Candida
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George Bernard Shaw
George Bernard Shaw was born in Dublin in 1856 and moved to London in 1876. He initially wrote novels then went on to achieve fame through his career as a journalist, critic and public speaker. A committed and active socialist, he was one of the leaders of the Fabian Society. He was a prolific and much lauded playwright and was awarded the Nobel Prize for literature. He died in 1950.
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Reviews for Candida
54 ratings3 reviews
- Rating: 3 out of 5 stars3/5(Reprinted from the Chicago Center for Literature and Photography [cclapcenter.com]. I am the original author of this essay, as well as the owner of CCLaP; it is not being reprinted here illegally.)The CCLaP 100: In which I read a hundred so-called "classics" for the first time, then write reports on whether they deserve the labelBook #19: Candida, by George Bernard Shaw (1898)The story in a nutshell:As one of many "comedies of manners" from the Victorian- and Edwardian-era playwright George Bernard Shaw, the actual storyline of today's book under review is much slighter than normal; it is not much more than a breezy 50-page play about a middle-class couple living in the suburban edge of London at the turn of the 20th century, a liberal activist minister and his smart-as-a-tack wife (the "Candida" of the play's title), as well as the young moon-eyed artist they know who has fallen in love with Candida himself. The actual plotline, then, is not much more than that of this minister husband and artist wooer arguing humorously for an hour over which of them loves Candida more, and of what type of man she obviously most needs in her life; Candida herself finally puts an end to the argument by patiently explaining that she doesn't exactly need a man at all, and that the two of them are pretty much morons. Seriously, that's about the entirety of Candida just from a plot standpoint; the main reason to still read and enjoy this script, then, is mostly for the sparkling wordplay and attention to language Shaw brings to the story, as well as its razor-sharp look at the issues and details making up day-to-day life for the British middle-class during these years.The argument for it being a classic:You can't even mention "classic literature" without bringing up Shaw, his fans claim; this was an artist, after all, who both wrote and published new material literally from the 1880s to 1940s, painting an indelible portrait of what was at the time the most literary society on the planet, right during the years that novels and plays were at their most popular with mainstream society in general. By the end of his life, Shaw was considered a literary superhero by most, to this day still the only person in history to win both a Nobel Prize and an Oscar; that makes a whole ton of his old work worth going back and revisiting, argue his fans, and not only that but also spread out evenly over the course of his remarkable 60-year career. Take 1898's Candida, for example; although not as polished, say, as a late-career classic like Saint Joan, nor as popular as something like Pygmalion (itself adapted into the insanely popular Broadway musical My Fair Lady), it nonetheless was one of the first really big hits of Shaw's career, as well as a great record of what the times were actually like for an average middle-class citizen during the end of the Victorian Age. As such, then, its fans say, Candida rightly deserves to still be read and enjoyed on a regular basis to this day.The argument against:Of course, as we've all learned over the course of this "CCLaP 100" essay series so far, although Victorian and Edwardian literature still continues to be legible and readable to modern eyes, that's a long way from being entertaining or simply not tedious; and critics will argue that Shaw's work is especially guilty of clunky aging, precisely because he wrote about the issues and pumped out the kinds of light, frothy stories that were so popular with contemporary audiences at the time. In fact, you could almost view Shaw as a brilliant television writer more than anything else, in a time when the television industry didn't actually exist; he did crank out over 60 plays over the course of his career, after all, most of which last no more than an hour or so, most of which deal with the same slight plots and family trivialities of a typical B-level network drama on the air right now. If you take a cold, hard look at Shaw's work, critics say, you'll see that they're mostly valuable anymore as historical documents, as records of the times and of what the average citizen of those times found important, a big part of why he was so popular to begin with; the plays themselves, though, are badly dated relics of