 1142 to 1450), Dekanawidah, known as The Peacemaker, emerged from the Native American nation of the Hurons in the Great Lakes region to establish the Haudenosaunee (pronounced ho–dee– no–sho–nee,
known by the French as the Iroquois), a political confederation of five (later, six) Native American nations living in the northeastern region of what would later be the United States of America.
Across the Atlantic, at about the same time, the system of feudal states and monarchical rule established during the European Middle Ages gradually was reshaped as commerce grew, urban areas developed, and the Renaissance introduced new concepts of the position of man (and woman) within European society. Among the earliest European groups to build a national identity were the Scots, who between 1296 and 1328 fought King Edward I (1239–1307) and the English in the Scottish Wars of Independence. Prepared on April 6, 1320, the Declaration of Arbroath, the Scottish nation's formal declaration of independence from England, was drawn up at the Monastery of Arbroath in Scotland and sealed by 38 Scottish lords. Addressed to the Pope, the Declaration spoke of the Scottish nation and urged the Pope to disregard the English claim on Scotland, which the Pope subsequently did.
On October 24, 1648, the Treaty of Westphalia was signed between the King of France, the Holy Roman Emperor, and their allies, ending the Thirty Years' War between Catholics and Protestants in Europe and marking new boundaries for European states. For the most part, however, a genuine sense of national identity had yet to develop among the peoples living in each of these European states. Although religious influence on political affairs would continue to shape history, governments would now be based more on a secular rather than religious rule. In 1690, a half–century after the Treaty of Westphalia, English physician John Locke (1632–1704) published his Second Treatise on Government,
further developing English philosopher Thomas Hobbes' (1588–1679) social contract theory
to identify civil government as resting on the consent of the governed. Locke's writings are now seen by many as having sparked the Age of Enlightenment
in Europe—a period in history when the rights of individuals were enumerated and exalted and the concept of government based on the will of the people took hold. Interest in democratic self–governance and political self–determination grew among European and American philosophers and ordinary citizens alike.
Transformations
France, one of the most powerful European countries at the time, underwent profound political changes in 1789. On July 14 an angry mob stormed the Bastille Prison in Paris, sparking the French Revolution with the goal of achieving Liberty, Equality, and Fraternity
for all citizens living in France. The growth of a bourgeois
middle class had led to demands by commoners for a greater say in their governance, which up to then had been controlled mainly by the clergy and the nobility. October 16, 1793 saw the execution by guillotine of Queen Marie Antoinette and King Louis XIV of France, ending royal rule in France and paving the way for an attempt at democratic rule. However, the repression and violence visited upon those unwilling to subscribe to the new method of government was so enormous that the country fell back into disarray under the Reign of Terror
of the Jacobins, who wished to instill an excessive degree of control and order on French society and to eliminate all who they deemed enemies. A decade later, Napoleon Bonaparte, a general in the French army, led the French people on an expansive campaign to conquer