Alpha and Omega God

Contents

Book Dedication

Preface

Introduction

Chapter I God

Chapter II Manifestation of God

Chapter III His Unlimited Power

Chapter IV Mysterious God’s Existence Reveals through Means and Parables

Chapter V God’s Multiverse

Chapter VI Objects in Space: Implications and Testimony

Chapter VII Hierarchy of Power

Chapter VIII The Angels of the Living God

Chapter IX The Human Beings

Chapter X Human’s Life Package Theory

Chapter XI The Answer to Why Me Not the Other

Chapter XII The Reach of Thoughts and Visualizations

Chapter XIII The Beginning of Sin, Its Punishment and the Unlimited Grace of God

Chapter XIV My Biography

Chapter XV Guidance and Assistance of God

Chapter XVI The Nature

Chapter XVII Other Creatures

Chapter XVIII Doomsday or Judgment Day

Bibliography

Book Dedication

This book is dedicated to my mother, Mrs. Romanework Ayenewu.

She brought me into this world and supported me in everything needed to make me grow, physically, mentally and spiritually. She is the one who connected me to God to serve him even before I was born. Hence, I wish and pray to God, let the omnipotent creator help her in everything needed in this world, such as health and well-being. I also pray for her that the Alpha and Omega Almighty God may reward her in His kingdom.

Preface

Book writing was something I wanted to do; therefore, I began to plan how and when to write. At first, I tried to write in conjunction with someone else because I wanted to try to enhance this story. To do this and to write well, I searched for a partner. I finally ended up writing by myself, as I did not want to waste more time searching for a companion.

Because of the desire to write that comes every now and then into my mind, and also for the reason that my life is so connected to the activities of the living God, I just wanted to write this book, inasmuch as I could. If I do not try to write, I would be considered ignorant. A person in my shoes, if he does not write a book to tell the people of the world about God, such a person would be finally interrogated and punished for this ignorant and careless act. This would have been reality, since my life or its situation has been, day in and day out, activated by God, this supernatural being’s will or action. Because this has been so for long time, I or any other person cannot differentiate or separate most of my life’s activities from God’s activities. Such is also the case when I try to do unwanted things; at such a time, though, God works against me. Nevertheless, this alpha God’s work is still there, albeit in different fashion or situation. These things have been going on in my life or my vicinity since birth, I can say, but as compares to my earlier days, I am now more mature and adult. This thing is my part, or my life experience, since I was given to God as an alms child by my mother in order to serve him. Because of this reason, the Alpha and Omega God, whether I head this way or that way, He continues, every now and then, to walk and convey some message to the world through the activities of my life. Since informing in writing is one of the way one serves God, I started writing the book about ten years ago.

For these past ten years, I read, researched, investigated, and wrote, part-time. Reading historical things and also reading of God’s amazing activities, such as miracles and mysterious activities, from religious magazines, books including Bibles and others, Web sites, and also listening to preachers, radio and television as regards God’s issues, acts and wills, the knowledge that I have accumulated over time has encouraged me to write this book, when reading and listening to them pleases me. These in turn add to this book I wrote, which is called Alpha and Omega God by Mathewos T. Abera. The book is interesting since it encompasses everything that is in existence in the emerged universes. God is limitless, timeless, omnipotent and ubiquitous being; hence, multi things are written in number of ways to try express the infinite God and/or His works. The theme of the book is to make convinced those peoples of the world who did not believe, or do not want to acknowledge to the existence of a real God using events occurrence and activities that are going on in the multiverse. Therefore, the contents of the book, they can be used by these nonbelievers and confused peoples and/or beings as a material of universal knowledge provider, or rendering words or utterances of it.

In this book, I have written things that I saw, heard, learned, read and worked through since birth, all as a testimony to the existence and activities of the living and almighty God. This is one of the ways I serve God, as I have said. Using this book, I have tried to educate other human beings and those of lost spirit about God’s existence and His nature. In it, again, I have told of these two different ways of forming living creatures, but both are fallen beings or entities in regards to God’s position of creatorship and the almighty creator’s will, wish, laws, rules and regulations. The material in this book is sometimes very philosophical, while other time it is very logical; some other times it is narrative and tells a story. No matter its shape, it testifies and informs as to the existence of the Alpha and Omega God and his activities, desires, or words to the peoples of the world in regards to the way they live and react to the almighty creator’s will and things at his disposal. The book takes God or Bible Issues and compares them to the world and/or humankinds issues or activities to make us clearly understand why what God told us in scriptures or verses of Bible are real or genuine. In its specific way, the book tries to convince the reader about the existence of the omnipotent creator God through logic and the true finding or searching method, and also through enlightenment of the reality of God’s existence. Hence, one should keep at the endeavor of understanding, continuing to read through its pages, since something a person may not understand on one page can get answered in another part of the book.

Most of the things written in this book are interconnected; a certain thing that is read in one part might be found in a little bit different way in another place or part. This situation helps individuals who read the book to understand the thing or the information he or she did not learn before or earlier. I believe this book has number of mind-broadening issues, events and stories; it is up to the person who reads them to notice and realize its contents.

I believe and hope that this book will receive the recognition it deserves, according to its merits.

