You Don’T Want to Be Identified

Copyright © 2011 by Matthew Chinwike Enyinnah.

Library of Congress Control Number:          2011917554

ISBN:                      Hardcover                      978-1-4653-5196-8

                                 Softcover                      978-1-4653-5195-1

                                 Ebook                            978-1-4653-7303-8

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Contents

INTRODUCTION BY THE AUTHOR

THE FIRST CONTACT BETWEEN ZIÈMÙZÒ AND CHÒWÀDI

TWO YEARS OF EMBARRASSMENT AND IMPEDIMENT ON THE PHONE FOR CHÒWÀDI, FASHIONED BY MÀRÀPHONÈGI

CHÒWÀDI PAVED HER WAY TO ZIEMÙZÒ

TO KNOW THE TRUTH FROM MÀRÀPHONÈGI

TO UNMASK MÀRÀPHONÈGI OR CHÒWÀDI (THE CASE)

THE FIRST VISIT OF CHÒWÀDI AT ZIEMÙZÒ’S PLACE

THE SECOND VISIT OF CHÒWÀDI AT ZIEMÙZÒ’S PLACE AND MÀRÀPHONÈGI’S CONFESSION.

CHÒWÀDI AND OTHERS (YOU DON’T WANT TO BE IDENTIFIED)

CHOWÀDI WAS UNFAITHFUL TO ZIÈMÙZÒ

MÀRÀPHONÈGI WAS JEALOUS OF CHÒWÀDI AND FIND IRRESISTIBLE ZIÈMÙZÒ AT 02,00 AM

ZIÈMÙZÒ AND THE MYSTERY AT 02,00 AM (THE GHOST APPARITION)

LIVE AFTER SEPARATION AS RECONCILIATION FAILED FOR: MÀRÀPHONÈGI, CHÒWÀDI AND ZIÈMÙZÒ.

ZIÈMÙZÒ INJURED BY ABÙRÙ’S EVIL MENTALITY

THE BLIND BOY DIED

THE BAD VISIT OF A SECOND SENIOR BROTHER AND THE GANG INSTIGATION

SHE COULD HAVE HAD AT LEAST A CHILD

Ask yourself: Why did I cover my face or try to hide away at the sight of a photographic camera or even hide my identity to the public, while useful on that occasion? Because at that moment, you have the title above in your memory.

INTRODUCTION BY THE AUTHOR

When people do not want to be identified, then there must be reasons behind the statement and when such statement can stand on a visual action, as in the case of the title and cover pictures of this book, (front and back) which could mean a confirmation of it and that the horizon of the same can expand in that direction till the writer’s limit. The first motive is that psychological fear that their informations will be distorted for another use. It may also be due to the acceptance of a guilty conscience, that originated from some failure in self engagements, even in the absence of blames from others. Secondly, at accusations with or without arrest at other occasions, that may have conditioned them to that manner, while there are also the mystery type that occur due to their heavenly / holy origine by supernatural being. The last, by ignorance, shy or to shun the others, since they feel that the public value them more than every other one that exist. At the same time, themselves did not remember again that at those occasions, they stand for essentials and any bad comportment will evaluate, likewise the good ones. As they are useful in some ways, that was why the phenomenon started and on each relevant point, there will be an example of it where possible. For the story of the four names that are widely in use on the table of contents for this book (Chòwàdì, Zìèmùzò, Màràphònègì and Abùrù) you will know it as you go through the book, with some that make reference to the main title at the top, while few remain as stated on the table of contents.