the Victorian and Edwardian times from which they came, the exact thing a modern show is satirizing anymore whenever you see one of the characters affect a fake stagey British accent and yell, "I say, Lord Wiggelbottom, what a surprise to see you here, old chap!" Shaw's plays are important, the argument goes, just not worth most people these days taking the time to sit down and actually read.My verdict:I have to admit, today I very quickly fall on the side of Shaw's critics, and in fact we can take the printed book version of Candida itself as strong evidence; I find it very telling that of the 140-page manuscript, only 52 of those pages are needed to print the actual play, a whopping 88 pages instead devoted to notes about the play, Shaw's preface to the play, interviews about the play, letters Shaw wrote about the play, etc etc. Because it's definitely true -- there's barely anything to Shaw's actual plays themselves, certainly not the strong three-act structure loaded with suspense and drama like we expect anymore from our live theatre, with their 60-volume cumulative effect being much more important these days than any of the individual volumes themselves. (Want even more evidence? Check out Shaw's Wikipedia bio, and notice that no one's yet bothered creating separate entries for over half his plays, and this from a website that includes detailed plot recaps for every episode of every television show in human history.) I agree that the cumulative effect is important, I want there to be no mistake -- I agree that Shaw is one of the most important figures in the history of the English-language arts and letters, and I agree that there is just a ton of information to be mined from his work concerning real life in the British Empire during both its Industrial-Age height and its eventual downfall. But man, let me admit this as well -- sheesh, was Candida a freaking chore to actually get through. ("I say, Lord Wiggelbottom, what a surprise to see you here, old chap!") Perhaps some of his later, weightier, more mature work (which I definitely plan on tackling in the future) will turn out to be more worth the effort; for now, though, I reluctantly conclude that what is more entertaining for most audience audience members would be an interesting book about Shaw and his work, not the work itself.Is it a classic? No
- Rating: 5 out of 5 stars5/5I'll start with the caveat that I'm a novice when it comes to plays, but that said, this was a thoroughly captivating work that I was able to finish in about 2 hours. It was light but dealt with weighty themes (love, relationships, sexism, etc.). The psychological insights were poignant, if not entirely subtle. I read this only with an idea of getting a better grasp on Shaw, but admittedly was not very enticed by the description of the play. After all of that I was very pleasantly surprised by the experience. For the reading mood I've been in lately, this was the perfect blend of lightness and heft.
- Rating: 5 out of 5 stars5/5A wonderful play about love and need. Candida is one of the strongest female characters I've ever read -- intelligent, intuitive and master of her own destiny, answerable to no one.
Book preview
Candida - George Bernard Shaw
George Bernard Shaw
Candida
Published by Sovereign
This edition first published in 2018
Copyright © 2018 Sovereign
All Rights Reserve
ISBN: 9781787247819
Contents
ACT I
ACT II
ACT III
ACT I
A fine October morning in the north east suburbs of London, a vast district many miles away from the London of Mayfair and St. James’s, much less known there than the Paris of the Rue de Rivoli and the Champs Elysees, and much less narrow, squalid, fetid and airless in its slums; strong in comfortable, prosperous middle class life; wide-streeted, myriad-populated; well-served with ugly iron urinals, Radical clubs, tram lines, and a perpetual stream of yellow cars; enjoying in its main thoroughfares the luxury of grass-grown front gardens,
untrodden by the foot of man save as to the path from the gate to the hall door; but blighted by an intolerable monotony of miles and miles of graceless, characterless brick houses, black iron railings, stony pavements, slaty roofs, and respectably ill dressed or disreputably poorly dressed people, quite accustomed to the place, and mostly plodding about somebody else’s work, which they would not do if they themselves could help it. The little energy and eagerness that crop up show themselves in cockney cupidity and business push.
Even the policemen and the chapels are not infrequent enough to break the monotony. The sun is shining cheerfully; there is no fog; and though the smoke effectually prevents anything, whether faces and hands or bricks and mortar, from looking fresh and clean, it is not hanging heavily enough to trouble a Londoner.