Introduction

I have decided to write my understanding of God or biography in a way of life experience as a testimony to the supernatural God and His activities. This event, it contributed to the theme of the book, which is the expression or the enlightenment of the Alpha and Omega God, saying that He is indeed in existence, and the Almighty is walking and working with those persons who believe in Him. The reason I want to write an agitating, informing and convincing things in regard to God the almighty creator is that I am now mature enough to understand and acknowledge to the world we live in and the things surrounding us. Hence, I am in a position to write or testify about all things that I see, hear, read and learn in regard to the omnipotent God and His creations. Sometimes, I even found myself expressing things the way I think they happened or exist in the universes of the almighty and the omnipresent God. In spite, one may consider this book as my biography, but it mostly discusses or expresses the everlasting living God’s works, which have been taking place in the worlds or multiverse, both directly and indirectly. Indeed this origin and living, that is Alpha and Omega God, His ways of existence and works, they majorly are narrated based on my life experiences. They are expressed through me since I am one of the living and intelligent organisms or beings that are in the worlds or universes of the supernatural God who is the creator. This narration is the accumulation of my progressively growing mental awareness and life activities with regard to God and his creations.

The writing of this book began with the things in existence before I was born, because God and his universes were there even before I existed. Once I have born and been grown, I began to hear, read, learn and see, those like a movie or documentary, and then to analyze them. These events helped and gave me some additional guidance or ideas to come up with my things, on most of the subjects of the book. After all these activities, only then did I start to write what I learned about Deity the creator or my biography, which again, encompasses everything that I have mentioned above and the things that have occurred in my life.

God–Trinity is a superpower, a supernatural being. No other power can be compared to Him. He can create anything of which we can conceive in our mind and destroy it in a blink of an eye if he wants to do so. Therefore, we human beings cannot know how he does what he does, since our mind reaches its limit; it is not at this same level. But we may be able to know how things live or exist, the way they behave, their contents, their physical characteristics, or phenomena, or the way something changes or multiplies from one type or thing into another. That is the capacity of the human mind as far as our earthly understanding is concerned.

In regard to this issue, I heard similar thing as it occurred. The story I have heard says that a monks in a North Africa Country asked Satan in flesh to tell them how he does big and tough things. The monks ask Satan after they sent him to bring them fishes from a sea. During this time, Satan brought to them carrying a big ship that is loaded with merchandise and businessmen and/or shipmen. Satan did this while he was serving the monks as a punishment for a mischief he had done against the monks’ wellbeing or livelihood. Satan replied saying do not ask me how I do things, but just ask or order me whatever you want me to do for you. What Satan saying was, even if I tell you the activities of spirit nature entities, you will not understand it, hence do not west time. This event gives insight or enlightenment to the thorough investigation that one makes to find origin of divine God since it is difficult and tiresome effort.

I was born to serve Alpha and Omega God, as I have mentioned. My mother pledged me to the Omnipotent God before I was born so that I would be his servant. Accordingly, I was born in a medium-sized town, located in the western part of Ethiopia. The Nation, which is of course Ethiopia, is rich in history, tradition, and natural places and events. Once I became aware of my surrounding and became mature, my mother began to explain to me that I was born to serve almighty God. Since I did not have precise and complete guidance, or even an example, in our area during that early period, I was neither acting nor living according her wish. It was not only the lack of a mentor for me; the ritual or practice of the religion I follow - Ethiopian Orthodox Tewahedo Christian – was not an easy thing to follow or practice. Especially since I was born into a merchant family, the life-style I had could not go with the practices of religious faith. Children of merchants usually wanted to be well educated, to run a business or an office; they wanted to have good or comfortable life.

Due to misunderstanding and ignorance of my position, on top of the seriousness and difficulty of practicing religion, I decided to try hard not to involve myself in any religious rituals or activities. In other words, I tried to run away from the fulfillment of my mother’s promise to God. The action I have taken, it was similar to the one prophet Jonah had gone through during those prophet era. The attempt of runaway led me to pay heavy payments to God. These fines were mainly sickness challenges. All these sicknesses and troubles that I have gone through, they were not meant to hurt me. Instead, they happened to give me a lesson, to make me understand that I could not escape from what God wants me to do, or from my destiny.

Finally, I started to practice the religious activities to alleviate the hardship that was upon me. I proceeded to serve the church, becoming a strict clergyman for some time, only to be weak again, and then strong again, and so on since it is difficult for someone in my position, being a merchant’s son, being of the current generation, and living in city, to travel in a straight line as far as religion and its practices or issues are concerned.

I wrote the book using my own ways of writing. I use compare and contrast method in some places to elaborate and finally take the side of what I believe is right. Other time, I use interrogation method, in it, sometimes I make arguments about things in the creations or universes and then reply to the interrogation issue the way I think it is justifiable. These situations or methods, they help me to raise several issues those like science issues and express them in many ways to satisfy the readers’ inquiries. Some other time, I write using illustrations, metaphors, and/or parables to enlightening or give insight onto the issue that is raised and/or to the existence or words of the living God. I believe the book is excellent in terms of knowing the living God very well and also to broaden one’s mind to have wider ideas on various things we see, read and hear their existence.