THE FIRST CONTACT BETWEEN ZIÈMÙZÒ AND CHÒWÀDI

They encountered for the first time at their embassy in Rome, where they visited for different purposes, neither on appointment from them nor on a planned encounter. They completed and submit forms for the purpose of their visit there, waited for their turn to get appointment with the officials and sometimes, they move from one corner of the waiting hall to another, at the same time, they discuss with someone or the other. There are many people there, but Chòwàdi’s eyes catch Zièmùzò’s image, such that for one minute, she continued to look at him, which may imply that he may be the kind of a man that she want. Then, suddenly emerge from her, the cordial first greeting (good day sir), but he failed to reply to her greeting, simply because of the noise in the place with people and as he did not know if the greeting refer to him or others there. Again she said, (am greeting you), but this time, with a right hand finger that pointed at him, of which attracted his own attention, then he quickly return the greetings with these words, oh, good day madam, how are you? And she said fine and you too? I am alright also, he respond. So she continued to indicate that she has been greeting him for the past one minute, but that his attention was away from where they are and he replied that her observations are true, but at the same time, tried to move closer to her. Luckily for him, there was a vacant chair and he sited beside her, then proceed on the introductory discussions, with each other about to know the purpose of each other’s visit to the place, their names, origins, where they stay and their occupations. To acquire these informations, it stayed on for half an hour discussion, due to so much noise that vibrate from different angles of the hall and also interuption, by some other people, of whom each of them, may have had discussions with earlier or others that need simple informations often. Here, as the customer’s service operate the program of first in first out (fifo) to their customers, therefore, she completed her appointments before him, because she arrived first and booked appointment with them, but have to wait for the next thirty minutes for him to finish his own engagements. Eventually the two of them departed the office together

when he finished his engagements and they continue the

extra conversation outside. By then, she requested for his contact address. A path on the back for something well done, an extra thirty minutes companionship with him really worth the contacts. So he quickly wrote on a piece of paper, a post office box address and also a fixed telephone number, that belong to his neighbour, Màràphonègi. Although Ziemùzò did not inform Chòwàdi that the telephone number belong to another person, she has good manners of approach, as we observed from the introductory time and hope that she will adopt standard one for Màràphonègi, from the beginning of her first phone connection and all through the period. As they arrived at the main train station, about to enter their respective trains to Perugia and Firenze, she expressed happiness to him and also promise to be in contact on the telephone with him, as soon as she arrive safely by God grace to her destination. So they wave to each other goodbye, but as they moved some meters away, incidentally each other turn opposite to look at the other, then what a coincident and another wave of hand by each other, then a smile to communicate joy as if to say, how we wish, we are to travel together or when could we meet again to stay together? You know that kind of expression that stay briefly in one’s memory, after an encounter with a person that intend to become the lover for the first time. All through the return journey to their respective places (pg/ fi), on the trains (intercity), it was crowded with passengers that one can not see a vacant seat to sit down and the situation continued like that, till after the train has made three stop at the stations, then the situation changed a little, by then, about one sixth of the passengers have gone from the train and it was then that one was able to sit down, that is to say, that many passengers have been standing on foot at the passageway from the beginning of the journey till then and that situation vary as passengers move in and out of the trains at the stations. In fact, at a certain point of the journey, the main title evince and experimented itself at a minimum level on it’s own model. Look, it happened that Chòwàdi was found on board without ticket, but she prefer not to be identified when they asked her to show the necessary documents of identification (like ID card or passport, of which honestly she have) for the fine as a trespasser of a regulation, instead she paid the on board fare by cash. From her testimony, she had no time to purchase the ticket at the counter that day, due to long queues of intending passengers there, but hurried to catch the train as she has an emergency to get to her destination, then justify her action to pay on board as she did not want to be identified, but jet she has the fondamental documents in the wallet. Well, to her, it was better to pay the amount at request, than to let the others know who she is and considering the circumstance at discussion. It was not that she has much money at disposition or that she was rich, but for the action at evidence, as no one know if such event have been going on for a long time or not and to avoid others to accept her as they have seen her at that particular moment. In effect, her conscience feel wrong that she will become a tresspasser of a regulation, so she avoided to give her identification as she made the on board payment in place of the fine. Again, that demonstrated that she was not known to such behaviour previously and if Zièmùzò had in any way, known that fact before the departure time, at least, he could have made her to buy it at the counter, even if it will mean to wait for her for an hour there or more, but honestly talking, he was not aware of the fact mentioned at the previous page, till two years latter from the time they encountered first. Well, he did regret it and feel sorry for not able to ask if her travel pass was in order that day before the departure? From there, he may have discovered that her particular inconvenience and adjust it. However, as for Zièmùzò on his separate train when he seated: he tought about her, other discussions and particularly their plans to meet constantly in the near future, sometimes he read newspapers or check the informations that he obtained from the office where he visited that day, till arrival at his final destination.

