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O conceito de angústia: Uma simples reflexão psicológico-demonstrativa direcionada ao problema dogmático do pecado hereditário
Unavailable
O conceito de angústia: Uma simples reflexão psicológico-demonstrativa direcionada ao problema dogmático do pecado hereditário
Unavailable
O conceito de angústia: Uma simples reflexão psicológico-demonstrativa direcionada ao problema dogmático do pecado hereditário
Ebook273 pages5 hours

O conceito de angústia: Uma simples reflexão psicológico-demonstrativa direcionada ao problema dogmático do pecado hereditário

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About this ebook

No século XIX, em meio ao império dos sistemas idealistas, o pensador dinamarquês Søren Kierkegaard, com ironia socrática e muito humor, usa o pseudônimo Virgilius Haufniensis (o Vigia de Copenhague) para esclarece psicologicamente o conceito da angústia, que reflete a dialética da responsabilidade do indivíduo e da herança do mal no gênero humano.
LanguagePortuguês
Release dateJun 28, 2017
ISBN9788532655370
Unavailable
O conceito de angústia: Uma simples reflexão psicológico-demonstrativa direcionada ao problema dogmático do pecado hereditário

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Rating: 3.708955432835821 out of 5 stars
3.5/5

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  • Rating: 5 out of 5 stars
    5/5
    Kierkegaardian view of sin and anxiety and dread. Very clear and personal, if you have some necessary background of his concepts and references.
  • Rating: 3 out of 5 stars
    3/5
    Holy mother of god, next time I decide to try to read philosophy, just shoot me with a tranquilizer gun.This is another I'm not sorry I read because now I can say I've read Kierkegaard, but what a slog. I've made several attempts to read philosophy and I just cannot do it. I don't know why I keep trying,I did make a lot of notes whilst reading The Concept of Anxiety, and Kierkegaard's concept of anxiety seems to boil down to "Anxiety is freedom's possibilities ..." When we turn around and face our anxiety, we see it's based on the numerous possibilities we have in front of us. Anxiety requires absolute honesty and integrity in order to educate us as we face ourselves.Of course Kierkegaard uses a lot more words than I do.