Chapter I

God

A. The Inquisition Regarding the Beginning of Everything

From the beginning of the time, that is, of course, from the time the universes and their contents came into existence, all intelligent living beings have asked questions about the origin of everything that has existed. These intellectual creatures have asked whom is or what is the cause of all the things that have been known to exist? When did they begin to exist? Where did they begin to exist? It is difficult to know, simply because all of what is seen is a kind of illusion or thriller. Since the pending answer to these questions is intriguing to the conscious, insightful, and intelligent human intellect, human beings constantly make an effort to get an answer for this issue. The fact is, I am also one of these human beings, and so the notion or will of knowing the answer to these questions about the beginning of everything have led me to investigate this difficult issue. The results of this investigation, in turn, have led me to explain, narratively, the existence and creatorship that are the defining events of the ultimate power, who is the Alpha and Omega God. I have based the narration, my expression of the living God’s existence and activities, on my life experience, since I am one of the persons who were born to serve and testify to the existence, power, will, ability, laws, grace, and mercy of the almighty and the supernatural God.

I will start by saying, based on all the things we see and hear and also the reality of God’s books statements or words that the Alpha and Omega God is the one who creates the universe we live in and beyond. Hence, this supernatural and ultimate power is the beginning of everything. The creator God left for us a simulation of His ability to create, as well as His intellect, wisdom, and power, in the early days, when humankind challenged God the creator. The simulation result indicates or testifies that the almighty God was the one who brought the universes into existence. The indication or confirmation of the creation in the way of simulation is found in the Old Testament of the Bible, Exodus chapters three through fourteen. The verses narrate the miracles, extraordinary and supernatural events, which are signs and great wonders that had occurred when the early Egyptian King Pharaoh challenged God while preventing His people from leaving Egypt in the hands of Moses.

B. Creatorship Confirmation by Saint John

In the New Testament of the Bible, the origin of the universes and their contents, and the state of being of the living God is expressed by Apostle John. In his Gospel, Saint John said:

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things came into being through him, and without him not one thing came into being. What has come into being in him was life, and the life was the light of all people. The light shines in the darkness, and the darkness did not overcome it (Jn 1:1-5).

Christ’s disciple John explained when things began to exist, who was there at this beginning, where the things we see in these vast universes, including ourselves, began to exist, how things came to exist, and what brings all things in the universes into existence. The ‘Word’ that is mentioned by the apostle is God the Son. In this quotation of Saint John, God obviously refers to God the Father. In this same quotation, the word life is the Holy Spirit. Therefore, what we notice here is that the trinity, the three of them, has been mentioned as the alpha living beings who has created all and gave life to those that have it. The nature of all three of these alpha beings will be explained in depth in this book, in attempt to illuminate the sophisticated nature of the Trinity, the coeternal God.

Apostle John was a chosen and sanctified person. Therefore, God showed him most of the things that were hidden or mysterious mostly by way of visions. The creator showed him what was there before and what is to come. Based on God’s given knowledge, Saint John mentioned when things start to proceed into the future, saying, in the beginning. This, the beginning of all creation, is the farthest time to which we can return. God’s place or sanctuary is the beginning place of creation, and so the Apostle mentions how creation came to be, saying that all things came through Him: the Word. Finally, He mentioned what has come through Him as a life, which became the light of all living beings. This disciple of Jesus, in a brief manner, expressed the beginning and the end of all the things in the universes. The Apostle had seen revelations when he was at the Isle of Patmos. In the book of Revelation, which is written while he was on this island, Saint John once again confirms the power, authority, creatorship, ruler ship, glory, and divinity of the Alpha and Omega God. The Apostle also indicates, in this book, the return of the Omnipotent and Lord God for judgment. God showed him how this mysterious thing in the beginning was and what things had happen in terms of creations. Because He was a chosen person and because of his sanctity, the creator gave him intelligence and wisdom, which helped him to write his books, which are The Gospel, The Epistles, and Revelation. Notwithstanding these situations, it is not possible for a man in flesh to know everything about the Alpha and Omega God. One of the stories I want to bring to attention as regards this issue is the story of Apostle John himself at the bank of a sea. While this Apostle was on Isle of Patmos, he struggled mightily to know as much about the living God as he could. However, he could not resolve all of the questions that arose as he tried to understand the omnipotence of God. One day, while on the shore of the sea on the Island, he saw a child trying to drain all the water from the sea onto the adjacent land, using a spoon. Saint John asked the child, what was he doing? The child answered that he was removing all the water from the sea. The Apostle smiled at the foolishness of the child and told him, you will not be able to remove all of the water from the sea using a spoon. The child responded, saying, you are right, I cannot drain all the water from the sea using a spoon. But, the child also said, I am doing a similar thing to that which you are trying to do. Saint John then realized that the child was not a normal or regular child. And then, as soon as the Apostle had found the child situation, he disappeared from the sight of this saintly man who had great curiosity about the origin and/or nature of God. As the Apostle eventually knew, this so-called child was an Angel of the living God who came to teach him that it is not possible for a man in flesh to know everything about God. He understood that one may only know as much as it is possible to know. He perceived that a man, especially a man of God, can only know as much as what God Himself reveals to the person, hence no need to suffer or mentally challenged beyond a normal situation.

