Interpretation of Love: God’s Love and Ours
By Dennis Ngien
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About this ebook
We are saved not so that we might be good, but so that we are God's--chosen and set apart to be his holy, beloved family. Because we are his, we are to dress ourselves differently (Col. 3:12-13). The wardrobe of the holy saints is full of love. The imperative of the new self is to reflect Christ's holiness in the way that we relate to each other. The selfishness that was at the core of our existence now gives way to a loving self-sacrifice for the good of others, resulting in a theology of radical reversal, which is the theology of a holy life: (i) compassion instead of contempt for or indifference to others; (ii) kindness instead of malice; (iii) humility instead of arrogance; (iv) gentleness instead of rudeness; (v) patience instead of anger; (vi) forbearance instead of resentment; and (vii) forgiveness instead of revenge. This is the fruit of Christ's redemptive act on the cross manifest in those who live in joyous obedience and willful submission to the Holy Spirit. Readers will be drawn into the depth of biblical and theological truths presented with anecdotes and antidotes.
Dennis Ngien
Dennis Ngien is research professor of theology at Tyndale University. Formerly the Alister E. McGrath Chair of Christian Thought and Spirituality, he is the author of several books including Fruit for the Soul (2015) and Luther’s Theology of the Cross (Cascade, 2018).
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Interpretation of Love - Dennis Ngien
Interpretation of Love
God’s Love and Ours
Dennis Ngien
INTERPRETATION OF LOVE
God’s Love and Ours
Copyright © 2012 Dennis Ngien. All rights reserved. Except for brief quotations in critical publications or reviews, no part of this book may be reproduced in any manner without prior written permission from the publisher. Write: Permissions, Wipf and Stock Publishers, 199 W. 8th Ave., Suite 3, Eugene, OR 97401.
Wipf & Stock
An Imprint of Wipf and Stock Publishers
199 W. 8th Ave., Suite 3
Eugene, OR 97401
www.wipfandstock.com
ISBN 13: 978-1-62032-516-2
Manufactured in the U.S.A.
Table of Contents
Title Page
Acknowledgments
1. An Interpretation of Love (Philemon 8–18)
2. The Wardrobe of the Holy Family: Love as the Content of Holiness (Colossians 3:12–14)
3. Preparation for an Intimacy with God (James 4:6–12)
4. The Spiritual Discipline of Waiting (Isaiah 40:28–31)
5. Sensible Reflection, not Impulsive Reaction (Philippians 1:3–6)
6. Live as Wise (Ephesians 5:15–21)
7. Human Needs and God’s Provision (Psalm 90:12–17)
8. Living with Style (Philippians 4:1–9)
To my beloved wife, Ceceilia,
Whose vivid interpretation of love
is a benediction
Acknowledgments
Hamish Mackenize, in his book Preaching the Eternities, remarked: We can find no authority for laying the emphasis elsewhere. The pulpit comes first. Not the communion table. Not the halls. Not the works of necessity and mercy. But the pulpit. The pulpit is central. The whole life of the congregation turns on the message God gives to us. Preaching first: all else that is helpful afterward. That is the right order.
This conviction, that the ministry is more than simply preaching, but that preaching is its priority, has spurred me on to preach with rigor, reverence, and relevance, and to develop sermons grounded in biblical and theological analysis, with anecdotes and antidotes.
As a sequel to A Faith Worth Believing, Commending, and Living and Giving Wings to the Soul, this book Interpretation of Love: God’s Love and Ours is a third collection of sermons and talks, most of which were delivered either in the Centre’s Annual Theology and Worship Event held in Toronto, or in universities and churches in Canada and abroad where I have assisted as a Mentor. The compilation was completed while at Blackfriars Hall, Oxford University, where I was nominated as the Research Scholar in Theology.
I am indebted to the scholars at Oxford, especially Fr. Timothy Radcliff of Blackfriars Hall, with whom I consulted and interacted personally on various topics. I am keenly aware that much could be said in a different way and perhaps better. I impute any lapses in this book to none but myself, as I learn to write in a manner that meets with the minds and hearts of my thinking readers.
Special thanks must be extended to Dr. Matthew Knell of the London School of Theology in England, for undertaking the arduous task of editing the texts and preparing them for publication, culminating in a better production as the outcome; to Dr. Ken Gamble, an intimate friend, for his unfailing support and generous commendation; and to many pastors, students, and colleagues, for showing me how to be an interpretation of love.
Praise be Unto God!
Dennis Ngien,
Professor of Systematic Theology,
Tyndale University College & Seminary, Toronto, Canada
October 01, 2012
1
An Interpretation of Love (Philemon 8–18)
Over ten years ago, a very well-intentioned and elderly sister posed a question to me: Dennis, you have preached many sermons on love. Is your life an interpretation of love? An illustration of love? Or is your life merely an instruction of love?
What a sharp and relevant question!
I have thought a lot about that question ever since. It is so easy to talk about love and sing about love. But are you an interpretation or illustration of love? When people see you, would they say, Look, there is real love not only instructed, but illustrated; not only taught, but caught.
? Do they see a love so crystal-clear that people applaud it and are drawn to it? Love is better felt than told; caught than taught; illustrated than instructed; interpreted than speculated. Without suspicion and speculation, people know who we really are.
St. Paul is a giant of the faith, almighty thinker that he was. But Paul was also an example of love. He illustrated love vividly in the way that he treated both his co-workers and those who made mistakes.
What was the historical context of the book of Philemon? The book has three main characters: Philemon, the master; Onesimus, the runaway slave; and St. Paul. Onesimus was guilty of stealing from his master, Philemon. Through the ministry of St. Paul, Onesimus had become a Christian and his life had been deeply transformed. Paul now was sending him back to his master, and so he wrote this brief letter, full of affection.
Love is not illustrated and interpreted in commanding, but in respecting others (v.8–10)
St. Paul had the authority to command Philemon to welcome back Onesimus, his runaway slave. Instead he wrote a letter to Philemon, not commanding him to do anything, not threatening or warning or imposing or insisting on what Philemon ought to do with the runaway slave. Rather, he wrote a letter appealing, on the basis of love (9–10), for Philemon to forgive Onesimus and receive him back into his house.
In verse 9, Paul wrote: I appeal to you on the basis of love,
not on the basis of his authority. Again in verse 10, Paul stressed: I appeal for my spiritual son Onesimus.
Do you see how sensitive Paul was towards his co-worker? He merely made a humble request on behalf of the runaway slave, and left the final decision to Philemon. That is true love manifested and interpreted–Paul did not command, but sought to respect the other.
There are people who feel they have to command because they think that through this they command trust or respect out of people, but yet the result is just the opposite. Some made unreasonable demands because they think that they are indispensable or irreplaceable, and so they feel able to do or say anything without considering the feelings of others. Still others enjoy being in command because they are afraid of losing power or control.
After one week of marriage, a highly-chauvinistic husband came to the pastor who had officiated at his wedding and complained: "Pastor, you said when two of us got