This desert of unattractiveness has its oasis. Near the outer end of the Hackney Road is a park of 217 acres, fenced in, not by railings, but by a wooden paling, and containing plenty of greensward, trees, a lake for bathers, flower beds with the flowers arranged carefully in patterns by the admired cockney art of carpet gardening and a sandpit, imported from the seaside for the delight of the children, but speedily deserted on its becoming a natural vermin preserve for all the petty fauna of Kingsland, Hackney and Hoxton. A bandstand, an unfinished forum for religious, anti-religious and political orators, cricket pitches, a gymnasium, and an old fashioned stone kiosk are among its attractions. Wherever the prospect is bounded by trees or rising green grounds, it is a pleasant place. Where the ground stretches far to the grey palings, with bricks and mortar, sky signs, crowded chimneys and smoke beyond, the prospect makes it desolate and sordid.
The best view of Victoria Park is from the front window of St. Dominic’s Parsonage, from which not a single chimney is visible. The parsonage is a semi-detached villa with a front garden and a porch. Visitors go up the flight of steps to the porch: tradespeople and members of the family go down by a door under the steps to the basement, with a breakfast room, used for all meals, in front, and the kitchen at the back. Upstairs, on the level of the hall door, is the drawing-room, with its large plate glass window looking on the park. In this room, the only sitting-room that can be spared from the children and the family meals, the parson, the Reverend James Mavor Morell does his work. He is sitting in a strong round backed revolving chair at the right hand end of a long table, which stands across the window, so that he can cheer himself with the view of the park at his elbow. At the opposite end of the table, adjoining it, is a little table; only half the width of the other, with a typewriter on it. His typist is sitting at this machine, with her back to the window. The large table is littered with pamphlets, journals, letters, nests of drawers, an office diary, postage scales and the like. A spare chair for visitors having business with the parson is in the middle, turned to his end. Within reach of his hand is a stationery case, and a cabinet photograph in a frame. Behind him the right hand wall, recessed above the fireplace, is fitted with bookshelves, on which an adept eye can measure the parson’s divinity and casuistry by a complete set of Browning’s poems and Maurice’s Theological Essays, and guess at his politics from a yellow backed Progress and Poverty, Fabian Essays, a Dream of John Ball, Marx’s Capital, and half a dozen other literary landmarks in Socialism. Opposite him on the left, near the typewriter, is the door. Further down the room, opposite the fireplace, a bookcase stands on a cellaret, with a sofa near it. There is a generous fire burning; and the hearth, with a comfortable armchair and a japanned flower painted coal scuttle at one side, a miniature chair for a boy or girl on the other, a nicely varnished wooden mantelpiece, with neatly moulded shelves, tiny bits of mirror let into the panels, and a travelling clock in a leather case (the inevitable wedding present), and on the wall above a large autotype of the chief figure in Titian’s Virgin of the Assumption, is very inviting. Altogether the room is the room of a good housekeeper, vanquished, as far as the table is concerned, by an untidy man, but elsewhere mistress of the situation. The furniture, in its ornamental aspect, betrays the style of the advertised drawing-room suite
of the pushing suburban furniture dealer; but there is nothing useless or pretentious in the room. The paper and panelling are dark, throwing the big cheery window and the park outside into strong relief.
The Reverend James Mavor Morell is a Christian Socialist clergyman of the Church of England, and an active member of the Guild of St. Matthew and the Christian Social Union. A vigorous, genial, popular man of forty, robust and goodlooking, full of energy, with pleasant, hearty, considerate manners, and a sound, unaffected voice, which he uses with the clean, athletic articulation of a practised orator, and with a wide range and perfect command of expression. He is a first rate clergyman, able to say what he likes to whom he likes, to lecture people without setting himself up against them, to impose his authority on them without humiliating them, and to interfere in their business without impertinence. His well-spring of spiritual enthusiasm and sympathetic emotion has never run dry for a moment: he still eats and sleeps heartily enough to win the daily battle between exhaustion and recuperation triumphantly. Withal, a great baby, pardonably vain of his powers and unconsciously pleased with himself. He has a healthy