As I have mentioned, this disciple of Jesus is the one amongst the four Gospel authors who wrote about Trinity in greatest detail, using the power, intellect and wisdom God gave him. His Gospel is the best at explaining the Trinity. Saint John’s Gospel, as I have mentioned, teaches us who created the universes, the Trinity’s state of being, and the ruling capacity of the almighty God over all things. Saint John also taught us the obligation and obedience humankind owes to his creator. Saint John is believed to be in rapture, disappeared from the earth to stay without death until the second coming of Jesus.

Chapter II

Manifestation of God

A. General Conditions

Based on the teachings of Saint John, the living God is presented as both one God and three (Trinity) simultaneously. Christ’s disciple Saint John has confirmed this supernatural creator’s nature, using the words God, Word, and Life. This refers to, in the commonly used names, the Father, Son, and Holy Spirit. These coexistent, almighty, and supernatural beings are those who created the universes. The Word is with God, it states, mentioning two beings. One is Word and the other is God. Hence, Word, as I have mentioned prior, is the Son of God, and the word stated as God represents the Father. In most cases, however, the word God represents the divine one God that is three-in-one. In this book, when I say God or one God, I am talking about the Divine God, three in one and one principle. This divine entity who is the original or initial power, He is the creator or begotten of everything. When I say divinity or Trinity, I refer to the three physical beings who are called God the Father, God the Son, and God the Holy Spirit. The word written as God is interchangeable with the word Trinity. One can call this alpha and omega, almighty creator God or Trinity. In our denomination, we use the word God, that is, Egzeabher, when we talk merely about the almighty creator or when we do not refer to the nature of God, which is the condition of Trinity. Egzeabher means Lord of Peoples. Regardless of the words used, the Trinity is the three, co-eternal persons who brought the universes and their contents into existence.

I would like to explain further the one God and His Trinity state of being. In modern education, they say that the stars were created from cloud, dust, and gas. These three elements or matters combined, due to gravity, and became one object.t. This formed mass started to rotate with high speed. As it rotated, it generated heat. After a while, the heat level became so high that hydrogen turned into helium. This highly heated object began to emit light. The light we see emanated from one such object shines on our planet earth. Obviously, this object is the Sun.

The above explanation of star formation and its nature is analogous to the state of being off the Trinity. The mass that rotated with high speed is analogous to God the Father. The heat that it generates is analogous to God the Holy Spirit. Finally, the light, which emits from the star, is analogous to God the Son.

When we talk about the entire content of a star without separation, mass, heat, and light, it is one and only one object. This is like talking about one God. However, when we discuss separately the mass, heat, and light of a star, as if they are distinct entities, it is like when we refer to the Trinity, to the three explicit but co-eternal parts of God.

According to the teachings of theologians, the things that make the Trinity one God are the nature of Godhead, essence, divinity, substantiation, heart, word, breath, behavior (trait or conduct), willingness (desire), vastness, fullness, distance, existence, creatorship, and Lordship. Each of the Trinity has equal authority, ruling position, and range of governance as well. The Holy Trinity is united, so that the Father is wholly in the Son and in the Holy Spirit, the Son is wholly in the Father and in the Holy Spirit, and the Holy Spirit is wholly in the Father and in the Son. The events that united the Trinity God will be explained in the coming pages of the book.

The nature of God the Father, the Son, and the Holy Spirit are alike. They are all alpha and omega, an entity that cannot be put in one form or place alone. They are, as well, powerfully divine or deity and spirit-nature entities. Their vital force, purpose and needs resemble each other.

The essence of each part of the Trinity is the same–Divinity. The abstract entity, or the reality that comprises this intricate, Alpha and Omega God, the underlying content or phenomenon of God, is the same. Hence, there is no difference as far as the core matter or essence of each is concerned.

This essence, high-powered divinity, is the most difficult and mysterious thing to explain. Divinity is so powerful and puzzling or mysterious that one cannot say it started to exist at this time, and that its condition looks like only this, or that it will end at this age and/or place. We intelligent living creatures cannot say that divinity is composed of this and this things. In science, they say matter is neither created nor destroyed, meaning it may only change state. They say this because they could not find from where matter, which builds masses in the universe, initially came from or begotten. But, I say, God or God’s divinity cannot be created or destroyed. His divinity cannot be divided either. Divinity may also not be investigated in order to find its origin or its true nature. Essentially, it is not something we can say much about, since we are not in a position to state anything tangible or concrete about this supernatural phenomenon. God the Father, God the Son, and God the Holy Spirit are all divine powers. As I, have briefly mentioned above, each of the Trinity is a high energy, burning fire, or something similar to it. The Bible says that the divinity is a burning fire of which no creature can stand in front. In the Bible, Exodus 33:20, God told Moses that no one in flesh could see Him and still live. This divinity or Alpha living deity, it overpowers everything in the universe. Divinity is omnipotent and omniscient entity or being. It is also the cause, or the beginning, of everything that has occurred from the beginning of existence. The divinity that is in each binds the Trinity together as one and only one living being. Suppose one takes one cubic meter of mixed concrete–cement, sand and water, the person can make out of it three figures in human form, but they are connected by the concrete itself. Alternatively, one may make only one figure in human form out of the concrete, since this one figure can represent all of them. One human being can have anatomy, word and life or breath that is of life. And, if one wants instead, one can put together all three figures and make just a cubic meter of concrete that has no specific figure. In this case, by analogy to God’s matter or core entity, the divine or burning fire alone is visible or can be acknowledged as a unit thing. Nobody knows the features found in the divine, since it is only a powerfully burning matter or event. One may refer to it as hydrogen or helium gaseous matter, which release heat and light energy when burnt, but one cannot be sure on what is seen as far as essence of divinity is concerned.

