American Crossroads: The Intersection of Christianity and Democracy
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About this ebook
In answering this question, American Crossroads provides a thought-provoking look at what it means to submit to the governing authorities of the United States of America. Just as God called for Christians to submit to the Roman government that forced its will upon the people (Rom 13:1), so too is God calling for us to submit to the existing form of government in the United States, a government that lives and thrives upon the will and involvement of people. Today, by submitting to the government, Christian citizens are led to influence the American political process that depends upon the involvement of all citizens for its well-being and survival.
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American Crossroads - Jesse Wisnewski
American Crossroads
The Intersection of Christianity and Democracy
Jesse Wisnewski
RESOURCE Publications - Eugene, Oregon
American Crossroads
The Intersection of Christianity and Democracy
Copyright ©
2011
Jesse Wisnewski. All rights reserved. Except for brief quotations in critical publications or reviews, no part of this book may be reproduced in any manner without prior written permission from the publisher. Write: Permissions, Wipf and Stock Publishers,
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The Holy Bible, English Standard Version® (ESV®) Copyright ©
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"Scripture quotations taken from the New American Standard Bible®, Copyright ©
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Manufactured in the U.S.A.
This book is dedicated to my wife and children.
Your presence and love makes an immeasurable difference in my life.
Of all the dispositions and habits which lead to political prosperity, religion and morality are indispensable supports. In vain would that man claim the tribute of patriotism, who should labor to subvert these great pillars of human happiness, these firmest props of the duties of men and citizens. The mere politician, equally with the pious man, ought to respect and to cherish them. A volume could not trace all their connections with private and public felicity. Let it simply be asked: Where is the security for property, for reputation, for life, if the sense of religious obligation desert the oaths which are the instruments of investigation in courts of justice? And let us with caution indulge the supposition that morality can be maintained without religion. Whatever may be conceded to the influence of refined education on minds of peculiar structure, reason and experience both forbid us to expect that national morality can prevail in exclusion of religious principle.
—George Washington’s Farewell Address
Introduction
Fulfilling the Call
What follows is not an endorsement or slander of any president, political party, public policy, or political theory.¹ It is not an extensive treatment of political theory or a historical treatise on the relationship between the church and state. What follows is much simpler than this.
What follows is best described as a call, a call to Christians, a call to stand up and fulfill our societal obligations by influencing the Democratic process of the United States of America distinctly as believers and followers of Jesus Christ.
This is a call to those are who are currently disengaged or disenfranchised with the political process. It is also a call to those who were once politically involved to consider getting involved once again.
And finally, this is a call to those who are currently engaged in the political realm. Regardless of whether you are a conscientious voter, lobbyist, pastor, or legislator, this is a call for you to consider whether or not your involvement is truly God-honoring, Christ-exalting, and Spirit-empowered.
In writing this piece I primarily worked from Romans 13.1–7, unfolding what it means for Christians to be submissive to the government within our distinct American context. My goal is that we will come away with a clearer understanding of what it means to be submissive to the government of the United States of America as believers and followers of Jesus Christ. In addition, it is my desire to address common rebuttals from both Christians and non-Christians alike who contend for the exclusion of Christians in particular and faith in general from the political process.
Putting Things in Perspective
This is not the first time in the history of Christianity that the fog needs to be cleared in order for us to see what exactly our relationship with the government should be. John Stott rightly observed that relations between church and state have been notoriously controversial throughout the Christian centuries.
² It is this issue that needed to be addressed in ancient Rome, and the Apostle Paul did so in his letter to the Christians there. To help us understand the significance of Paul’s words in Romans 13.1–7, it is imperative for us to observe its greater context, namely Romans 12 and 13.11–14.
Heavenly Citizens
In Romans 12.2 Paul asserts that Christians are not to be conformed to this world,
which means this age.
³ In other words, we are to resist the pressure of being squeezed into the mold of this world and the pattern of behavior that typifies it.
⁴ This is why it is of extreme importance that we are made aware of what is and is not influencing and determining our worldview - the overall way that we see and interpret things - especially in relationship to our political opinions.
Instead of being conformed in this way, Paul declares that Christians are to be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect
(Rom 12.2).
⁵
We must understand that as Christians we are not only citizens of America, but we are primarily citizens of heaven through our faith in Jesus Christ, which supersedes our responsibilities to Caesar (Phil 3.20; cf.1.27–30). It is for this reason that God calls us to Set your minds on things that are above, not on things that are on earth. For you have died, and your life is hidden with Christ in God
(Col 3.2–3).
As Christians, our primary allegiance is not to any governor, state, president, policy, or political party, but to the Lord of lords and King of kings, Jesus Christ. We must bear this reality in mind as we read Romans.
The Return of Jesus Christ
In Romans 13.11–14 Paul is pointing his audience to the unquestionable return of the Lord Jesus Christ, which indicates the consummation—the ultimate end, fulfillment, and perfection—of all things.
⁶
Now, if we keep in mind the first thought from Romans 12.1–2 (our main citizenry is in heaven) and the second one from Romans 13.11–14 (Jesus will return), we can see why Paul may have included his call for Christians to submit to the governing authorities in Romans 13.1–7.
⁷
Tying it All Together
In order for Paul to safeguard against people drawing the wrong conclusions about his teachings, he may have included these thoughts as a precursor to combating extremism (i.e. the casting off of societal responsibilities).⁸ In his commentary on the Book of Romans, Douglas Moo said:
Paul’s teaching about the transitory nature of this world might be precisely why he includes
13
.
1
–
7
. His purpose may be to stifle the kind of extremism that would pervert his emphasis on the coming of a new era and on the ‘new creation’ into a rejection of