History of Hinduism: Prevedic and Vedic Age
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History of Hinduism: Pre-vedic and Vedic Age. This book gives latest research updates on ancient Hinduism. It surveys the Pre-vedic religion of ancient India as found in the Indus Valley or Harappan civilization, then takes a dip into the world of Vedas to discover the religion of that age.
Domenic Marbaniang
Domenic Marbaniang is Christian writer, musician, and minister.
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History of Hinduism - Domenic Marbaniang
INTRODUCTION
It is generally understood that the term ‘Hindu’ was not historically associated with what is now regarded as the Hindu religion. According to Nehru, Arya dharma was the term generally used to inclusively identify all religious systems that originated in India (then known as Aryadesha, meaning ‘the land of the Aryans or the Noble Land’). Buddha is said to have always called his way to salvation ‘the Aryan Path’. The term Vedic dharma was used for religious systems that claimed to be derived from the Vedas. The term Sanatana dharma, Nehru held, could be used of any ancient religion in India, though it has been monopolized in recent times by some who claim Hinduism to be the Sanatana or ancient religion.[1] The term dharma itself didn’t mean ‘religion’ in the sense that it is used today; it meant more ‘duty’, ‘way of righteousness’, or ‘the right way of living’.
In his A History of India, Burton Stein notes that it is important to ‘distinguish between Aryan Brahminism and the Hinduism that took its form during the early centuries of the present era.’[2] ‘Brahminism’ more relates the the caste-oriented system of religion the Brahmins to be the superior priestly class. In recent times, ‘Brahminism’ has been strongly criticized and opposed by the majority Dalits (lower class social groups considered as outcastes by the caste Hindus).
To historians, the term ‘Hindu’ was more a geographical term denoting the land or people who lived beyond the river Sindhu or Indus. Thus, Hindu (derived from Sindhu) was the same as India (derived from Indus). The use of the word ‘Hindu’ in connection with a particular religion only occurred in recent times. John Keay in India: A History, notes that the very term sindhu means ‘river’ in Sanskrit; hence, ‘‘sapta-sindhu’ meant ‘[the land of] the seven rivers’, which was what the Vedic arya called the Panjab.’[3] He goes on to observe:
The Indus, to which most of these seven rivers were tributary, was the sindhu par excellence, and in the language of ancient Persian, a near relative of Sanskrit, the initial ‘s’ of a Sanskrit word was invariably rendered as an aspirate – ‘h’. Soma, the mysterious hallucinogen distilled, deified and drunk to excess by the Vedic arya, is thus homa or haoma in old Persian; and sindhu is thus Hind[h]u. When, from Persian, the word found its way into Greek, the initial aspirate was dropped, and it started to appear as the route ‘Ind’ (as in ‘India’, ‘Indus’, etc.). In this form it reached Latin and most other European languages. However, in Arabic and related languages it retained the initial ‘h’, giving ‘Hindustan’ as the name by which Turks and Mughals would know India. That word also passed to Europe to give ‘Hindu’ as the name of the country’s indigenous people and of what, by Muslims and Christians alike, was regarded as their infidel religion.[4]
The land is twice referred to as Hoduw in the Bible, noting that the Persian King Xerxes’ kingdom, in the 5th century BC, extended to India.[5]
Map 1: Vedic India
Thus, the very term Hindu as referring to a religion originated through a process of geographical identification by those outside of India. However, though it may succumb to over-generalization (for instance, erroneously clumping the outcastes and tribals under Hinduism as well), the use of the term Hindu for the more popular and dominant form of faith and practice of the people beyond the river should not be considered irrational at all. For instance, we would consider the motley of polytheistic beliefs and practices in ancient Greece as Greek (for instance, when we talk about ‘Greek mythology’), but ‘Greek’ was not the name of a religion in its established form. The same holds for also Egyptian and African religions. They received their general names from their general territories. But, then in the same manner that not every Greek was a follower of the "Greek