Divinity can also be understood as three human beings who sit on one large throne, connected by divinity entity, or a highly burning energetic power hovering above the same throne or on one of the heavenly worlds. They were there from the beginning, when time was not an issue. They all are there now, when time is an issue, at least for us. And, all will be there when time will no longer be an issue again. This Almighty Divine God is timeless, and does not feel weak or lose power over time. Divinity exists out of time, so there is no question of speed, which varies according to time, which then means accomplishing a certain thing or task in no time. The clarification of the time will come later in the book.

The substantial elements of God the Father, the Son, and the Holy Spirit are alike. Each part of the Trinity is from divine power, an energetic burning fire that does not have a beginning or an end. Instead, the substantial is the almighty and living God’s part, which is the power. One cannot explain what this fire is, since we cannot compare it with any fire on the earth. Each was, is, and will be God of one matter, if one can call such unknown fire matter. And, God was, is and will be light. This light or life-giving entity is one part of their core being. The brightly shining light exists at its root as a form of light energy encompassed in heat energy of originally unknown matter. Energy is an invisible thing that is able to do work. Therefore, God is also invisible, unless He desires to reveal Himself in some form, using this energy by creating something that can be seen or some form of appearance that can be acknowledged. But, again, this hidden substantial energy, hidden and unconquerable matter, this abstract and intangible matter, is able to do or create anything found in the universes as tangible and unseen matters.

Each God has the same type of heart, as if there was one and only one heart for all of them. No one’s heart is more kind than the others are or different from the others, since all use or live of Father’s heart. The heart is interchangeable with the brain since both refer to thinking and its output. This omnipotent Father is each of the Trinity’s heart, which is simulated by a part of human’s flesh that helps the triune God to put out similar good things, the things that need to be out in the world or into creation. One can say the Father God becomes known or alive in the Son and Holy Spirit as the heart of them. Hence, all are equally kind, truthful, merciful, and full of goodness and grace, which are all fruit of this same heart. I will elaborate this clean heart situation in depth later.

The word each of the Trinity speaks is the word of the three-in-one. If one of the Trinity speaks, that word is also the word of the other two, since all use God the Son as the word, the entity that has an inexplicable body. The body of Word God is inexplicable for the time before the birth of Christ in the world. Regarding this event, I will tell and explain very well the situation of the Word God among the Trinity.

The breath of each of the Trinity is the same, and it has only one source. All of them live of Holy Spirit value. This breath is interpreted as the life of each. Living beings must breathe to live. As I have said, divinity is the origin, or the initial or core of matter entity, which makes the living God to be manifest in one or three distinct forms. They all can be presented as one God, one existence, one principal power or Trinity, the absolute name who lives with the breath of life that is from Holy Spirit. Again, I will explain later, in greater depth, the representation of Holy Spirit as breath or life.

In the first chapter of Genesis, the Trinity God simulates Himself or His situation to humankind. Hence I can refer to this man assimilated entity as a person whom I can say something about his behavior or traits. Since we are multitude and living creatures, each of us has traits. Nonetheless, in the case of the divinity, the behavior of each of the Trinities has one type. The character each reflect is one type for an observer. One does not behave differently than the others, since their nature is one type. One is not reckless while the other is calm and kind. They are like triplet human beings who have very similar natures. Though they are three physical beings, the Trinity does not have three different traits as human beings do in most cases. In the case of humans, sometimes triplets can behave differently, but for the Trinity this is not the case. Each was there, is there and will be there in their common position, their divinity, supreme power and way of existence. Each is always a supernatural God, whose nature is one type regardless of anything that one might call upon to dismiss or disqualify their Godly status, whether we call upon them as three or one Supreme Being. In spite of the way one calls them, each is the absolute reference for everything that exists. Each is always a supernatural God, whose nature is one type regardless of anything that one might call upon to dismiss or disqualify their Godly status; whether we call upon them as three or one, each is the absolute reference for everything that exists.

The Trinity God does not thirst, starve, tire, feel sick, sleep, or die. These scenarios or events can be categorized as their behavior or desire. These events or characters are what make them different from human beings, though one of them was lately born of humankind. The one born of mankind did go through these human needs and requirements only while He was on the earth as human being, but not before or after that time. The Trinity lives forever and ever without needing all of these things which are vital to humans’ existence.