TWO YEARS OF EMBARRASSMENT AND IMPEDIMENT ON THE PHONE FOR CHÒWÀDI, FASHIONED BY MÀRÀPHONÈGI

As at then, Ziemùzò was not a worker, but a student at the university, and as such, can not afford to have an apartment of his own alone on rent nor a fixed telephone (that was another way to say that things was hard and you can imagine it yourself, at the same time, there was no cellphones by then) but he rented a room in an apartment in which the tenant, Màràphonègi, have already installed a fixed phone. Then Ziemùzò and Màràphonègi as neighbour, agreed to share the fixed telephone in the apartment and she consent him the use of it to receive calls only, so when he returned from the travel that period, he informed her that the phone number was given to his friends and if they telephone, that she could please let him know, (in other words if any person had connected and wanted to speak with Ziemùzò, that she could call him to answer the phone, when he was in the apartment, but when he was away from the place, that she could relate such information at his return to the apartment, together with the caller’s name, if possible, the telephone number and other necessary informations or messages, that she could gather from the callers. To this oral accord, she agreed and at the same time exaggerated the statement with the words at any hour they telephone, you will get the information or notice to answer the phone, she also accompany it with a smile, of which he realised latter, that such smile coupled with the statement before it, did not come from her whole mind or from the bottom of her heart. Why he made this statement was because she never respected those words, belief it. Therefore, to smile was like she was crying and will it not be good to say: let them phone at these hours and not at these other hours, pleasure and busy hours respectively. Then some months passed, before Zièmùzò ask Màràphonegi if any person connected on the phone for him? But she said no, nothing like that, when they phone, that she will let him know, she even re-assure him to feel comfortable over the situation. But belief it, that this advice to feel free over the phone sharing, was the beginning of the impediment and trouble on the phone with him also, of which no one could have suspected her of such a behaviour. Two or three times in a month, the phone will ring, she will pick the receiver, then retort: i do not know you, no person like that and a bang of the telephone receiver. All her own discussions, he could hear it from his own room when she was talking, because of her high tone, but impossible that of the caller, which made it difficult to know who have connected at that moment on the phone. At certain times, when these events occur, Ziemùzò will want to know from her, who was on the telephone? Then she will retort: oh forget it, it was that my usual ignorant friend or sister in-law, who did not understand anything. But all these are cover-up, to give one false excuse or another and to avoid the truth. She did not have any sister in-law, but have one female friend, who connected her once in a week on the telephone and when they are on discussion, it was very friendly, the difference was there, he noted and she never visited her, all through his stay in that apartment. It was like the green snake in the green grass, dangerous and you will never see it while you are there, till it get close to bite. However, despite the on going obstacle and trouble on the telephone, their relationship remain cordial, in the sense that they greet each other and chat together when it was necessary on relevant matters that concern the apartment. An example of the telephone at discussion and the lady’s picture at the next two pages for your eyes to observe.

This is the model of the telephone in use as at then by Màràphonègi to create impediment and embarrassment to Chòwàdi for nearly two years. Not only that, also the same measure for Zièmùzò and some other females. When it’s ringing, one can hear it from a ten metres distance or even more, and that indicated how noisy it’s. Angle of vision is on a 3 D rotation.

Màràphonegi at her early fifties, relax or at liesure time, while she try to feed some birds. Sorry, the star sign on the face is to hide her identification and at the same time, to respect her opinions during the confessional period, as she want to remain unknown.

But one thing she can not do, was to pass a telephone call that was made for him from any female caller. Well, that was not a good situation as she was trying to isolate the two persons from each other and at the same time do not have any particular interest in him, that can in any way justify that type of behaviour (be it for the want of love or that of materials) then it may be ignorance. However, he suspected that there was really impediment and embarrassment on the telephone between her and some other persons, but in this type of situation, where there are no evidence at all, be it documental or oral, that can trap Màràphonègi as at this initial stage. As some months passed from the time Zièmùzò and Chòwàdi encountered, therefore, he presumed that she have no interest in him again, contrary to all what she promised him that first day, that as soon as she arrive at her destination, she will be on connection with him always on the telephone. But really, she connected that phone number given to her for several times and quite sure of doing so, but that the same Màràphonègi obstructed her to reach him. In one of the evenings, he heard her retort to someone twice on the phone that enough is enough, i do not know what you are talking about, nor even the name you said about, so go to that your town and look for him there, because here, you can not find him and again a bang of the telephone receiver. Really this type of behaviour have been a frequent one and it was very astonishing that an adult like her, may use such a situation for a joke, she did not consider how the