The desires of the Trinity God are similar or one type. Although they are three coexistent beings, when it comes to their desire it is always the same. For instance, if one wanted to concentrate on nation Ethiopia, the other will not concentrate or have a desire of doing similar things at that particular time in another nation. At any given time, the will or the desire of each is the same or one type. When Jesus wanted to create the universes or be born of humankind, Father and Holy Spirit had a will on each of the events occurred. Even if I refer to the issue of the creation or created things, if or when one wants to end the worlds, the others do not think differently. It is a kind of automatic response or reflection of one’s thought into the others, each thinks similarly, one type of thing or thought at any given time. One should recall the thing I have said prior, it is that God the Father is who their heart is; hence, their will or desire should be the same.

The vastness of each of the Trinity in the existing universes is equal. No one among them goes beyond the others and occupies more territory, since each of them is equally God. Each are similarly and evenly spread out in the vast universes, Up, Down, East, West, North, and South. In any existing dimension of the universes or space at any given time, they are equally stretched. One does not occupy a lesser area, while the other two occupy wider areas. Does the sun light that comes from adjacent sunspots to adjacent places on the earth’s surface have variable distance? No, I do not think so. The vastness of the divine, Trinity God extends into the space that encompasses all the universes equally, as a light of any star does. Hence, we should not think as if they are different beings in this regard. Where ever one is found, whether far away or nearby place, the other two are also found there since divinity cannot separate or it is every place and in all of them. Deity being or God is omnipresent. The inseparability of the divinity keeps the Trinity intact while the beings are ubiquitous or equally or in the same content level found at all places or corners of the universes. It is beyond human’s understanding, but it is the way it is, as far as their vastness is concerned.

The supernatural God has the ability to exist or appear all over the existing universes at any given time. This is Fullness. The Trinity God has no need to travel, for each one of them; their consciousness is there any place in the created universes. They are there at any place, any time, in the existing universes, wherever or whenever their official or clear appearance or presence is requested, if or when that is the case. It is as if one replicates Himself into trillions or infinitesimal numbers at any given time, to be found simultaneously at any place or spot of the universes. As it is mentioned in other part of the book content, God and Space are inseparable, hence God can be found at any place in the universal space. Because of this almighty creator’s ability to be found at any place in the space of universes at any given time, we believers call Him the Omnipresent God. The supernatural Deity creator is in every creature, living and nonliving, so one cannot miss or lose Him if one is in position to search instead to find the ubiquitous God in every imaginable place. If I take houserooms to be small universes, in each room there are microscopic living organisms. Yes, we cannot see these living organisms with our naked eyes, but each room is full of them. This is the illustration of the Trinity’s fullness in the larger universes. Things we cannot see with our bare eyes are there in some form in the universes. It is this way presented because of differences of energies and dimensional levels that are found in the ways of creation or creatures emerged and become exist. If one found in every place, then the being is full or ubiquitous in his nature or ways of living.

The manifestation of God through anything at a certain place, or all over the universes at a certain given time, is a part of being supernatural and omnipresent existence, a part of having unmeasured power and ability. So be it, God is a supernatural being who was there from the beginning and now fills the created universes. He manifests in the form of anything or any creature to make His existence or fullness viable. This can be noticed by the person who gives attention to the things around him or her. The word beginning is a human term of expression about a specific time. It is a reference time that indicates when somebody or something starts to go from a certain point to somewhere else, or acts to do something starting at a certain time and heading to the action’s future end time. However, for the Alpha and Omega God, there is no beginning or end, but this original being is there all the time. He is full and found at any time in the created universes by manifesting Himself in one form or another. This is the way God has existed since the time of creation. The beginning is timeless or unknown past infinite time, when it comes to the alpha and omnipotent, the unknown God of pre-creation time. This part will be elaborated in other parts of the book in various ways.

One always needs to remember that the Trinity God has two ways of appearance while they are present at a certain place. One is the official or some known form, while the other is a hidden or unofficial form. In the case of this variable way revealing mysterious God, for the reason of fullness that in mentioned, it is not even an issue to refer to each of the divine trinity’s positions from a certain point in the universes, as if they are at different locations. The Trinity is the absolute reference for anything that needs to be examined or compared since distance is not a barrier for them to be at the scene and acting as suits the situation or event.

Divine power, as I have said, is like fire and light or their amalgamation. Therefore, this divinity and power of unknown origin can live forever and can do anything that is difficult for human beings to accomplish or understand. Nevertheless, the divine entity exists as far as the creatures’ origin and daily activities is concerned. Everything of Him is mysterious or illusory for humankind on this planet. If one considers the wind, we say wind exists, but we do not see wind. The only way we can confirm its existence is when it does work or accomplish something, such as shaking tree branches. The reason we cannot see wind is that its nature or content is beyond the flesh’s site mechanism–the eyes–for seeing a thing. It is a kind of different dimension and/or energy of stuff, which lives or exists in our dimension or world in some form, but which we cannot see with our bare eyes. God’s existence in the universes is like that, we cannot see Him, but we can see things He had done or has been doing.

As I said earlier, The Lord God is the creator of the universes. When universes are created, the Trinity used the Word God’s capability to create. This Word God’s natural gift is to talk or do something, putting words into space on behalf of the other two, as something that is tangible. Using this highly energetic Word God or Son God’s word, Trinity as one unit created the universes and their contents. They all partake in the creation of the universe through the Son God’s act. That is why in the first chapter of Genesis, it often says that God said, Let there be --- or let this happen or that happen, and it occurs accordingly. Here Trinity God used Son God’s Word to say a thing, to create anything and everything. Saint Paul also mentioned about this issue or event in his epistle to the Hebrews people. Therefore, when it comes to the question of creatorship, it should be understood that the Trinity who is high power, as united persons or Godhead, created the universes.

Each of the Trinities is Lordship equally. No one has higher rank or is nobler or more lord or respected than the other two are. Not one among them possesses more wealth, or property or jus contents of universes than the others two beings, but all are equally wealthy, prosperous and owner of the universes. Among them, none is richer in moral value than are the others too, but all are evenly and equally Lord of Lords in things that are on the earth and heavens.

God the Trinity has equal authority on everything that exists in the entire universes. One is not greater or better than the other two in terms of authoritative position that is between them. The authority of the Son God is not less than the other two just because of His being called a son. The authority, which they have in common, it is not in human terms. Yes, indeed, Trinity God told about His nature in human terms, saying Father, Son and Holy Spirit or Life-Giving Power. In their case, however, father and son have equal power, authority and respect. The Holy Spirit also has equal power and authority while respected equally with father and the son. The authority each has in everything and on everything in the entire universes is invariant since divinity is what makes them inseparable or equal. It is the case because the divine content that is in one of them is the same in terms of everything with the one that is in the other two.

The ruler ship of Trinity over all created beings and things is equal, as is the case with other phenomena or event that I have so far expressed. It is not that God the Father overrules the others, whom are God the Son and God the Holy Spirit, for the reason He is just called Father. Because Son God came to the planet earth that does not mean He is ruled over by His Father or the Holy Spirit. That is just a difference in task accomplishment, which will be explained in the future. Nor does God the Son somehow overrule the other two, and neither does God the Holy Spirit overrule the rest. Nor does one rule in heaven while the other rules on earth, even though Jesus, son of God, came to the world. As I have said, where one exists, the others exist too. Trinity ruler ship is overwhelming; however, they do not rule over each other, but would rather they rule over all creations equally. It is like three business companions who equally invest in a business and have equal power of decision on issues related to the business they run. It is like three rulers of a country, where what one does or says counts as the consent of the other two as well. Hence, where one rules the others also rule.

Since the Holy Trinity as one God created the entire universes, and own it, there is no difference in their range of government. There are no divided universes. The existing universes and all creations residing in them are under the government of one supreme power–Trinity, the almighty divine God. When King David, government of Israel testified about the wisdom of God–Trinity regarding His work of creation, he said, O Lord, how manifold are your work! In wisdom you have made them all (Ps 104:24). In another verse, it says,

All the ends of the world shall remember and turn unto the LORD: and all the kindreds of the nations shall worship before thee. For the kingdom is the LORD’s: and he is the governor among the nations. All they that be fat upon earth shall eat and worship: all they that go down to the dust shall bow before him: and none can keep alive his own soul (Ps 22:27- 29).

Entire universes are equally under the government of Trinity God. Though this seems as if three distinct persons are governing on one thing, it, in the case of humans, would cause trouble. For the Trinity God, they can be considered as one God with one mind and one action in terms of government, under the unification of divinity. They do not envy each other; this is the case since no differences can be found between them. There is no inferiority and superiority found inside the Trinity. This affirms that each of the Trinities governs from one point in the universes or space to infinitude equally at any given time.

B. Presented as One God

Thus far, I have discussed the general phenomena that make bond the Trinity God as one unit. Now I will further elaborate the concept of the existence and appearance of one God. As I have mentioned above, the existence of the living Holy Trinity can be referred to as a creator that exists as single Godhead. This one Godhead is the one we call upon just as God, as one divine power or triune. This divine power is the God in whom three living beings coexist as one being.

Trinity acted as one God, as I have mentioned before, during the creation of the entire universes and their contents. In Gospel of Saint John, as I have said earlier, the Bible says that in the beginning was the Word, and the Word was with God, and the Word was God. All things came into being or existence through Him, and without Him, not one thing came into being. In Him there was life; and the life was the light of men. Later, in the same chapter, Saint John the Apostle describes John the Baptist, saying that there was a man sent from God whose name was John. He came as a witness to testify to the light, so that all might believe through him. He Himself was not light, but He came to testify to the light. The true light, which enlightens everyone, was coming into the world. He was in the world, and the world came into being through him; yet the world did not know him. The true light, described by John the Apostle through the story of John the Baptist, was the Word God, which is Jesus Christ, as I have said earlier. In his First Letter, Chapter 1, Verse 5, Apostle John also said that God is light. These verses of the Bible teach us that the Word God, who is light, is one of the Trinity who created everything that exists in space. The Word God was with God: this statement tells us that Word God was present beside God during the creation or in the beginning. Here one should realize that the name God stands for Father God. In his letter, John said, God is light, as it is mentioned prior. This part shows all of them as one power or one divine God, and calls their unity or oneness light, since the light of son is in all of them.

Besides the reasoning that there is no difference in power or divinity within the Trinity, which in turn leads the Trinity to act as one God, there was another reason why God acted as a God during those early days of humans’ existence. This other reason is intriguing because it has to do with the consciousness or intelligence of the interacting beings. For in those early days of semi-intellectual humankind, it was very difficult to understand the very intricate and sophisticated nature of the Alpha and Omega God. Almighty God found that this three-in-one representation of God was difficult to understand all at once for the intellectual but gradually learning living creatures. For someone who does not have some background in religion or faith doctrine, it is very difficult to take this Trinity concept into his or her belief system right away. If a person says, suddenly, that God is three-in-one, or when there is not enough religious teaching in this regard, talks about God the Trinity, I believe most people would disregard or decline such teaching. Hence, the supernatural creator decided to reveal His nature to these gradually learning living creatures over time. At that time, He mostly spoke to them as one God to avoid this confusion. Angels or human beings learned about things gradually, as I have said above. In fact, Angels learn match faster than humans do. Though this is the case, they still need time, whether fraction of a second or minutes, to acquire knowledge about something that is new to them. Angels may have some hint about the nature of God, but to be acquainted more with this issue, they need to learn more about the Trinity. Hence, for all these reasons, and for the reason of minimizing confusion, God wanted to represent or reveal Himself for a while as a one God just for simplicity. As time continued, as I have mentioned earlier, the Alpha and Omega God started to reveal Himself, gradually teaching the intelligent living creatures. Even during the last day of creation, when He created humankind, He had mentioned a little bit about His true nature in terms of personalities. And also, He has mentioned about His situation when cursed and then said that behold, the man is become as one of us, to know good and evil. This word, which mentioned as us, it shows plurality. Most of His revealing as Trinity God will be found throughout this book under different chapters or titles. One can learn from these parts how and when the supernatural God gradually revealed His nature to humanity. But again, in the early days, God was more known as a God. When Triune Beings or the Alpha and Omega God talked to Moses, He said that I am God of your fathers.

When one reads about the triune God or a God who is expressed as light, a person may ask, here it says that God is light, but in the discussion of creation, it says that God created or said to bring forth light on the first day of the creation. According to the Bible, light came to existence on that very first day of creation, but God was there before creation started, so how can one explain this thing? This question will lead me to explain God the creator using as illustration the nature of the light angels and the way these heavenly hosts exist. The sophisticated nature of angels is a good opportunity for me or anybody wants to express condition or triune nature of God. Nevertheless, before I try to answer the question, I will try to describe light and darkness relative to one another.

In the beginning, there was only God, and God was light. When light is just shining in the vacuum of space, there is no reflection or response. If there is no reflection, the existence or effects of light cannot be seen very well. If there was no air or clouds in the space, how can the light of God be reflected and seen? As we know today, we can see things around us, including the sun itself, because of the reflection of light. Based on the Bible teaching, God had, and have, and will have light within Himself or He was light from the beginning, but if there is no object or matter out there in the space, how one can see the result of light? Or, how one can contrast light and darkness? Therefore, one can say that the vacuum space was emptily dark, there was no air, or cloud, or dust except the Alpha God Himself before creation.

Now I would like to proceed to answer the impending question about the creation of light. According to my understanding, the word created applies to God’s usage of His own light or the revealing of light to the outsiders for the first time. Think this way, a round room is built up of glass walls. On the glass, on the outside parts of the walls of the room, there are thick curtains or blinds covering them. In the room there is a high-powered light bulb illuminating and shining the room. For a person standing outside of the room, everything is dark. He cannot see anything, assuming there is no other light source. For the one in that room, however, everything is bright and shiny, and therefore he can see things in the room. This analogy represents the situation of God who is the light, and God the light creator. The round room, I can assimilate it to God’s sanctuary place, which will be expressed later. By analogy, for God to see and distinguish the difference between light and darkness, there should be an object to reflect the light. In this case, the glass of the wall can reflect the light since the outside part is covered by curtains. One cannot see himself without a mirror or something else to reflect light. Nonetheless, God can see Himself in the glass windows covered by curtains. However, if there is no curtain on the glass walls, God cannot see even Himself. Light creation is God’s putting light outside of Himself, seeing or using it as a ways and means of creation.

As soon as the universes had been created, which is God’s stretching Himself into vast space, some of the objects in the vast universes began to obstruct and at the same time reflect the light, while the others only emit light. Those objects, which are like the planet earth and moon, began to block the light and reflect it. Because of this, a difference is made between light and darkness. The darkness occurred on the other side of planet earth, where the light could not go. However, the front side reflects light brightens and shining occurs from this side. This scenario took place on the fourth day of creation, just after stars finished their evolution to become light sources. And at this time, I would say, God got more opportunities to distinguish the clear difference between light and darkness, since now a number of light-emitting and non-light-emitting objects have already taken their respective places in space. Just before that, though, God did command the light that was within Himself to shine on earth, to separate light from darkness. In regard to this, in the first book of Moses it is written this way:

In the beginning God created the heaven and the earth. And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters. And God said, Let there be light: and there was light. And God saw the light, that it was good: and God divided the light from the darkness. And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day (Gen 1:1-5).

I can say